Source of book: I own this
It’s hard to believe it has been seven years since I read Persepolis. I had intended to return to read the sequel, but time got away from me.
Reading my prior post again, I note that I didn’t say anything specific about the CIA-sponsored coup that ended democracy in Iran in an oil grab. In part, this is because it wasn’t until a few years later that the CIA finally acknowledged its role, and released further documents. That is when I became fully aware of what we did, and how it continues to bear rotten fruit in the Middle East.
And, of course, eager to avoid learning anything from history, the US continues to this day to foment regime change around the world, fucking things up and then complaining about the refugees who want relative peace here. I highly recommend Overthrow by Stephen Kinzer for learning more about this sordid history.
Persepolis 2 picks up where the previous story left off. Marjane, having increasingly rebelled against her Islamacist teachers, has put herself in enough danger that her parents send her to Austria for her high school education.
This book is mostly about that, then her return to Iran afterward, her college education, and her eventual permanent departure for Europe.
As one might imagine, going through puberty and high school while living away from family, in a country where you have to learn a new language (Marjane was already fluent in French, but not German), and where prejudice against Iranians was rampant was…not a great experience.
The author bounced from place to place, eventually ending up homeless and hospitalized for a life-threatening bout of bronchitis.
The book also describes her loneliness, her bad experiences in love, and her difficulties in not fitting in with any culture. It is a particular kind of rootlessness that I myself understand, having been exiled from my faith tradition (as it has embraced fascism and white nationalism) and family of origin (the same, plus sibling favoritism and attempts at control), yet not entirely comfortable or at home outside of that subculture.
There are also some really funny passages in the book. Marjane ends up hanging out with a group of anarchist-leaning punks, mostly because they are willing to accept her. This in turn led to her reading Marx and Sartre - and making snarky comments in the book about both. She did, however, conclude (correctly) that the French Right Wing of Marx’s era were direct analogues to the religious fundamentalists in Iran.
Also hilarious is her description of reading The Second Sex, and being inspired to try peeing standing up. Which went about as well as expected.
As she did as a child in Iran, Marjane found herself getting in trouble with authorities. She just is not the sort to simply take bullshit, shall we say, punching back when she would have been better off just letting it go. Again, I can sympathize here.
After her return to Iran, she finds things have changed even more, with nearly every street being named after a “martyr” - dead soldiers in the long Iran-Iraq war. In order to justify the conflict, the government has created a cult of martyrdom and pushed propaganda about the glorious afterlife. It felt “like walking through a cemetery.”
It was interesting reading this book right after reading Martyr, which is also about the war and the cult of martyrdom.
There is another interesting episode, where Marjane applies to the university, but has to undergo an “Ideological Test,” where a mullah grilled her about religion.
Again, it did not go well, with her pushing back against the rules. “I have always thought that if women’s hair posed so many problems, God would certainly have made us bald.” And insisting that praying to God in Persian was as good as in Arabic.
It turned out, however, that the mullah actually liked her answers because they were honest. As the author puts it, she was lucky to have stumbled on a true religious man.
This line really stuck with me, because I believe that those who are truly seekers of the divine are always like this, prizing honesty and doubt and genuine curiosity. It is the fake-ass power-grubbing bigots who are all about rules and oppressing others and looking down on the unwashed masses. The brood of vipers, as someone famous called them.
In another episode, she pushes back against the rules for dressing that interfere with her creation of art. Again, she gets the true religious man, who helps her find a way to make her point without getting in trouble. This rebellion sparks admiration from her grandmother (who is one of the best characters in both books.) The line that the author attributes to her grandmother is spot on:
“It’s fear that makes us lose our conscience. It’s also what transforms us into cowards.”
As a final scene I want to highlight, at one point, Marjane runs to catch a bus she is about to miss. She is stopped by the soldiers, who complain that when she runs, her butt makes “obscene” motions. She yells at them to stop looking at her ass. This stuns enough that they don’t arrest her.
I have made this point at length in my Modesty Culture series. Because it really is the same thing. A man gets a boner thinking about sex, and the woman is blamed for it. It’s the same old misogyny whether it misappropriates Christ or Mohammed for its purposes.
As with the previous book, this one is graphic, told in the format of a graphic novel, except that it is non-fiction. The drawings are delightful throughout, evocative, haunting, and emotionally resonant.
I strongly recommend reading Persepolis first, as the books are part of the same story, and it is best to know what came first. Both are worth reading in any case.

