Showing posts with label segregation. Show all posts
Showing posts with label segregation. Show all posts

Sunday, November 17, 2019

White Rage by Carol Anderson

Source of book: Borrowed from the library

This book has been on my list since just after the last presidential election. In all honestly, it has proven to be as good of an explanation for what I have seen and heard from people I know - including relatives. There was a disconcerting vibe soon after the election of President Obama among many of the white people I knew, particularly white Evangelicals of a certain age, but I couldn’t really put my finger on it. 

I recall a conversation with a man from our former church. He was (and presumably is) a basically nice guy, more reasonable than most, but with redneck roots and a deep commitment to a certain political party. I recall mentioning something about how Obama (full disclosure: I didn’t vote for Obama either time - one of my regrets) was a thoroughly decent person, probably the best human to be president during my lifetime. I mean, faithful and kind and supportive toward his wife; a loving and involved father; a man who seemed to genuinely care about others; thoughtful and informed - the sort you would love to have over for dinner.  (I was born just before Jimmy Carter was elected, so I have no memory of his time in office, although I would rank him as the best human being to be president in my lifetime, with Obama in second place.) This brought a chilly response I didn’t expect. While most white conservatives I know freely grant that Carter is a good man, even if they dislike his politics, Obama got no such acceptance. 

In contrast, I was talking with a relative in summer of 2016, and got a totally different sort of reaction to a different person. I walked out of a conversation after a different (closer) relative made a pretty nasty and xenophobic statement about refugees - that could be a whole post in and of itself: the grief I have had as a result of that discovery has been harrowing. In any event, this relative tracked me down and talked a bit. I expressed my fears (which totally came to pass) that there was literally no amount of racism and hate that would be a deal breaker for white Evangelicals. Somewhere in that conversation, this person expressed that one point in Trump’s favor was that his kids turned out well. 

To say I was flabbergasted was an understatement. Trump never raised his kids - he has repeatedly said that childrearing was women’s work. And as far as that goes, the Trump children may have inherited wealth (which is essentially the only reason anyone thinks they turned out) and appear to be every bit as racist and hateful and corrupt and vacuous as their father. 

So why did we never hear about Obama’s kids in the same way? 

Hmm. Something to think about. 

[By the way, for me, the worst thing about the Trump Era has been losing my illusions about my extended family. I really thought - or was it hoped? - that they were better than this. Apparently not.] 



Carol Anderson has a theory, and, given the many additional things I have seen and heard since the election, I think she is absolutely spot on. To wit:

After every gain that non-whites - particularly African Americans - have made, there has been a backlash of white rage, expressed primarily through the “legal” methods of power and violence. Through legislation, the courts, and other means (including open violence), whites have responded to Black ambition with hate and oppression. 

Let me be clear about one thing regarding this book: Anderson has done her research. The book is built upon literally hundreds of direct quotes from primary sources. All of the horrifying and vicious things said and done happened - there is no question of that - and this process of violent and nasty reaction against the loss of white privilege continues to today. 

The election of Trump is the most visible, but far from the only evidence of this. 

Anderson focuses on five seminal events in American history which involved African Americans making incremental strides toward full emancipation and citizenship. She then shows how these gains were attacked by the white establishment, erasing much (although not quite all) of the gains made. 

These events were, in historical order: (1) The abolition of slavery following the Civil War, (2) The “Great Migration” of blacks out of the South during the early 20th Century, (3) Brown v. Board of Education, (4) The Civil Rights Acts, and (5) The first black president. In each case, the gains were followed by a paroxysm of white rage and successful efforts to limit and reverse the gains. 

There is way too much in this book to try to detail here - you really need to read it for yourself. Here are some highlights. 

First, Anderson puts her finger on the key fact: 

“The trigger for white rage, inevitably, is black advancement. It is not the mere presence of black people that is the problem; rather, it is blackness with ambition, with drive, with purpose, with aspirations, and with demands for full and equal citizenship. It is a blackness that refuses to accept subjugation, to give up.”

I hear this echoed today - it’s mostly dog whistles now, but in the era of Trump, it has been more explicit. “I don’t wish minorities ill - I just don’t want them in my neighborhood and in my kids’ schools.” It’s the whole “uppity negro” and “entitled immigrants” thing once again. 

In fact, the most shocking part about the book to me was just how much the exact same arguments - literally the exact same words - were used in 1865, in 1915, in 1947, in 1966, and in 2019. Nothing. Has. Changed. We are still racist AS FUCK in this country. 

That’s not to say that nothing at all has changed. Clearly, progress has been made, although not in a linear manner. Every “whitelash” has been only partly successful, and anti-racist people of good will have and continue to push back. With their - our - efforts over the centuries, the arc of the moral universe may be long but it has been bent toward justice, as Unitarian minister Theodore Parker said in 1853. (MLK, among others, would borrow this quote in the decades to come.) Things have changed for the better, and with the efforts of people of good will today, they can further change for the better. 

We have a lot of work to do, clearly. 

Here is a quote from the Louisiana Constitutional Conference in 1865. Having lost the civil war, those in power were determined to keep the black population subjugated:

“We hold this to be a Government of white people, made and to be perpetuated for the exclusive benefit of the white race.” 

This was no outlier, either in place (most of the South adopted similar terms, and the North enforced de facto Jim Crow) or in time (the obvious ongoing voter suppression laws openly targeting black and other minority voters.) Or the lovely rhetoric about how “they” (minorities and immigrants) are taking what belongs to the “real Americans” (white Americans.) Again, when it comes to attitudes, not much has changed. 

The book spends a good bit of time on education - with good reason. That particular issue has been a sore point for white rage ever since blacks were first enslaved. First with the prohibitions on teaching slaves to read. Then, with the opposition to schools for the children of freed slaves. Obviously, the opposition to the desegregation of schools after Brown. Ever heard of “segregation academies”? Or how about the founding of the Religious Right for the purpose of keeping certain “christian” colleges segregated? Or the way we continue to use neighborhood de facto segregation to keep our schools mostly segregated now. 

This is not an accident. The ongoing efforts to ensure that whites get a superior education are intentional and have a specific purpose. As Anderson puts it:

As in most oppressive societies, those in power knew that an educated population would only upset the political and economic order. 

Anderson returns to this idea later as an explanation for why the United States has such a massive education gap that puts it below other first world (and some third world) nations. 

Although I was familiar with some of the history in this book, I was a bit surprised by the details of the Great Migration - particularly the many laws aimed at preventing blacks from leaving the South and seeking a better life. They were literally criminalized for trying to leave. (Hey, there is a good bit of an echo in our own time’s xenophobic opposition to immigration. Can’t have those uppity folks trying to better themselves…) 

Again, this response was triggered by black success. Any black person or family who got too “uppity” was a target for violence. (I recommend Black Boy (American Hunger), The Devil in the Grove, Strange Fruit, and Remembering Jim Crow for more on this.) Anderson quotes a former sharecropper, Ned Cobb, as pointing out, “They looked hard, didn’t stop lookin...they didn’t like to see a nigger with too much; they didn’t like it one bit and it caused ‘em to throw a slang word about a ‘nigger’ havin all this, that, and the other. [Whites] hated to see niggers living like people.” 

Again, you hear the exact same thing now - about how “those people” get benefits that white people don’t. (Personal experience in my legal practice, by the way.) 

Then - as now - there was a huge irony in the fact that those who most loudly boosted “capitalism” were the same ones who were most panicked about the migration. 

City councils, state legislators, and police forces were determined to punish those, who, in a capitalist economy, offered African Americans a better employment opportunity. 

Ditto today, with those most panicked about “socialism” rallying around tariffs and immigration restrictions to (supposedly) protect the deserving “real Americans” from actual competition. Again, racism is the common thread. 

There is a particularly harrowing legal case in the chapter on the Great Migration. An educated and successful African American physician dared to purchase a home in a white neighborhood in Chicago. The white citizens came to shoot and burn him out. He and some friends and relatives stood their ground - and shot back. He was charged with murder (among other things) for defending his right to stay in his own home. 

The case was picked up by the NAACP, who hired as part of the team, a very familiar lawyer: Clarence Darrow.

Now, let me be clear about this. In the Fundie culture I was raised in, Clarence Darrow was considered the epitome of evil. I mean that literally. The Fundie A Beka curriculum we used for history tarred him as one of the most evil men of all time, and an example of all that was wrong with the modern age. If you didn’t guess why, it was because he was on the “wrong” side of the Scopes trial. Darrow defended the school teacher who violated state law by teaching Evolution. Looking back, of course, it is easy to see the case in a very different light. It has been a long time since I believed in the Young Earth Creationist bullshit, but I also understand better (as a lawyer) what Darrow’s point was. Simply put, Darrow advocated for the freedom of the teacher to actually teach science, not religious dogma. Subsequent experience has shown that the one thing religious Fundamentalism fears more than anything else is that their cherished dogmas might have competition. And that rational minds, when given the choice between reality and perceived theological needs (to borrow from Peter Enns), might choose historical and scientific truth instead of dogma. In this particular case, Darrow was a serious badass, eventually winning an acquittal. Suffice it to say that over the course of my nearly twenty years in legal practice, I have come to appreciate Darrow (and Ruth Bader Ginsberg and Thurgood Marshall) as the giants of jurisprudence that they were. 

Once again, this issue of intimidation of African Americans for daring to live in white neighborhoods is still with us. Obviously, the phenomenon of “white flight” continues to be a thing. I know a lot of people who have left California to move to whiter states - often intentionally. I have heard a lot lately about “everybody wants to leave California” and “California’s traditional middle class has left.” Nice bit of coding for what has really happened: California has become “majority minority”: there are more non-whites here than whites, because of non-white immigration and white flight. I personally like it here. I mean, we have a huge issue with housing affordability (the legacy of Prop 13 and restrictive zoning), but the diversity is wonderful. 

How about another issue which has been in the news, but is absolutely nothing new? “School vouchers” have been a big thing in homeschooling and Fundie circles for a few decades. The basic idea is that students would get vouchers to spend on private (and religious) schools, rather than public schools. In practice, there are huge problems with this idea, among them the way that whites tend to locate said private religious schools in places that lower income people (and minorities) can’t easily get to. 

But I was rather surprised to find that the idea itself goes back to...wait for it....the South in the aftermath of Brown v. Board of Education. Faced with a mandate to integrate schools, Southern states literally shuttered their public schools and provided white families with vouchers to segregated private schools. 

Say what? 

Yes, this actually happened. Rather than share with non-whites, they chose to end public education. 

Needless to say, this was a bit eye-opening. I mean, I understood the racist impulse behind the push for vouchers, having grown up in a minority-dominated neighborhood and having heard far too much about how the “wrong sort of kids” were in public schools. But to see it in black and white - the obvious straight line between Jim Crow and Betsy DeVos - it made my blood run cold. It is becoming increasingly impossible to deny that the Religious Right is truly the latest iteration of the Klan. 

And another link is in tactics. In the wake of Brown, one strategy that the Southern states took was to pass clearly unconstitutional laws, over and over and over, in order to tie up the resources of civil rights groups fighting them. This was (and is) a complete abuse of the legal system and process. But doesn’t it sound familiar? 

Yes. Yes it does.

Because the EXACT SAME TACTICS are used by the anti-abortion industrial complex. And you know, it is the same people too. Not much has changed. 

Anderson makes an intriguing point when it comes to the aftermath of Brown. Since that decision, a tremendous amount of energy and effort and emotion has been poured into keeping schools segregated. And, naturally, to ensure that African Americans and other minorities are not given full and equal education. What has been the result? 

Well, there remains a HUGE racial education gap in the United States. That’s not good. But also, the United States fell behind other countries in education. 

The refusal to implement Brown throughout the South even in the face of Sputnik -- not only as the law or as simple humanity might have dictated but also as demanded by national interest and patriotism -- compromised and undermined American strength. 

Once, 40% of the world’s scientists and engineers resided in the US, it is down to below 15%. And, it is safe to say, our current anti-immigrant policies and vicious hatred are likely to push future intellectuals to less bigoted countries. We have and are continuing to commit intellectual suicide to preserve our racism. 

Now, of course, we deny any such racism. (Even as it becomes more and more obvious in the age of Trump.) Anderson spends a number of pages detailing how after the Civil Rights acts were passed, the rhetoric shifted from obvious racism to dog whistles. Basically, nobody wanted to admit being in the Klan (although that has shifted since Trump), so code words were used to preserve systemic racism. I can think of so many code words I inadvertently heard - and used myself (sorry!) in my teens and twenties. “Thug.” “Urban.” “Slum dweller.” “Strapping young buck.” Damn, that’s embarrassing. As is hearing the same whistles from my extended family and members of my former faith tradition. It is one thing to kind of live in those polluted waters, and another to see the actual history behind the terms - and the way that the same rhetoric has just been masked to avoid the obvious racism. Only to return in full force once Trump “made racism great again.” 

I want to end with a final bit on voter suppression. One of the things that really changed my mind on politics was the obvious attempts by certain Republican dominated states to disenfranchise black voters. And I mean literally studying how groups voted and targeting changes to the law to make it harder for blacks to vote. 

Anderson gives a good history of the Voting Rights Act (of 1965), and exactly what it accomplished. Prior to the passage of the act, a mere 6.7 percent of adult African Americans were registered to vote. A mere three years later, due to the changes brought by the act, that number rose to 59.4 percent. 

Holy shit. 

And this was mirrored throughout the South. The Voting Rights Act made a world-changing difference. 

And it has also been followed by a concerted effort to roll back the protections, naturally. This gained momentum after the election of Barack Obama. That election revealed an inconvenient truth: the voting populace was becoming less white - and younger. And the non-white and younger voters were NOT voting for Republicans. 

While that reality could have -- or more to the point should have -- signaled an opportunity for the GOP to reexamine its platform, the sclerotic hardening of the “conservative” notions that moved the Republican Party from centrist right to right-wing made it increasingly difficult if not impossible to adapt the GOP’s policies to address the overriding concerns of this wave of newly engaged voters. 

So, being unable to adapt to changing times without pissing off the old, white, bigoted, Evangelical base, the GOP had to resort to voter suppression. (Which at minimum flipped the Georgia Senate race.) With a demographic apocalypse at hand, the only thing left for the GOP is open and flagrant vote suppression. That’s all they have. As the Boomers die off, and the country continues to shift to younger and browner citizens, the GOP has nothing left to offer. It has gone so far to the right during my lifetime as to lose my vote. A mere 17% of young Californians are registered Republican. (Thanks in large part to the debacle of Prop 187. It is easy for non-Californians to forget that California was a Republican-leaning purple state for most of my life. In the aftermath of Prop 187, even white voters fled the GOP.) Most likely, the GOP has 20 years to continue its voter suppression efforts or it will have to change or die. Unfortunately, it has successfully packed the Supreme Court, and the forces of racism will, as they did at various points in our history, be able to sustain racist policies. (These sad episodes are detailed in the book. Plessey v. Ferguson is just one in a line of shameful decisions.) 

There is insufficient room in this post to really get into the details, but the careful targeting of voter laws is so obviously about keeping the “wrong” people from voting. Namely, minorities and impoverished people. But mostly minorities. It is flagrantly obvious. Seriously, get the book for this part alone. 

In the end, this book left me with some conflicted feelings. On the one hand, it is depressing to see the sordid history. The United States is so very fucked up, and has been since the beginning. Our national sin is racism, and we continue to return to our vomit, as the good book has it. Furthermore, given the GOP packing of the courts, the return to open racism under Trump, and the lessons of history, it is obvious that we are in for a rough stretch. And by “we,” I probably should mean “non-whites.” We are in the middle of a paroxysm of white rage right now, a whitelash against Obama and demographic change a changing America. “Make America Great Again” is nothing more than a call to return to a time when women and n----rs knew their place, a cry of rage by whites at the very idea that they might have to make room at the table. 

On the plus side, though, progress has continued despite white rage. The good people of the world have continued to push for positive change, and it has come, incrementally. I hope I live long enough to see another era, when the damage from this one has been undone and we can move forward again. There are positive signs. In the previous iterations of white rage, racist bigots were the majority. I am not sure that is the case anymore. Trump is the second president in the last three to win without a majority of votes - and that despite the suppression of black votes. White Evangelicalism, the biggest incubator of racist hatred, is on the decline - this is, in my view, their last gasp of rage before their decline into cultural and political irrelevance. When the Boomers stop writing checks, we will see mass bankruptcy among churches and para-church hate groups. Yes, this will likely take a few decades - I will be an old man - but we can do it. 

As I noted above, this book is thoroughly researched and footnoted. Prepare to have your idols thrown to the ground, from Lincoln to Theodore and Franklin Roosevelt to Eisenhower to your favorite modern conservative politicians. White Supremacy is endemic to our nation, and inescapable in our history. Until we truly confront that reality - and repent - we will continue to suffer the devastating effects of that poison. 

I am putting this book on my list of suggestions for those who, like myself, are working to detox from a lifetime of immersion in toxic politics and theology. 

***

If you haven’t read it, the Washington Post article which sparked the book is fantastic. 

***

Just a reminder: Roy Moore, that darling of white Evangelicals, in an address to a religious conference, that the Voting Rights Act (and the Civil Rights Act) were America's biggest mistake. And people wonder why I left that cesspit? Or why Evangelicals are viewed with contempt by those outside the bubble? Take a look in the mirror...


Friday, December 8, 2017

Of Course Roy Moore Defends Slavery and Segregation

Roy Moore may or may not be a new name to you, but I have known of him for literally decades. You see, he is practically worshiped in the ultraconservative homeschool circles I grew up in. It is no mystery why.

In my very first religious/political post a number of years ago, I discussed the roots of the Reconstructionist Movement in White Supremacy. It’s a long post, but there is a lot of information in it. Essentially, Christian homeschooling has followed one of two paths. One is the Raymond and Dorothy Moore (no relation to Roy, from what I can tell) path of providing individualized education. This is how and why my own family ended up homeschooling, and I think it is a positive. The other is the Rousas Rushdoony path: Reconstructionism, Culture Wars, and Theocracy.

Roy Moore is a Reconstructionist. Pure and simple. That is important to know.

***

Roy Moore has been in the news lately because the various women who he flirted with/dated/groped against their will when they were in their teens (and he was in their 30s) are coming forward and blowing his cover.

That Moore did this really isn’t a surprise to those of us who grew up in that subculture. I mean, many of the leaders from Bill Gothard to Doug Phillips (a very close friend of Moore, by the way…) have gotten busted for getting sexual with the young girls. And also, as we know, the subculture itself kind of pushes the young girl, older man dynamic for sexist reasons. See also fellow Gothardism survivor Katherine Brightbill’s LA Times article - and note Matthew and Maranatha Chapman, who were idolized in my wife’s fundie home church…) It is disappointing, but not exactly surprising that Evangelicals will defend this guy. It didn’t stop them from voting for another pussy grabber, after all. I think in particular, white baby boomer Evangelicals are impossibly clueless as to the damage their support of people like Moore has done to the reputation of the Christian faith here in America. But hey, they got their tax cut, right?

But I wanted to discuss a couple of other things about Moore.

***

Moore came to his hero status because of the Ten Commandments war, of which more later. It was his willingness to defy the law (and the Constitution) to further his view of America as a theocracy that made him popular in Fundamentalist circles.

But I think there was more to it than that. I linked my post above because there is a strong and clear connection between the Culture Wars™ and White Supremacy that continues today.

And Roy Moore is Exhibit A.

Let’s start with Segregation. Alabama, obviously, has a long and sordid history when it comes to this issue. (It also was the site of some of the Civil Rights Movement’s greatest triumphs. The two are definitely related…)

Roy Moore has gone on the record several times in support of Segregation.

The Guardian in 2004 noted that Moore was one of the opponents to a ballot initiative to remove (unconstitutional) language in the state constitution providing for segregated schools.

In an address to a religious conference a few years back, he went on a familiar screed about how God has (allegedly) been removed from government. It’s a familiar bit of red meat to Fundies, of course. But it is what came next that is interesting. He went right from “kicked prayer out of schools” to...wait for it… “created new rights in 1965.”

Anyone familiar with a famous law from that year? How about the Civil Rights Act of 1965. The one that ended Jim Crow and Segregation. You can find it on video starting at about the 11:00 mark.

That’s all bad enough, right? It gets worse.

Last month, on the Scott Beason show, Moore said that “Alabama always stands up for its rights” including “the Civil War conflict.” And yes, there is video.

And also recently, in a rally in Florence, Moore was asked by one of the few African Americans in the audience when he thought America was great. Here is his response:

“I think it was great at the time when families were united — even though we had slavery — they cared for one another…. Our families were strong, our country had a direction.”

Isn’t that interesting. He could just have left the slavery bit out of it. But he didn’t. I think it was intentional, and the middle finger of friendship directed at the African American who asked the question. The answer to “when was America great?” is - to many from Trump on down - “when n----rs knew their place.”

And one more: Moore has made a centerpiece of his campaign against his opponent the fact that Doug Jones has supported the right of NFL players to kneel during the national anthem to protest police brutality.


If the law in question were to be taken to compel a certain kind of patriotic act, it is unquestionably unconstitutional. (No one has ever tried to enforce the law in that way - it is widely considered to be a suggestion, not a binding law.)

It isn’t too hard to see what is going on here. “Ungrateful athletes” is the new version of “uppity nigger” used against African American performers who dared to protest against injustice or assert their civil rights.

Moore isn’t even bothering to use a dog whistle. He is openly stating his racism and his belief that America was greater when we enslaved brown people.

Forget the sexual predation (which is bad, don’t get me wrong). The racism should disqualify Roy Moore by itself.

Unfortunately, as I have come to understand in the last couple of years, support for slavery and segregation not only does not disqualify a candidate with white Evangelicals. It is considered by many of them to be a point in the candidate’s favor.

These beliefs are also endemic to the Reconstructionist/Dominionist belief system. See for example Doug Wilson, slavery defender and pedophile protector. And the hate groups that masquerade as “family values.” 


***

Just a bit on the Ten Commandments and Same Sex Marriage issues.

The essential problem in both cases is that Roy Moore does not believe that the law is binding on him. If he disagrees with it, too bad. He wins and can do what he wants.

This is why he has been removed from office not once, but twice, by the Judicial ethics board in a very conservative state.

In the first case, he expended public money and space on a gigantic Ten Commandments monument. There was no higher cause here, just a desire to make a statement. A statement that we are a Christian Nation™, dammit, and we need to constantly remind everyone of that. (Particularly those damn Muslims…) Basically, an ego trip for Moore, a phenomenal waste of time and money, with no benefit to anyone.

The second was also a ridiculous ego trip with no benefit to anyone. After the US Supreme Court legalized same sex marriage, Moore took it on himself to defy the ruling.

Mind you, it wasn’t that he would himself refuse to perform weddings. No, he went so far as to order ALL state officials to refuse to follow the federal law. They were literally told that they must defy a federal order or lose their jobs. Even by the standards of Alabama conservatism, this was well over the top. And so he was again removed from the bench.

It’s not really a mystery why he has done both of these things. Both go back to his Reconstructionist beliefs, which is that [the fundamentalist interpretation] of the Bible should be the law of the land. (Ironically, he also rails against the imaginary threat of Sharia Law…) Thus, it doesn’t matter what the actual laws in our nation are. He knows better. And he should be allowed to enforce his own preferences over the actual laws of our nation.

Don’t get me wrong. I believe there is a time and a place for civil disobedience. Rosa Parks comes to mind, as do the thousands of brave men and women who worked on the Underground Railroad. I can even understand abortion protesters (although I think they are on the wrong track for a number of reasons.) If you are trying to help the oppressed, have at it. That is a legitimate reason to disobey a law - in the interest of true justice to those denied it.

But to do so for an ego trip over a monument? Seriously?

Or to assert your control over all the clerks in your state? It really is just a power and ego trip, which is absolutely what Roy Moore is and has always been about.

And that, as much as anything, is why he is utterly unqualified for office.

***

I was a Republican until 2013, when I realized that the values of the party had changed radically, to the point where they were willing to shut down the government in order to try to force the repeal of the Affordable Care Act. (Because clearly cutting people off from health care was the most pressing concern for our nation…)

I am not the only one - in general, younger people are fleeing the GOP (except for the Alt-Right sorts.) Here is an interesting article by Kurt Bardella, former aide to Darrell Issa and Brietbart staffer. Let’s just say that when you are losing conservatives like this, you have a big problem.

***

Just to be clear, I have every reason to believe that Roy Moore will be elected. Sadly, in our current political climate, the only thing that matters is whether you have an (R) or a (D) after your name. You can prey on women - or children. You can defend slavery and segregation, slander immigrants and Muslims, take away healthcare from the disabled and impoverished...doesn’t matter one bit.

And it particularly doesn’t matter to white Evangelicals. And I think that the racism and social darwinism are actually a major attraction, whether they will admit this to themselves or not.

This is and remains the part of the story that I believe is most important: the moral suicide of Evangelicalism. 

***

UPDATE December 12, 2017: Apparently I missed the time in 2011 that Moore went on a wingnut radio talk show, and said that getting rid of Constitutional Amendments after #10 would "eliminate many problems." I assume he means ones like these:

13th Amendment: abolished slavery. 
14th Amendment: among other things, allowed non-whites to become citizens, gave equal protection of the laws to non-whites, and applied the Bill of Rights protections to State governments. 
15th Amendment: gave non-whites the right to vote. 
19th Amendment: gave women the right to vote.
24th Amendment: eliminated poll taxes. 

 







Sunday, March 12, 2017

Black Boy (American Hunger) by Richard Wright

Source of book: I own this.

My wife picked this up for me at a library sale, probably unread, in the Library of America non-boxed hardback edition. This was my original selection for Black History Month before I got seduced by the power of the library display, and ended up adding Remembering Jim Crow to the list. I actually did finish this one in February, but between the other reviews I had to write, and a couple of back to back concerts with the Bakersfield and Shafter Symphonies, I am just now getting to writing this post. 



The history of this book requires a little explanation, because there are two versions which are decidedly not the same book. When Richard Wright originally published the book, as Black Boy, he made a few changes at the request of the publisher because of obscenity law concerns, but perhaps more importantly, he cut the entire second half of the book, which tells of his experiences after moving out of the South to Chicago. Wright’s original title was American Hunger, and that title is often used for the full work. I read the “original” version, if you will: the one that Wright intended. That means it had both parts (and I think the second part is outstanding as well, but for different reasons), and the revised sections were restored to Wright’s intention. One section in particular is - in my view - a crucial scene in the book. While in an optical factory, among other experiences of racism and hostility, he is asked by a coworker how long his penis is. “I heard that a nigger can stick his prick in the ground and spin around on it like a top.” This stereotype both about size and the reduction of black males to sex animals certainly persist today, which is why I thought this incident was important. However, the publisher, probably correctly, believed it would be considered obscene at the time, and get the book banned.

Black Boy (American Hunger) is an autobiography. Wright spends the first half of the book describing his experiences from his early childhood to the point where, as an adult, he saved enough money to buy a train ticket for the North. The second half, as I noted, takes the story from there, telling the tale of his experiences for the first few years he spent in Chicago.

The first half is difficult to read. Wright grew up in a highly dysfunctional, abusive family. The physical and psychological violence he endured is heartrending, and his narrative skill makes for discomfort. It wasn’t just his family either. The danger he was constantly in living in the Jim Crow South meant that a wrong move could lead to his death - as it did for an uncle who had the audacity to be successful and get on the wrong side of the local whites.

Wright additionally suffered because of his inability to fit in anywhere. He was a peculiar and thoughtful child, sensitive to injustice, and determined to think and read even though no one around him seems to understand. Thus, he rejects religion at a very early age, chafes at the racism and injustice that are the normal state of his world, and spends his spare time reading voraciously even though throughout his life he got grief from every direction for it.

There are a couple of things that really struck me about Wright’s rejection of religion. First was that he observed its dysfunction both in his family and in the various churches his family members attended. In his experience, religion caused strife and always came with the need to control others.

Wherever I found religion in my life I found strife, the attempt of one individual or group to rule another in the name of God. The naked will to power always seemed to walk in the wake of a hymn.

Alas, there is a lot of truth in what Wright says. I too have experienced far too much of this, both institutionally and in my own family. To be fair, this is not the only experience one can have (or even that I have had) of religion. Furthermore, these problems certainly exist in spades outside of religion - as Wright experiences in the second half of the book. But if you want to understand why a substantial majority of young people do not return to church (whether or not they end up believing in a religion or a god), this is probably the best place to start. If it is about control and strife, then they will leave. If it is just about enforcing cultural preferences and fighting against others, what is the point?

The second one relates to my wife’s experience in a fundamentalist cult group. The young Richard (around Middle School age, I believe) writes a ghost horror story which he gets published in a local paper. Word gets around to his (mostly illiterate) family, and his fanatical grandmother has it out with him.

“Richard, what is this you’re putting in the papers?” she asked.
“A story,” I said.
“About what?”
“It’s just a story, granny.”
“But they tell me it’s been in three times.”
“It’s the same story. It’s in three parts.”
“But what is it about?” she insisted.
I hedged, fearful of getting into a religious argument.
“It’s just a story I made up,” I said.
“Then it’s a lie,” she said.
“Oh, Christ,” I said.
“You must get out of this house if you take the name of the Lord in vain,” she said.
“Granny, please...I’m sorry,” I pleaded. “But it’s hard to tell you about the story. You see, granny, everybody knows that the story isn’t true, but…”
“Then why write it?” she asked.
“Because people might want to read it.”
“That’s the Devil’s work.”

I mention this because there were people in the cult group that believed that fiction was evil for that very reason: things that are made up are lies. (Those are the ones whose kids could only read the Bible and missionary biographies. Others drew long skirts on illustrations - can’t have pants on girls - or kept their kids from reading anything where children did anything naughty or from books with fantasy elements like talking animals.) This hostility toward anything new or unknown runs throughout this book, and Wright experiences it over and over from different people and groups.

But Wright reads anyway. Denied the ability to check out whatever book he wishes from the library, he forges notes from a white ally purporting to ask for these books for this other man, and thus is able to skirt the segregated system. He reads voraciously, devouring fiction and non-fiction, and finds that his horizons have been expanded. He feels he understands the world and other people better.

The plots and stories in the novels did not interest me so much as the point of view revealed. I gave myself over to each novel without reserve, without trying to criticize it; it was enough for me to see and feel something different.

He concealed his books in newspaper so that others could not see what he was reading. Even so, white strangers would stop him and ask what he was reading, then warn him he would addle his brains if he tried to think too much.

Wright chafes against the condescension, even as he knows he has to tolerate it for his own safety. He finds odd the system that he finds himself in after moving to Memphis for a job. Many of the blacks he works with steal routinely, considering it their way to get ahead, and he is even more puzzled that the whites seem to accept and even like this. Of course, the idea of the thieving negro fits their preferred narrative of superiority, so the petty theft doesn’t challenge their racism the way that an outright challenge would. Wright was different, and thus he seemed to invite conflict with the whites in his world.

But I, who stole nothing, who wanted to look them straight in the face, who wanted to talk and act like a man, inspired fear in them. The southern whites would rather have had Negroes who stole, work for them than Negroes who knew, however dimly, the worth of their own humanity. Hence, whites placed a premium upon black deceit; they encouraged irresponsibility; and their rewards were bestowed upon us blacks in the degree that we could make them feel safe and superior.

I think this is still very much a factor in our nation today. We whites like comfortable blacks, ones that do not challenge us to think differently, who confirm our own feelings of superiority. We like to have someone to hate, such as an athlete with a bunch of children with different women; or someone who deflects blame away from us and the broken systems in our society, like a politician who lectures the black community rather than taking on institutionalized racism. The MLKs of the world are only popular in retrospect.

Turning to the second half of the book, Wright finds the north to be a rather different world. He enjoys finally having greatly diminished fear about his own safety, and finds that there are many who are willing to look him in the eye as a man. But still, despite his skills, the only jobs open to him are menial and low paying. Getting enough to eat is as much of a problem as it was in the south, alas. However, he does feel that it is a better world, as imperfect as it is. He eventually is befriended by a number of whites who are active in the Communist Party in Chicago. He attends meetings of the local John Reed Club, and writes for one of their magazines. Things start to go wrong, however, when the higher ups decide that the magazine is not under sufficient control. By the end of the book, Wright, who basically agrees with Communist ideas (this was in the early 1930s, when it was still possible to believe in Communism as reasonable and positive - Stalin’s purges wouldn’t come to light for another couple of decades) is blackballed for refusing to surrender his autonomy.

The parallel with the totalitarian religion of his childhood is unmistakeable. Both groups cannot embrace change or new ideas, and both have a pathological need for control.

This is something I have been saying for a long time. (And others too - it’s by no means an original idea of mine.) Nazism and Communism are fraternal twins. The inquisition and the purges come from the same dark place in our nature. The paranoias of Hugo Chavez and The Toupee Who Shall Not Be Named are the same. The factor that connects them is the totalitarian instinct - the naked will to power and the need to control. And an ideology that is believed to be the source of all truth, the evidence be damned. Left versus Right isn’t the issue. It isn’t about how we distribute or re-distribute wealth and income. The Objectivist utopia would have far more in common with the Communist utopia than either would have with a modern social democracy like Canada or Sweden.

Wright hits on the crucial need of all totalitarian systems of thought to exclude contrary ideas. He describes the anti-intellectualism of the Communists:

An hour’s listening disclosed the fanatical intolerance of minds sealed against new ideas, new facts, new feelings, new attitudes, new hints at ways to live. They denounced books they had never read, people they had never known, ideas they could never understand, and doctrines whose names they could not pronounce.

Anyone who has read my blog for any length of time will understand that I have no love for Communism. (In fact, I recommend reading Raymond Aron’s outstanding book, The Opium of the Intellectuals, which makes a strong argument that Communism - and Nazism - are both religions with the “master race” or “the end of history” as the supreme beings.) But I also recognize that this fundamentalist and anti-intellectual instinct goes far beyond the two most “successful” examples of the 20th Century. Right now, I see this particularly strongly in two areas: in the Social Darwinist wing which is running the GOP right now, and in Evangelicalism here in the United States, both of which remain committed to “alternative facts” rather than face flaws in their dogma. Rather like the totalitarians of the past…

Wright tells later in the book of being confronted by another Communist over the fact he was reading books. This man warns Wright that reading from outside the bubble will only “confuse” him. He also darkly hints that the Soviet Union had trouble with people like that. It is this that scared Wright. He feared their “militant ignorance.”

I absolutely am stealing that line. Because “militant ignorance” is exactly the right term. I have, as a result of my writing about the election, been called “elitist.” I too have been warned about reading outside the approved political and religious bubble. And yes, “confusion” might result, if by “confusion” you really mean that I might not be able to continue to adhere to the approved party line.

Perhaps worst, though, is the general mood on the Right at this time, which is a general approval of ignorance, and distrust of knowledge and expertise. It wasn’t this way when I was a kid - or even eight years ago. But Militant Ignorance has gained the upper hand for the moment, and it remains to be seen if it will dominate the political Right the way it has the Religious Right.

But ignorance is not virtue. As the prophet Hosea said about a nation where unfaithfulness and unkindness ruled the day, “My people are destroyed from lack of knowledge.”

I want to return just a bit to the issue of racism too - this is one area in which Militant Ignorance is rampant. Wright was an excellent writer - and thinker - and a few of his lines really hit home. The first comes when he is reading some of the better Communist writing. In it, he finds, for really the first time, a group that actually seems to consider blacks as equals in the same struggle. He is thrilled that he finds none of “the lame lispings of the missionary” in it.

It did not say, “Be like us and we will like you, maybe.”

Yes! This is exactly the attitude that plagues our nation. “Be like us.” Adopt our culture in every possible way. Talk like us, dress like us, vote like us, affirm that our values and culture are superior. And maybe, just maybe, we might possibly like you. But not until then. And maybe not even then.

At another point in the book, Wright takes a parenthetical digression after describing the white waitresses he works alongside in Chicago: rather shallow and fluttery sorts, who have never known prejudice. They are nice enough to him, but he felt they would never have as deep of life as blacks, just as he would never have as serene and thoughtless life as they did. And he realizes that they would have to have a “vast revolution” in their lives for them to even understand his. And that this applied to all of White America.

As I, in memory, think back now upon those girls and their lives I feel that for white America to understand the significance of the problem of the Negro will take a bigger and tougher American than any we have yet known. I feel that America’s past is too shallow, her national character too superficially optimistic, her very morality too suffused with color hate for her to accomplish so vast and complex a task. Culturally, the Negro represents a paradox: Though he is an organic part of the nation, he is excluded by the entire tide and direction of American culture. Frankly, it is felt to be right to exclude him, and it is felt to be wrong to admit him freely. Therefore if, within the confines of its present culture, the nation ever seeks to purge itself of its color hate, it will find itself at war with itself, convulsed by a spasm of emotional and moral confusion. If the nation ever finds itself examining its real relation to the Negro, it will find itself doing infinitely more than that; for the anti-Negro attitude of whites represents but a tiny part - though a symbolically significant one - of the moral attitude of the nation. Our too-young and too-new America, lusty because it is lonely, aggressive because it is afraid, insists upon seeing the world in terms of good and bad, the holy and the evil, the high and the low, the white and the black; our America is frightened of fact, of history, of processes, of necessity. It hugs the easy way of damning those whom it cannot understand, of excluding those who look different, and it salves its conscience with a self-draped cloak of righteousness.

At that point, you drop the mic and walk away.

Yes, we are crippled by a need for black and white thinking, and our fear of inconvenient facts, history, and the fix that is a long process. And yes, we take the easy way out of damning and excluding others and covering it all with a cloak of self-righteousness. It’s why we must believe that poverty is a moral failing rather than actually look at the hard facts and the hard task of making it better. Yeah, just better to build a ‘yuge wall and blame the gays.

Wright also notes, though, that the culture around him is obsessed with attaining stuff - trash, as he calls it. And the thing that makes the plight of the black man so frustrating is that he must be exploited and despised so that whites can own just a little more trash. This book was written in 1945, but it definitely describes the national character of 2017 just fine.

Wright is a fantastic writer. I truthfully wanted to keep reading on, even though I knew I should stop after each chapter and digest a bit. The story itself is compelling, and his writing really makes the scenes come alive. That is why it was so painful to read, because you can taste the fear and anger and hopelessness of the young boy. You feel his outrage at the unjust accusations of the Communists as well as the seething resentment at the humiliating treatment by the southern whites. Despite all of this, though, Wright ends the book on an optimistic note. He has been full of hunger for a new and better way to live his entire life. He has been feed by that dream, and by his dream of writing, of using words to make the world better, to connect with the world and express himself. And he believed that we all shared that hunger. He ends the book with these words:

I would hurl words into this darkness and wait for an echo, and if an echo sounded, no matter how faintly, I would send other words to tell, to march, to fight, to create a sense of the hunger for life that gnaws in us all, to keep alive in our hearts a sense of the inexpressibly human. 

***

For further reading:

Black History Month selections:

2016:   Go Tell It On The Mountain by James Baldwin

Other notable books by African American or African authors:

Poems by Phillis Wheatley
Zone One by Colson Whitehead

Books on Black History by other authors: