Wednesday, December 3, 2025

The Christmas Appeal by Janice Hallett

Source of book: Audiobook from the library

 

My wife picked this one for a recent vacation - something short enough for our modest drive, available, and one that interested her. It is a cozy British mystery, more or less, but one with an unusual epistolary format that harkens back to Wilkie Collins, but with a modern setting. 


Apparently, this is the second in a series of books featuring The Fairway Players, a small-town community theater group, which is modeled after one the author was part of for many years. It has the usual petty squabbles that any non-profit or community group has - if you have ever been part of a church, you know exactly what I mean. 

 

Central to this mystery is the controversial change in leadership after the deaths of the couple that ran the group for many decades. Celia Halliday, pretentious and “old money,” assumed she was next in line. But the vote elected Sarah-Jane and Kevin MacDonald instead - younger upstarts with new ideas. 

 

There is already a lot of drama surrounding the use of a giant beanstalk for the yearly pantomime - it’s old, heavy, scruffy, and may be made of asbestos - but things escalate during the performance itself, when Celia’s attempt at sabotage leads instead to the appearance of a mummified body in a Santa outfit appearing on stage. 

 

Of course, this being theater, the show goes on - rather brilliantly - but then, the investigation begins. Who is the body? Who killed him? How long ago did he die? 

 

In keeping with the conventions of the British Murder Mystery, nearly everyone is a suspect - all of the main characters for sure. And the investigation leads to other strange discoveries. Are some members running a drug ring? Was there domestic violence below the surface of the happy company? It turns out that a lot of people have secrets - many of them buried for decades. And, of course, there is the question as to whether the pantomime will raise enough money to fix the roof of the church, or if the company will lose its venue. 

 

As I mentioned, the book is written in epistolary form. The framing story is that of the two attorneys, Femi and Charlotte, who read through all of the documentation - emails, police reports, newspaper articles, texts - and try to reconstruct the case. 

 

Most of the book consists of these documents, which gradually reveal what happened. It takes a bit of work to follow at first, particularly as an audiobook, because there are a lot of characters to keep straight, along with their relationships - and role in the factions that divide the company. 

 

The book is also very British - be prepared for “jumpers,” “trainers,” and even the idea of a “pantomime,” a very British form of entertainment. For those of us who were practically raised on British literature, this isn’t an issue, but neophytes might want to look a few things up. 

 

The humor is pretty good in the book, starting with the “Round Robin” (what we Americans would call an annual Christmas letter) from Celia, which is an excellent over-the-top satire of the genre. I mean, how does one make one’s son being released from prison sound triumphant and pretentious? Celia can do it, for sure. 

 

The petty bickering, the very local politics, the bitchiness behind the scenes - these are all hilarious and familiar. I wish I could remember more lines, but I was driving, and am writing this over a week after we listened to it, and I can’t find any quotes online; and for that matter, they were funny in context but would make little sense out of it. But I did laugh at many of them. 

 

This is light reading, a good winter equivalent of a beach read (although, this being California, we did have a lovely warm day at the beach on this trip…) I’ll give it points for tight plotting, without the holes that some modern mysteries have. (Seriously: some authors desperately need a good editor.) The ending was fine, although not unexpected. The fun isn’t so much in solving the mystery in this case, as enjoying the characters navigating each increasingly ludicrous situation. Nothing wrong with that. 

 

I could see reading more of Hallett’s books when I need a light read. 






Tuesday, December 2, 2025

More Than Words: How to Think About Writing in the Age of AI by John Warner

Source of book: Borrowed from the library

 

I discovered John Warner (who has a column with the Chicago Tribune as well as an excellent blog) through Peter Greene, who writes about education and education policy. You should check out Warner’s blog as well, which covers a lot of territory from a thoughtful, progressive viewpoint. 

 

Warner is a busy man, teaching creative writing at College of Charleston, and editing the delightful internet humor site, McSweeney’s Internet Tendency


 

More Than Words is all about writing and AI, and is as good as anything I have read. Warner keeps an even tone, a fair and open mind, but also refuses to back down on his core points. 

 

I personally believe that AI is a huge bubble right now, and will crash and burn pretty spectacularly before too much longer. It is mostly hype - as bubbles are - and makes wild promises that it cannot deliver and will never deliver using its current form. 

 

It’s not a matter of adding ever-increasing processing power. The whole premise that LLMs are “intelligence” in any meaningful sense is just straight up bullshit. 

 

For Warner, who teaches writing, anything that an AI can do isn’t actual writing - it’s an automation, just like a robot assembling widgets. 

 

Writing requires thinking, not mere grammatical assembly, which is a distinctly human process. AI doesn’t think - it literally has no idea of meaning. It instead predicts how actual humans would string together words. Which is not only why it is prone to “hallucinations” - GIGO applies here - but why it cannot actually evaluate truth at all. It has no concept of it because it does not understand what it is saying

 

Warner correctly notes that “AI” is false advertising. It isn’t “intelligence” at all - it is automation. 

 

That can’t be fixed by more computing power. It would require a completely different approach and level of technology that isn’t even being pursued right now. 

 

In case it wasn’t obvious, this blog is not written by AI. It is written by me, the Autodidact, personally. I also do not use AI to summarize the books I read - I personally read them, take notes, and write about my thoughts. 

 

Yes, I use the internet to look stuff up - I try to support things with evidence when needed. But that is a tool, not the source of my writing itself. 

 

Like Warner, I believe that the fundamental purpose of writing - indeed language itself - is to communicate with other humans. Sure, language is imperfect, and communication can never be complete. But the very process of communication is key to human society, empathy, and so much else. 

 

For Warner, this goes both ways. Students should not be expected to take things more seriously than teachers. If a teacher is going to use a computer program to evaluate a paper, for example, the student will correctly understand that using a computer program to write the paper is the same thing. It’s just machines talking to machines at that point. Which is why, in my own Wills and Trusts class, I tell my students that I will be personally reading everything, so write with the intent of communicating to me. I will respect them enough to read what they write. 

 

This leads into the issue of what “writing” actually matters. Too much of writing (and I include the law school essays we all have to assign in preparation for the bar exam) is fake. It is more about reproducing a format than actually thinking. Which is why AI can actually do it. The same applies to many school assignments, which are a temptation for cheating because they are essentially meaningless. 

 

My students had been incentivized not to write but instead to produce writing-related simulations, formulaic responses for the purpose of passing standardized assessments. This happens not because teachers are bad or students lack ability but because these simulations have been privileged in a system where “schooling” is divorced from “learning.”

 

I could not agree more. Warner goes on to note that what he can learn from AI is which assignments actually mean something. If AI can do it, it is meaningless.

 

[Note here: I want to call out my longtime musical colleague and my kids’ history teacher Ernie for his approach to essays - students pick the topic themselves from the study topics of that month, and write what they want about it. My kids confirm that they learned so much about actual writing and thinking from the freedom - and the feedback from their teacher.] 

 

In my ongoing quest to make the experience of writing meaningful for students, for teachers, for those at work, and for those at play, I see ChatGPT as an ally. If ChatGPT can do something, then that thing probably doesn’t need to be done by a human being. It quite possibly doesn’t need to be done period.

The challenge is to figure out where humans are necessary. 

 

What writing should be is an expression of our humanity, not mechanical assembly of words. 

 

It is frankly bizarre to me that many people find the outsourcing of their own humanity to AI attractive. It is akin to promising to automate our most intimate and meaningful experiences, like outsourcing the love you have for your family because going through the hassle of the times your loved ones try your spirit isn’t worth the trouble. 

 

And further:

 

Generating syntax is not the same thing as writing. Writing is an embodied act of thinking and feeling. Writing is communicating with intention. 

 

This next passage captures a lot of my own experience blogging - having written over 1500 posts over a 15 year period - where my thinking is transformed by the acts of reading and writing. 

 

Writing is thinking. Writing involves both the expression and exploration of an idea, meaning that even as we’re trying to capture the idea on the page, the idea may change based on our attempts to capture it. Removing thinking from writing renders an act not writing.

Writing is also feeling, a way for us to be invested and involved not only in our own lives but the lives of others and the world around us. 

Reading and writing are inextricable, and outsourcing our reading to AI is essentially a choice to give up on being human. 

 

Warner does an excellent job of debunking the hype about what AI is. It does not think. It does not evaluate. It does not consider. It has no memory. It has no intention. It is automation, nothing more, and nothing less. 

 

Large language models do not “write.” They generate syntax. They do not think, feel, or experience anything. They are fundamentally incapable of judging truth, accuracy, or veracity. Any actions that look like the exercise of judgment are illusory. While the term hallucination has come to mean outputs from LLMs that are incorrect or untrue, it is arguably more accurate to say that from the point of view of the LLM, everything is a hallucination, as it has no reference points from which to judge its own production. ChatGPT is fundamentally as “bullshitter” as defined by Harry Frankfort in his classic treatise on the term (On Bullshit), something “unconnected to concern for the truth.” It’s not that ChatGPT makes stuff up. It has no capacity for discerning something true from something not true. Truth is irrelevant to its operations. 

 

Totally recommend reading the Frankfort book, by the way. 

 

One of the weirdest passages in the book looks at the parallel between people who consult psychics and those who consult AI. Both require a belief in the underlying illusion, that psychics really can see the future, and that AI is intelligent. 

 

Neither is true. Rather, as Warner suggests, “The intelligence illusion is in the mind of the user and not in the LLM itself.”

 

Having established that AI is just another automation, Warner cites Emily Bender (an AI researcher), who notes that “AI” is a misnomer - and that we should use the correct description of “automation” and ask the hard questions: what is being automated, why, and who benefits. And also if it actually does the job expected (usually no), who is harmed, who is legally and financially responsible for the harm, and how will we regulate that. 

 

These are the real questions we need to be asking. And also how to mitigate the environmental destruction AI is causing through its ludicrously high consumption of water and power. 

 

Throughout the book, Warner talks about his own experiences, and he does tell a good story. One that I particularly loved was his description of kindergarten, which largely matches my own. 

 

Thanks to my ability to get through a Dr. Seuss book on my own, I started kindergarten with my age cohort, knowing my ABCs and even my XYZs upon entry, while struggling mightily to learn how to tie my shoes and zip my coat, facts made apparent by being the last to receive his gold stars on the class accomplishment poster board kept by my teacher. 

 

Did anyone else have that poster board? Yep, I struggled with physical coordination, yet I was reading at the chapter book level by first grade. I was also the shortest kid in my class, and it wasn’t close. Sigh. 

 

Part of the point of the story is that Warner is not opposed to automation or technology in writing, per se. Like me, he hated cursive, and struggled with it. Discovering typing was a game changer for both of us. 

 

For the first time, I experienced what it was like to capture my thoughts at close to the speed in which they occurred. 

 

YES!!

 

I’m also on board with Warner’s evaluation of cursive, which I have never used since Jr. High. (I type for work daily, though…) 

 

Those who argue that cursive is a route to teaching fine motor skills - not for me, but okay - don’t similarly argue for, [Anne] Trubek’s words, “more useful” skills “such as cooking, sewing, and carpentry.” The calls for the return to cursive appear to be wrapped up more in a kind of cultural anxiety, weirdly attached to a feeling of tradition-rooted patriotism more than any practical, demonstrable benefit to students. One of the common laments of the pro-cursive crowd is that students can no longer read the Declaration of Independence in its original documentation, suggesting the power of the document is in the penmanship rather than the ideas. 

 

So, the problem isn’t automation - Warner also notes spell check and the delete key in a word processor as key to his writing process - but the automation of the thinking needed for writing. 

 

We tend to think of writing as the act of assembling words, but it’s a deeper experience than this. Words may be symbols, but they are not abstractions; they are the method by which we express our ideas. Lots of the writing students produce in school contexts is untethered from ideas, which is one of the reasons writing in school has become so alienating. Without an underlying idea, the words have no importance and very little genuine meaning. 

 

In my own writing, I find that Warner’s description of ideas and thoughts coming long before words and sentences to accurate. Each of my posts starts there, before the words go on the page screen. 

 

I have yet to meet a writer who thinks in sentences. First, there is thought - be that an image, an idea, a notion, or whatever - and only then are there words. Often in writing, the final specifics of the words used to express the ideas and capture the thinking are the last part of the process. 

 

The chapter on writing as feeling is particularly excellent. I am an emotional person, as I have increasingly come to understand as I have grown older, and a lot of my writing isn’t primarily about intellect, but about processing my emotions, putting down in words my experience of being human. 

 

Warner recounts the scandal around the AI condolence statement put out after a school mass shooting. As he correctly notes, our focus on “thoughts and prayers” rather than substantive responses leads to a situation where boilerplate is all that can be said. 

 

Maybe because outsourcing expression following tragedy to tools of automation is the kind of thing that happens in a faceless dystopia.

 

I also have to talk about the chapter on writing as a practice, because of a great story. Warner signed up for Hello Fresh at one point, thinking that it would teach him to cook. 

 

It didn’t. 

 

He soon found out that it was a “meal prep” service, but that the art (and practice) of cooking can’t be put in simple instructions. It takes time, practice, and “feel.” I’m a pretty decent cook, because I started learning as a little kid and cook regularly. This constant practice over years has given me a comfort level in a kitchen - or on the trail - with the art of making delicious food. 

 

Ditto for writing. 

 

The best line in the story is, “I am half-convinced that there is some kind of cooking industry-wide conspiracy about how long it really takes to brown onions because not once in my life has it happened according to the prescribed time.”

 

Warner is correct. Nearly all cookbooks are bullshit about this. It legitimately takes 45 minutes to properly brown onions. The two honest writers are Jeff Smith (The Frugal Gourmet) and Julia Child. That’s literally the list. Plan accordingly. It is worth it for that sweet stickiness of properly caramelized onions. Trust me on this. 

 

Also great in this chapter are the takedowns of two cultural myths. The first is the “10,000 hour rule.” As much as I love Malcolm Gladwell, I agree that this is a myth. The number of hours isn’t nearly as important as how you spend them. As a violinist, I have put in those hours. Sometimes they were productive, other times not. Learning how to be productive is also a practice and an art, which is why a good teacher is so necessary. 

 

The other is “Grit.” All my kids had to read this, and they found it tedious. Warner notes that in many cases, “Grit” can cause you to waste time on something you hate rather than following the better path for one’s talents. 

 

His analysis of the problem is interesting.

 

The 10,000 Hour Rule and Duckworth’s grit theory are manifestations of a particularly American attitude toward self-improvement that a better live is right around the corner if you can simply identify and embrace “one true thing.” 

 

Warner applies this to educational fads - which is definitely a thing. Because there is not in fact “one true thing” that solves problems. 

 

I am reminded of one of Bill Gothard’s false teachings here. After starting with pop-psyche “self-acceptance” that really wasn’t that at all, and going through the core of his system, which was authoritarianism of parents over children and the powerful over the weak, he ended with his principle of “success.” His “one true thing.”

 

What was it? Well, just apply his method of meditating on scripture and God will make you a success in everything you do. 

 

Yep, a lazy proof-text, a “one true thing,” and really utter bullshit. There is nothing about contemplating an ancient holy book that is magic and leads to success. You still need to get off your ass, learn useful knowledge and skills, and do the work. This is why too many of the “graduates” from Gothard’s system have zero employable skills, zero social skills, and zero ability to function in an actual human society. (And the ones that did acquire those skills did so in spite of Gothard’s useless curriculum, not because of it.) 

 

Warner closes the chapter with a solid argument that it isn’t genius that matters - it is skills acquired through practice - in his case, his ability to write by thinking and expressing those thoughts in words. I resonated with his description of himself too. 

 

I will know that in terms of intellectual firepower, I’m reasonably armed, but not tremendously gifted. In my various travels, I have intersected with genuinely brilliant and uncommonly creative people, and I know I am not them…I am, happily, entirely ordinary in just about every way. 

But I have my writing practice, and that matters. 

 

Yep, that’s me. I’m pretty ordinary, no genius by any definition. Reasonably armed is all, with the practice of using words to communicate. 

 

The chapter on the problems with how we teach reading and writing at the primary school level is good as well. I too have been frustrated with how little my kids have been expected to read. It’s almost all excerpts, not whole books. My kids will be fine - they have been readers since they were young, and devour books. But I do not think this focus on “teaching to the test” is a good idea. 

 

This kind of relationship to reading is unfortunately foreign to increasing numbers of young people who have been subjected to a school curriculum in which they are primarily exposed to short texts or excerpts of longer ones and then asked the kind of surface-level questions that are appropriate to multiple choice standardized assessments. Deep reading is largely absent from the student reading diet because it is harder to assess against the standards that have come to dominate the curriculum. 

 

Another chapter is on the endless attempts (dating back a surprisingly long time) to replace teachers with machines. And yes, B. F. Skinner is mentioned. (I found his utopian novel to be fascinating, but not a little creepy.) 

 

In the 1950s, B. F. Skinner, the godfather of behaviorism, was similarly obsessed with the creation of a teaching machine, convinced that children could better learn if they were simply treated like the pigeons he had used to test his theories on the importance of immediate feedback and reward…Despite decades of attempts, Skinner’s machine never caught on. Skinner blamed schools, teachers, even manufacturers for this failure, never considering that perhaps children and not the same as pigeons.

 

A perhaps related concept is the way that Skinner’s ideas were borrowed by Religious Authoritarian Parenting gurus, with similar failures to accomplish the goal. Children are not pigeons. Humans learn socially, not just by instruction. And teaching is a process of adapting to the individual students and their learning styles and needs. 

 

Warner makes another good point, even more relevant in an era when teachers are increasingly devalued by the American Right: 

 

It is not coincidental that teaching was (and still is) a female-dominated profession, while the engineering boom of the 1950s and 1960s was almost exclusively the province of men. This disrespect for teaching rooted in mid-twentieth-century sexism continues to be manifested today as teachers are subjected to an ever-changing list of demands without being given the time and resources necessary to do the job. 

 

But clearly, AI designed by misogynistic tech-bros can replace those expendable female teachers, right? 

 

Warner goes further when it comes to teaching and education. The problem is long-standing, and it is a misunderstanding - often willful - of the purpose of education. Like so many horrible things, this one dates to the Reagan administration and a report on education. 

 

The report established an ethos suggesting the underlying purpose of an education is to secure material advantage in the competition against others, be they individuals in the marketplace or foreign nations on the world stage. The dominant purpose of school would be to rank and sort students against standards and one another. These rankings would be used to determine not only which students were worthy but which schools and teachers were operating effectively as well. 

 

This has led to endless testing and standards and paperwork and teaching-to-the-test. Warner notes Campbell’s Law: when a quantitative measure is used for social decision-making, it will itself distort and corrupt the processes it is intended to monitor. The testing ruins the teaching. 

 

Campbell’s law manifests itself in schools through the use and abuse of standardized tests, where the scores on those tests come to stand in for learning, no matter what methods have been deployed in the service of raising those scores. Rather than being a tool to gauge students’ cognitive abilities, tests have become an exercise in seeing how well you do on the test.

 

By the way, I am saying this as someone who is pretty good at taking tests. It isn’t the same as knowing things - which I also aim for, of course. 

 

Warner returns to how this fits with reading and writing.

 

Unlike the featureless texts that ChatGPT churns out, human writing is spiky, weird, and messy. This is particularly true when we are in the midst of trying to figure stuff out through writing, which is always going to be the case with students. If I wanted my students to become confident writers, I had to let them write, and if I was going to let them write, I had to value something other than the ability to BS proficiently. 

 

As I noted at the beginning, Warner isn’t a reactionary. He consciously avoids the “kids can’t read these days” narrative, for example. He also tries not to get too involved in the specifics of teaching techniques. He trusts teachers. 

 

I am on his side with the so-called “reading wars,” however. So much of the last, well 50+ years have been spent on the Phonics jihadists waging scorched-earth war on everyone else. My poor mom was disabused of this notion early, because not only was I a quick reader, I memorized words. Sure, I can sound words out. But I didn’t need to always. (Also, I am dyslexic, and in practice read fairly fast by going with word shapes rather than sounds. It’s how I read.) Regarding the recent fad of “science of reading” which has become more of a brand name than an evidence-based approach - again, note the “one true thing” belief rearing its ugly head here once again…

 

I am a conscientious objector to this war, which has taken on a bizarre cultural-conflict flavor, where people genuinely interested in exploring how to best help students learn to read have been infiltrated by political forces who never miss a chance to undermine the public’s faith toward public schools. When a group both champions the science of reading and banning books, it seems clear they are not acting out of a passion for phonics. 

 

And, of course, there is a shit-load of money to be made selling new curriculum. 

 

These canned curriculums are extremely profitable for the educational publishers who provide them, but one-size-fits-all mandates ignore that different individuals learn to read differently. Yes, phonics are key for lots of readers, but not for every reader. Some students arrive in school already having surpassed what basic phonics instruction can do for them, while others need to build knowledge from scratch.

 

Let me note here that this is one thing I did love about being homeschooled, and why we did that for our kids when they were young. Everyone learns differently, and school can tend to be lock-step particularly in those formative years when kids learn at different rates. I’ll mention here that my brother was a delayed reader - he didn’t learn until age 7. But these days, he is one of my sources for book recommendations because he reads widely and thoughtfully. A regular school probably would have labeled him as “special needs” rather than wait for his brain to develop at its own pace. 

 

I also have to mention the excellent chapter on “content” versus “writing.” My blog aspires to be writing, not mere content. Which is why it has to be written by a human. AI can - and increasingly does - create “content. 

 

One of the most immediate and potentially damaging consequences of generative AI is its potential to drown us in content whose only purpose is to capture clicks to generate revenue through online advertising. If this sounds like your current experience of the internet, get ready for it to become significantly worse.

 

To fight that, well, subscribe to real writers, such as Warner. (And perhaps Yours Truly as well.) 

 

I will mention the chapter on the challenges of compensation for writing, which Warner notes is nothing new - it dates back to the invention of writing actually. But this issue of “content” is a challenge for real writers who want to, you know, make a living and all. Warner has some genuinely good suggestions for this, and optimism that writers and readers will always be in demand. I think (and hope) he is right. 

 

Quite a bit of fun for me was the chapter on how AI writes. Warner asks ChatGPT to write an article on a topic “in the style of John Warner.” The AI has plenty to work off of - Warner is a prolific writer. 

 

But the result is….weird. Warner analyzes why it has some surface characteristics of his writing, but none of the substance. And also weird errors like words he never uses, and over-emotionality which clearly show a difference with his actual style. 

 

As he puts it, there is a serious “uncanny valley” effect. I think that is absolutely correct - I find I can identify AI writing fairly quickly, and it is for that reason. It shows human features, but is clearly also not human. 

 

Because thought is the most important part of writing, Warner notes that he cannot really teach anything meaningful to a student who does a draft using AI.

 

If a student comes to me with a text that has been generated by an AI, we have nothing to talk about, because we cannot discuss what it is they want to say, because they have yet to say anything. 

 

Also in this chapter is a hilarious example of AI trying (and failing) to write in an author’s style. Warner quotes a brilliant description from David Foster Wallace’s hilarious tour-de-force that is “A Supposedly Fun Thing I’ll Never Do Again.” It is amazing, and one reason why I loved the original. 

 

The GPT-4 imitation is so laughably bad. Beyond bad. It is oddly flat and uninspiring. It has no life. The words are sort of close in a horseshoes sort of way, but they aren’t quite right. 

 

I won’t quote the passages, but if you read the book, you will totally get it. 

 

The last part of the book is about how Warner thinks we can fight back against AI, and its creeping dehumanization of writing and reading. As he notes, this risks being dated, as technology will have changed by the time the book was published. 

 

But actually, I think that his prescriptions hold up well, and apply not just to AI, but to so much of what is horrible and dehumanizing about late-stage, corporate capitalism in general. It is all dehumanizing, the endless monetization, the homogenization, the lack of actual human soul. 

 

Warner notes throughout the book that the only reason AI is able to find a niche is that we have already abandoned our humanity in so many ways. He doesn’t mention it, but since he wrote the book, popular songs in Country Music and CCM are both AI generated. The reason these two genres are the first to go this way is that both have been formulaic for decades. The same cliches, the same sounds, the same pablum. Sure, there are gems to be found, but they are the exception. 

 

To reclaim this, we need to focus on our humanity, and use our imagination and ability to connect with others.

 

To figure this out, I realized I had to stop thinking about AI and start thinking about humanity.  

 

The fact is, we are embodied. We live our lives through a series of experiences rooted in a community of fellow humans. If we are machines, the way we are machines is not meaningful to the joys and sorrows of what it means to exist as sentient creatures. 

 

I’ll close with one of Warner’s thoughts that to me seems profound. It’s not just about AI. It is about the way too many of us outsource our humanity to others. In the context of the Fundamentalist subculture I escaped from, it is an outsourcing of even morality itself. But it is more than just an ethics thing, it is all about true humanity, which cannot exist outside of community and empathy and messiness. Warner points out that while guides can be helpful, ultimately, we all have to do the difficult and messy work of becoming human ourselves. 

 

It is important not to mistake a guide for an all-knowing sage. While it is tempting to wholly outsource the difficult work of continuously re-forming our own worldviews, letting weirdos like Joe Rogan or Jordan Peterson, or even non-weirdos like Brene Brown, substitute for your own judgment weighed against your values is a recipe for confusion and disappointment. 

 

This is the risk, not just of turning human communication over to automation in the form of AI, but of outsourcing the things that make us human to “experts,” be they digital or other humans. To truly live, to truly be, to truly experience what it means to be a social animal we call human, we have to do the messy work of continuously adjusting, learning, growing, connecting. 

 

Our human superpower truly is language, and to turn that power over to a non-human automaton is to lose something important. Warner’s book is all about that: an encouragement to remain human, and refuse to give away what makes us what we are. 




Monday, December 1, 2025

Whiskey Tender by Deborah Jackson Taffa

Source of book: Borrowed from the library

 

This book was our selection this month for the Literary Lush Book Club. As is our usual tradition for November, we read the “One Book One Bakersfield” selection. 

 

The “One Book One Bakersfield” selections have been pretty hit and miss. Not terrible or even close, but a few have been mostly “meh.” Others have been quite excellent, such as last year’s book, All You Can Ever Know by Nicole Chung, and The Big Thirst by Charles Fishman from 2016. 

 


Whiskey Tender was a good read, and for the first time, my wife and I were able to attend the author’s lecture at CSUB. And that lecture was excellent. Taffa is a compelling speaker, thoughtful and passionate. 

 

The book itself is mostly a memoir of her childhood. As she said at the lecture, it isn’t the book she wanted to write, but the one that her publisher was willing to publish. Now that the book is a success, she expects to continue the story, because she sees her adult life as every bit as important as her childhood. 

 

Even given the limitations, Taffa manages to mix in a lot of history with her personal memories. The history of forced assimilation, of boarding schools, of broken treaties, of massacres and police brutality. In many ways, the brutal history is a contrast to the way her parents found their way in the world and created a fairly functional family in spite of the generational trauma. 

 

The book is also a love letter to her father. 

 

Despite sometimes making poor choices, Taffa’s father comes across as a loving and thoughtful man, hard working, gentle, supportive, and endlessly curious. (She said at the lecture that he went back to community college at nearly 80 years old.) He was clearly the parent that she identified with the most, and the one who always had her back. 

 

The family started out living on the Fort Yuma Reservation, which straddles the California and Arizona border. Her father is a Quechan member, so that was part of his ancestral homeland. He left with his family to get work in Farmington, New Mexico, near Four Corners. As this was adjacent to the Navajo Reservation, the author and her family were minorities within the Indigenous minority, not really accepted by the Navajo people in town. 

 

In addition, her mother identified as Spanish. Which, as the author points out both in the book and in her lecture, really means that she had lost her knowledge of her Indigenous roots altogether, a tragedy of its own. 

 

And, indeed, this is the irony of the legacy of colonialism: Latinx people are the descendants of the Indigenous peoples of the American continents, but are not recognized as the rightful occupants of our lands. “Assimilation” was more “successful” for them, their memories in many cases exterminated, and their history suppressed. 

 

I have personal experience with one of the bizarre results of this. For the past 22 years, I have worked for the Pascua Yaqui Tribe as local California counsel for their juvenile dependency cases. The homeland for the tribe straddles the US/Mexico border in southern Arizona. This means that a Yaqui born in Arizona may be eligible for tribal membership, and is recognized as Native American. But a Yaqui born in Mexico is just a Mexican, and cannot legally travel to the US portion of their own homeland. 

 

For the author, the tragedy is that the descendants of the original peoples of this hemisphere have allowed themselves to be separated by history and the politics of white supremacy rather than band together to address injustice. 

 

The book covers a number of incidents, from family tragedies, to the good death of her grandmother, to incidents at the Catholic schools the kids attended, to the struggles of the author to find her place in the world during high school. 

 

I’m not going to attempt to tell these stories - the author did so quite well herself, and I recommend getting the book for the full, true experience. Thus, I will focus a bit more on the history, while noting that the stories are the best part of the book. 

 

I did want to mention a few other comments the author made at the lecture. First, she expressed frustration that the usual “Native American” story that gets told is one of trauma and pain. The “oppression porn” that all too often is what sells by white publishers to white readers. 

 

This isn’t to say that those other stories shouldn’t be told, but that they aren’t entirely representative. Instead, she wants to tell what she sees as the more typical story, of human beings who are imperfect yet succeed in making beautiful lives for themselves anyway. That is her story. Yes, she had troubled times in her childhood, but there was also love and family and community. And she also grew to be a successful adult, finding her way in the world on a meandering path. 

 

Taffa is right. Ultimately, she writes and teaches and lives her life. She seems like the sort that would be great to have over for dinner, honestly. 

 

I also liked her comments about avoiding a homogenous way of telling stories. Too many memoirs tend to have the same pacing, the same style, the same dispassionate voice. Taffa writes like she speaks - and she speaks like a storyteller. It is no accident that she wrote this book in her 50s, when she decided she was ready. The book has that “DGAF” feel to it at times, where she clearly writes how she wants to write, making for a memorable voice. 

 

The opening chapter, where she recounts a camping trip on the Animas River (and driving the Million Dollar Highway) was familiar - we drove that a couple summers ago. Taking the trailer on that crazy road was quite the experience. 

 

This story leads into one of the most sordid events in California history, when the governor (in 1851) called for extermination of the Indigenous peoples, and distributed weapons and money to thugs to carry this out. (Proof that Trump is no aberration - this is a part of the white American character that has never gone away. We are, unfortunately, a vicious people.) 

 

Taffa also mentions the First Battle of Pyramid Lake, which is detailed in The Bonanza King, which I read a few years ago. It is a great example of history which was whitewashed (in all senses) for much of history, but is now being told more accurately. 

 

In another chapter, the author recounts the colonization of her mother’s ancestors. 

 

Like many European explorers, Juan de Onate had arrived in Pueblo country under the guise of advancing Christianity. Of course, he’d really been looking to amass more wealth…

 

Thus now as then. 

 

I should also mention the author’s spot-on analysis of how money has always driven racist beliefs. The “one drop rule” meant that one could enslave the descendants of Africans, no matter how much of the genome was European. One drop of “black blood,” and you were a slave. 

 

But in contrast, the idea of “blood quantum” governed Indigenous membership. Since Native Americans were (mostly) not enslaved, they were seen as a cost, not a value. Thus, define them out of existence. 

 

One of the highlights of the volunteer work I did on the Navajo Reservation as a teen was getting to meet one of the Code Talkers from World War Two. I am glad that they have gotten the credit they are due. 

 

However, what is too often forgotten is that Native Americans across the United States served in World War Two. In fact, as the author points out, even before Pearl Harbor, one in ten Native American men had already enlisted in the armed forces. It is a shame that the American Right continues to denigrate the men and women of color - Black, Indigenous, Asian and others - who served disproportionately in our armed forces. 

 

This disrespect haunted the author during her school days. As she notes after she was brutally assaulted by another girl and her father escalated the incident after the administration tried to suspend the author for being attacked, “White kids were innately civil, while brown kids - and brown parents who protested injustices - needed to have good manners imposed.” 

 

By the way, her dad got the police report, calmly made his point and ended up prevailing. Badass. 

 

The author’s relationship to Christianity is complicated. In many ways, she was drawn to the older rites of her ancestors, while her mother was a staunch Catholic. But, as has always happened in every culture, religious belief and observance was more of an amalgam of the old and the new. 

 

Every religion (except maybe the prehistoric sun worship) has been syncretistic. There is no such thing as a “pure” religion that hasn’t drawn from prior beliefs and practices and from the cultures in which it exists.

 

 Even a minimal examination of Euro-American “christian” holidays bears this out. Older pagan practices have been seamlessly imported into our beliefs - and often these make for a richer experience. 

 

It is only white supremacy which privileges European pagan (and modern capitalist) ideas as being “true Christianity” while rejecting the hybrids and innovations created by believers of color. 

 

I thought this passage was spot on, coming in an argument with her mother about holding both Tribal and Catholic beliefs and practices - like her father. 

 

I meant what I said about Jesus. What could possibly be wrong with such a humble man? I loved the idea of him born in a manger under the night’s brightest star. I loved that he stuck up for slaves and the poor and scolded the rich for their greed. I loved that he cared for people, even when they reviled him. If I had a problem with anyone, I had a problem with his racist followers. 

 

Yeah, me too. 

 

Later, she felt bad because she went a bit too far with her mom. I feel that - I too had rough arguments with my mom as a teen. And in so many ways, they have never ended. Taffa talks about the difference between her and her mom - and this is exactly what I mean. 

 

The sky was immense, and for the first time since I was a small child, I could feel what a mystery the universe was. My neck tingled. The hair on my arms stood up. The night felt spooky, and I understood that Mom tried to flatten the enormity of the sky, of the universe, out of fear. She needed two-dimensional constellations, easy explanations without anomalies, simple stories to feel like she could control the enormity of life, while Dad’s people could see that the universe wasn’t two-dimensional at all. There was more to life than we were living…And I resented the way Mom wanted to squeeze the terrific and terrifying into a set of linear, simple, and mind-numbing rules.

 

That is an incredibly accurate description of how fearful and rigid people like my mother cling to the religion of rules, and demand simplicity rather than nuance and the messy enormity of life. 

 

Taffa goes on to tell of how that moment was a real break with her mother. 

 

She could make the rules for our family, but she couldn’t control my mind.

 

Exactly. And then, at some point, she couldn’t make rules for me anymore. She has never stopped trying, though, threatening me with hell on my birthday last year because I don’t agree with her particular flavor of 19th Century, white male slaveholder theology. But she never could control my mind. 

 

One final bit is worth quoting here. 

 

Though I’d spent the summer bonding with my dad and my sisters about my struggles with assimilation, my mom hadn’t made as much of an effort to understand me. She still thought that prayer could solve all my problems, but I hated the church’s dogma. I couldn’t accept their stance on abortion, birth control, or the subservient role of women. Still, she was right about one thing. In moments of crisis, the prayers did help. 

 

Prayer cannot solve our problems. That much is clear from nearly 50 years of living. It hasn’t solved mine. It certainly hasn’t solved a single one of my mom’s problems. But communion with the Divine, particularly as a practice to focus one’s self in order to take action, has been meaningful to me. I, like the author, just understand it differently. 

 

I’m glad I got to read this book and hear the author in person. I eagerly await her next book. 

 


Friday, November 21, 2025

Why Healthcare (and a lot of other things) Need to be "Socialized"

Why Healthcare (and a lot of other things) Need to be “Socialized”

 

This post is the second in a series about healthcare.

 

Part 1: Americans Claim to Hate "Socialized Medicine" - but they Actually Depend on It


***

 

This fact should not be controversial: 

 

Healthcare NEEDS to be “socialized” in order to work. Otherwise, you - whoever you are - will likely not receive healthcare when you need it. 

 

“The Market™” and its profit-seeking economic motive has never and will never create a system where the ill and injured get treatment when they need it. 

 

Throughout history - and particularly since modern science-based medicine was created - every single functional healthcare system has been “socialized” to some extent. 

 

Market forces create other things, namely non-universal care where the rich are treated and the poor are left to die. And also, medical charlatans and snake oil selling “treatment” to the poor, who have no other options. 

 

And if you think that somehow YOU will be lucky enough to get care while others die, well, I have a quarter century of legal experience to tell you that in fact you are likely one serious illness, one serious injury, or even just a certain number of years away from depending on socialized medicine. Without it, you will be left to die. 

 

And it isn’t just healthcare - a great many things are functional only because they were “socialized” - that is, created in large part by government funding and regulation, as part of the public sector. 

 

Let’s start with these facts:

 

There has NEVER been a successful universal healthcare system created by market forces.

 

There has NEVER been a successful universal education system created by market forces.

 

There has NEVER been a successful transportation infrastructure system (roads, rail, canals, ports, airports) created by market forces.

 

There has NEVER been a successful sanitation infrastructure system (sewers, water treatment) created by market forces. 

 

Every single one of these has been created because people agreed that the government would collect taxes from everyone - particularly those who could most afford it (the rich) - and build infrastructure that benefits everyone. 

 

Aka: the Public Sector, social infrastructure, “socialism.” 

 

There is a reason that the private sector, acting on market forces alone, has never, and will never build these things. 

 

That reason is that the benefits are “socialized” - that is, the benefits are for everyone, while the costs are “privatized” - they are borne by the person or company paying for the infrastructure. 

 

[Note: here in the US particularly, we instead have the opposite - many industries where the risk and cost is “socialized” - borne by everyone - while the profits are “privatized” - they go to rich individuals and corporations. A great example is the way that drugs are developed using significant public funding, but the drug companies retain the patents and the profits. This is one factor in why the US pays twice as much for healthcare. There are many other examples.]

 

When everyone benefits - particularly when it comes to necessities, things everyone needs - the private sector will never fund the improvements. To create this kind of infrastructure, public funding and regulation is needed, even if the specific services are provided by the private sector. 

 

You can literally look around the world and see that there are exactly zero countries in which “the market” created a universal healthcare system. None. At. All. Instead, you will see desperately poor countries and failed states in which “the market” provides care to the ultra-rich, leaving the poor to die. And even then, the “care” the ultra-rich receive typically involves flying to functional countries that have socialized medicine. 

 

Instead, you will see that functional healthcare systems are created by the public sector. Even here in the US, the most functional parts of the system are those created and funded by the public sector, while private insurance is increasingly unaffordable for most people without some degree of subsidy from the public sector.

 

Note as well in each of the examples I have given and will discuss, the specific people who benefit cannot pay directly for what they need. I cannot afford to build a water treatment plant, a rail system, or even a road. Children cannot afford to pay for education. 

 

And, for the most part, sick people cannot afford to pay for their care when they get sick.

 

What this means is that we need a system where people pay in during their working years, and everyone pays in proportion to their ability, so that when they do need these necessities, they are available. 

 

You can call this “socialism” if you like. Or you could call it “infrastructure” or “the public sector.”

 

***

 

Let’s look at a few of the examples I gave:

 

Transportation

 

The Roman Empire is often praised for its system of roads, which connected the vast distances, enabling trade, migration, and military transportation. One can argue that this idea is often stretched beyond its reality (the Roman roads would not stand up to modern vehicle traffic better than our modern roads, for example), what is true is that the road system was a marvel of infrastructure that greatly added to the wealth of Rome, and benefitted its population in many ways. 

 

Who built those roads? 

 

The Roman government built the roads, of course. 

 

Imagine what happens without the government building roads. Okay, you don’t even have to imagine. Take, for example, Sierra Leone, where the transportation infrastructure was all built to benefit colonialist powers, facilitating the quick and cheap removal of natural resources for transportation to Europe. 

 

This is precisely how profit-seeking builds things. To maximize profit, not benefit the population. And hence, third world countries around the globe have lacked true transportation infrastructure. 

 

You can also see this here in our modern United States. Why do we have the Interstate Highway system? The Federal Government taxed the rich and built it. Why do we have the Railroad system? The Federal Government subsidized it and granted land on which to build it. (That is a whole sordid story of grift and corruption - which is all too common where private industry stands to benefit from government contracts. But the infrastructure still benefits us today.) Likewise for all public transit systems. And indeed nearly all roads. Our tax dollars built them and maintains them. And we all benefit. 

 

The list will go on too: canals, airports, the air traffic control system - however you get where you are going, you will see government-created infrastructure that makes it all happen. 

 

Without “socialism,” you wouldn’t be able to walk out your front door without paying some rich fuck for the privilege of walking to your job or grocery store. After all, can you afford to build a road from your home to your workplace? 

 

Almost certainly not. What you need is a system in which we all pay for our transportation infrastructure, and we all can use. 

 

Sanitation

 

The other great accomplishments of the Roman Empire were the aqueducts and the sewers. And really, these remain amazing today. 

 

Without public infrastructure, the wealthy (and those upstream) would own all the water. Infrastructure both regulates water use and provides it to everyone, safe and clean. We fail to appreciate this all too often in our own time, and also fail to be concerned when a certain administration chooses not to regulate pollution of our water. 

 

Likewise, the big issue with clean water is keeping the shit out of it. (Literal shit, and the figurative shit of toxins.) 

 

And building sewers is something that really can only be done as public sector infrastructure. The cholera outbreak in London, which led to the giant sewer project - by the government - is a great case in point. 

 

If you leave things to the private sector and the profit motive, the rich might get toilets. Although history would indicate that rather than treating the sewage, they would just pipe it away to where the poor live. 

 

And, of necessity, the poor would shit in the streets. 

 

[Totally related: the most immediate reason that our unhoused population shits in the street is that we have an appalling lack of public toilets. As anyone who has ever had small children in an unfamiliar city can tell you. Businesses have become increasingly hostile to providing this service, because they bear the cost, while the public receives the benefit.] 

 

So, can you afford to build a water treatment plant? Sewer lines to it? Almost certainly not. What you need is a system that we all pay into, and all receive the benefits. 

 

Education

 

It is often difficult these days to remember that white Americans weren’t always hostile to public education. I could write a whole post on Segregation Academies, the homeschooling movement, and white panic about integrated schools. That is incontrovertible history that drives the present push for vouchers, private schools, and neighborhood segregation. 

 

But there is another history that is worth remembering. 

 

Education has always been a fraught subject. The ultra-wealthy would prefer to only educate their own children, preserving a permanent ruling class, and keeping the masses ignorant and illiterate - the better to exploit them. 

 

However, one of the truly admirable Christian movements of the 17th Century was the public education movement. 

 

In 1647, the Massachusetts legislature passed the delightfully named “Old Deluder Satan Act.” It was so named because of its preamble, that stated that one of the tools that old deluder, Satan, used to keep people mired in sin was to prevent them from reading the holy scriptures. 

 

To counter the schemes of the devil, therefore, the act required all towns of 50 or more families to create a public school, and towns of 100 families to create higher level schools as well. Thus, all the children would learn to read and write - and be able to read the Bible for themselves. 

 

Yep, it was the Puritans and other religious folk in New England that created our Public School system - and they should be proud of it. 

 

The fact of the matter is, we all benefit from an educated population. Our strides in science, math, medicine, art, literature, and so many more were made possible because we educated our kids. 

 

You can in fact predict the wealth and advancement of a nation by its literacy and education system. There is no more sure way for a nation to become innovative and prosperous. You must invest in future generations. 

 

But of course, this cannot happen without “socialism.” People living paycheck to paycheck cannot afford to pay for education. And the rich, if they are not forced to, will not pay for it voluntarily. (And, as I will discuss in a future post, all too many white people in this country are averse to paying to educate “those people’s” children.) 

 

Education requires that the government - aka taxpayers - pay so that everyone receives an education. Without that, you cannot have a functional universal education system. 

 

Were you able to pay $18,614 per year for your kindergarten when you were age five? If you are a parent, did you have this much available per child to educate your children? That’s more than a full-time job at the federal minimum wage, by the way. 

 

Do you really want to live in a country where most children go without an education? Or are you willing to put up with a bit of “socialism” so that everyone’s kids get educated? 

 

Healthcare

 

Nowhere, perhaps, is the need for “socialism” than in the area of healthcare. 

 

First, let me talk about a real problem: 

 

“Insurance” is the wrong term for our healthcare coverage system. And, what we need isn’t insurance per se, but healthcare infrastructure.

 

Insurance is a way of hedging risk. For example, I purchase term life insurance, which is essentially making a bet with my insurance company that I hope to lose. I bet them that I will die within a certain 20 year period, hoping I don’t. If I win, they pay my wife and kids a bunch of money. If I lose, I will have paid them annual premiums for 20 years and get nothing in return. 

 

That is what actual insurance is. 

 

Similarly, I make a bet with my auto and home insurance companies that I hope to lose. If I win, by getting in a collision or losing my house to fire, then they pay me. Otherwise, I pay them for the coverage. 

 

That’s how actual insurance works. It hedges the risk of a financially catastrophic event, such as a house burning down or a death of a parent of young children. 

 

Healthcare isn’t like that. 

 

We all need healthcare, and we need more as we age.

 

When I was a kid, I was sickly, and am alive now only because of antibiotics. (And probably because of vaccines as well.) But these were relatively low cost events. I joke that I am not athletic enough to have broken a bone. And it’s not entirely a joke. I am naturally cautious physically.

 

That said, in a careless moment as a kid, I came within a literal foot of being hit by a car. I’m sure I gave the driver a heart attack. (Figuratively speaking.) I’m glad he had good reflexes. A split second more and I would have landed in the hospital. Which would have been expensive. 

 

But overall, young people don’t need that much healthcare. Ongoing vaccines, checkups, and maybe a few injuries. They are fairly inexpensive to cover. 

 

As we get older, however, the risk of needing more expensive care grows. 

 

I am nearly 50, and already on some medications to treat family issues: high cholesterol from my dad’s side, and low thyroid from my mom’s. I am likely to need blood pressure medications eventually. And my eyesight is suffering from O.L.D. Syndrome. 

 

In the next decade, it is possible that, like my dad, I will have additional heart issues that require intervention. (It runs in the family for sure…) In the next two decades, this becomes even more likely. By the time I turn 80, if I am fortunate enough to live that long, I will be almost certain to have had more expensive issues. 

 

This is why, if left to the market, no insurer would cover 80 year olds. They would be left to die, because they don’t create profit.

 

But something to keep in mind: 

 

All of us could become “unhealthy” at any time.

 

Both personally and professionally, I have seen this happen. We are all temporarily healthy, and our bodies are fragile. Our health can disappear in an instant. 

 

Like my cousin-once-removed who was in a horrible auto accident and required surgeries and therapy to regain her ability to move. 

 

Like a friend who got colon cancer in his 30s. 

 

Like another friend who got ovarian cancer while she had teen kids. 

 

Like a friend’s kid who had a freak fall at home and spiral fractured her arm. 

 

Like the client who developed a serious autoimmune disease in their 20s. 

 

Like my mother-in-law who had her first stroke in her mid-40s. That’s younger than me. 

 

Like my father who needed a pacemaker in his 50s. 

 

Like my friend who gave birth to a disabled child, who needs and will always need ongoing (and expensive) care, surgeries, and other healthcare. 

 

Like my client who has long covid. 

 

Like so many of my clients who develop dementia as they age. 

 

Shit happens. None of us are “safe” from having an illness or injury that requires care. NONE OF US. 

 

Sick and injured people do not create profits for the insurance industry. 

 

Which is to say that the incentives are to find ways of denying you care when you need it. Any of us could find ourselves without the care we need, unless there are systems in place to guarantee that we do. 

 

How the “Free” Market would function:

 

Insurance companies make money by taking in as much as they can in premiums, and paying out as little as they can in claims. That is the basic economic reality. 

 

Now, imagine an unregulated market for health insurance. 

 

Companies would make money by charging healthy people premiums, and avoiding covering less healthy people. In practice, this means insurance companies want to have young customers without existing health issues. And they do not want older people, or those with existing conditions. 

 

See where this is going? Let’s say that insurance companies, like car insurance companies, renew on a yearly basis. As a healthy 20-year-old, of course they will cover you. But what if you get cancer? The next year, you are a known liability, so they drop you. Too bad. 

 

Okay, so maybe we need some regulation. If you get sick, your carrier cannot dump you. Let’s see if that works.

 

Well, the same market forces still exist, so, the company needs to make money. They need more young people. So they recruit them. But people get older, so gradually, the people covered need more and more care, causing premiums to rise. 

 

Well, the healthier people look around and see cheaper plans from another company, so they leave. This starts the “death spiral” where only sick people remain in the pool. 

 

Plus, as anyone who has worked in healthcare - or even paid attention a bit - knows, few people keep the exact same coverage all their lives. 

 

What if you lose your job, and thus lose your health coverage. Now, you have to buy on the market. Let’s say you are age 60, and have known heart disease. No insurance company will take you. That’s a fact. What do you do? Just agree to die of treatable disease?

 

Okay, so maybe we have to have more regulation: insurance companies must accept all applicants, and cover pre-existing conditions. 

 

That’s what the Affordable Care Act (aka Obamacare) did. And it was a literal lifesaver for many of my clients after they lost their jobs. Naturally, eliminating this mandate has been a goal of the Republican Party since the ACA was enacted.

 

The other part of this, however, needs to be an individual mandate. Without younger and healthier people paying in, you get that death spiral. The young, healthy people look for cheaper insurance, leaving the older, sicker people behind, which means that companies have to raise prices to pay for it.

 

Unfortunately, Trump and the Republican Party eliminated the individual mandate effective 2019. With predictable results. More recently, they eliminated the subsidies for ACA plans for mid-income people (between 125% and 400% of the poverty level), which further fuels the death spiral in ACA plans starting next year. 

 

Okay, so what do we do now?

 

What we need for healthcare to work is some form of universal coverage - we guarantee that people can get care when they need it, even if they are old, or have preexisting conditions, or are otherwise a “bad risk” for profit-based coverage. 

 

We also need, in order to pay for it and avoid the death spiral, some way of having everyone pay in, at least what they can afford, so that we have a broad funding base. 

 

How on earth do we do that?

 

The answer is…..[drum roll please!]...

 

Socialized Medicine

 

Again, refer to my prior post for my inaccurate colloquial definition of "socialized medicine.” What I mean by that is the following:



Guaranteed issue - everyone gets care regardless of income, health, age, etc.

Subsidized to be affordable - for everyone.

Paid for by everyone at the rate they can pay.

 

This sure sounds a lot like….Universal Healthcare. And like programs such as Medicare. Or the various single-payer and other truly universal systems the rest of the first world uses.  

 

It’s pretty simple in concept: all of us pay taxes, at a rate that we can afford. Which means progressive taxation - the rich pay more and at higher rates. Our tax dollars are then used to fund healthcare for everyone. 

 

And remember, this literally works all around the world, in societies and cultures as different as Japan and Italy, Sweden and Botswana, Algeria and Cuba. 

 

Why is the United States so uniquely resistant to this? 

 

That will be (I hope) the subject of the next post in this series.