Showing posts with label New England. Show all posts
Showing posts with label New England. Show all posts

Friday, April 24, 2020

Our Town by Thornton Wilder


Source of book: I own this. 

Last year, our library sale had a huge collection of Library of America hardbacks for sale at crazy-low prices ($3-5 a book). While I couldn’t get all of them, I did pick up a couple dozen to add to my collection. Two of those add up together to be the major works of Thornton Wilder. 

Because of the Covid-19 shutdown, I have been unable to see live theater for a couple months. (Kudos to local thespians for all the fun stuff they are doing online - you guys and gals are one of the best things about this town!) Instead, I have been reading more drama. 


I like this cover because it captures the sparse set, the use of the stars as a theme, 
and the way it asks the audience to fill in the scene from imagination.



I decided to read Our Town for two reasons. First, it is one of Wilder’s best known works - and it won a Pulitzer. But also, the movie version features the music of Aaron Copland, which I got to play a bit of for a movie concert back in the day. 

A small-town orchestra to go with a small town.

In addition to the play itself, I read the additional materials in this volume: three short pieces by Wilder on the play, plus part of the correspondence between Wilder and producer Sol Lesser as they worked together to revise the screenplay for the movie. 

First performed in 1938, Our Town seems fairly tame by today’s standards. But at the time, it was unusual and experimental. There is no scenery, a few chairs and tables for props, and the “Stage Manager” breaks the fourth wall and addresses the audience throughout. Questions from carefully planted members of the “audience” also ask questions in the first act. These innovations seem normal now, over 80 years later, but were hardly usual at the time. The play also seems traditional in its values, but was perhaps a bit shocking to a 1930s audience. I’ll get to why on that later. 

The play is set in the fictional town of Grover’s Corners, New Hampshire, at the turn of the 20th Century. It is one of those “typical” New England towns with white clapboard houses, just changing over from horses to cars, and so on. To go with this idea and the sparse staging, Wilder directed that “It is important to maintain a continual dryness of tone, -- the New England understatement of sentiment, of surprise, of tragedy. A shyness about emotion.” 

In addition, as the state manager notes that the town is putting in a new bank with a time capsule (so popular in those days), and that this play can serve as a corrective to all the “official” stuff: a record of everyday life. 

And so the play is, in a way. But it isn’t just a snapshot of small-town New England and its ordinary folk denizens. It actually carries a modern (and timeless) message about the importance of valuing everyday life, and living in the moment. 

The play is in three acts. The first is that snapshot of two families in Grover’s Corners, those of prominent but not wealthy citizens: the doctor, and the newspaper publisher. Their children are tweens and teens, and it is clear that the doctor’s son may have a crush on the publisher’s daughter. One of the questions from the “audience” and the response are rather amusing.

LADY IN A BOX: Oh, Mr. Webb [the publisher]? Mr. Webb, is there any culture or love of beauty in Grover’s Corners?
MR WEBB: Well, ma’am, ther ain’t much--not in the sense you mean. Come to think of it, there’s some girls that play the piano at High School Commencement; but they ain’t happy about it. No, ma’am, there isn’t much culture; but maybe this is the place to tell you that we’ve got a lot of pleasures of a kind here: we like the sun comin’ up over the mountain in the morning, and we all notice a good deal about the birds. We pay a lot of attention to them. And we watch the change of the seasons; yes, everybody knows about them. But those other things--you’re right, ma’am,--there ain’t much.--Robinson Crusoe and the Bible; and Handel’s “Largo,” we all know that; and Whistler’s “Mother”--those are just about as far as we go.

This is a fun link to The Moonstone and the use of Robinson Crusoe as a sacred text. 

In the second act is the wedding between George and Emily, with a flashback in the middle to how they realized they loved each other. This act is pretty emotionally complex, with both George and Emily appearing afraid of marriage and commitment at the last moment, revealing their feelings to the audience through monologues with the scene frozen. 

Personally, this felt weird to me, because my own experience with marriage was so different. Neither of us had anything resembling cold feet or fear about marriage. (Irritation at the wedding planning process yes - we have agreed to elope if we ever renew our vows…) We weren’t naive, either. We both knew each other well, and had both good judgment and great chemistry on our side. Likewise, there was no fear of the honeymoon. And we had a blast in every possible way. Obviously marriage isn’t one long ecstasy - we have had our tough moments too - but we both have had more fun than we expected too. 

Perhaps one telling exchange here is in the incident where George and Emily realize they love each other. George has been so focused on baseball that he has gotten a reputation as stuck up. Emily calls him out, and he feels the weight of it. 

EMILY: I always expect a man to be perfect and I think he should be.
GEORGE: Oh . . . I don’t think it’s possible to be perfect, Emily.
EMILY: Well, my father is, and as far as I can see your father is. There’s no reason on earth why you shouldn’t be too.
GEORGE: Well, I feel it is the other way round. That men aren’t naturally good; but girls are. 
EMILY: Well, you might as well know right now that I’m not perfect. It’s not as easy for a girl to be perfect as a man, because we girls are more--more--nervous.--Now I’m sorry I said all that about you. I don’t know what made me say it.

This is a well-written exchange. Both are expressing flawed views - based on gender essentialism of course - that interfere with their ability to really see the other. But they are still a good match, and legitimately good kids. Wilder handles dialogue like this in such an understated way, but with a lot more nuance when you think carefully about it. A good pair of actors could take these lines in different directions, for sure. 

In the third act, we learn that thirteen years later, Emily has died in childbirth (sorry about the spoiler, but the play is 80 years old…) Several of the other characters are dead now as well, and resting in the graveyard. They are conscious, but waiting. Not waiting for judgment, but for the future. A future when they will see clearly and become most themselves. This is in contrast to the living, who live “in closed boxes” - caskets of their own, where they cannot see the big picture. Emily goes back to her twelfth birthday (against the advice of the other dead), and receives not pleasure, but horror at seeing how everyone fails to live in the moment, but are so distracted as to not really see or hear each other. 

This is the bit that I mentioned above that probably seemed controversial at the time. Wilder explains in the other materials, however, that it wasn’t his idea exactly - it’s from Purgatory. (Wilder does not appear to have been religious in the usual sense, but the play itself assumes some sort of transcendence and religious truth.) The positive vision of the future as the time when we all see clearly face to face rather than darkly through a glass is why I cannot say the play is in the least pessimistic. It is rather positive overall. 

The ending differs in the movie: Emily turns out to have dreamt of her death instead, and she is given a chance to live with the insight. The correspondence between Wilder and Lesser discusses this change - which Wilder approved of completely. In his view, the screen and the stage were different, and expectations were different, and killing a beloved character didn’t fit with the message of the play when done on screen. In the stage version, Wilder felt that it was clearly metaphorical, and the death of Emily was easily seen as a “death comes for us all” moment. 

By the way, the correspondence is fascinating. The portion reprinted was selected to represent the discussion of bigger ideas, rather than fine details, but there is a lot left of the viewpoints of the two men regarding the differences between stage and screen, particularly the different ways to convey the sense of the whole town from scenes which see only small places. Both men clearly care about the final product - and see it as fine art, not mere flashy entertainment. They both are congenial and admire each other. It was a good working partnership. 

It would be interesting to see Our Town on stage some time. Perhaps one of our local theater groups will take on the challenge someday.


One final note: Wilder is one of a very few who have won three or more Pulitzer prizes, and the only one to have won for both drama and a novel. Our Town was the second of the three. His 1927 novel The Bridge of San Luis Rey was the first, and the third was the play The Skin of Our Teeth. Both are on my eventual reading list.
 

Wednesday, April 1, 2020

Poems 2010-2015 by Mary Oliver


Source of book: I own Devotions, selected poems from Oliver’s lifetime. 

Last year, one of my splurges was to purchase this book. I don’t buy many new books, but poetry tends to be harder to find used and affordable except by lucky accident. I knew this would be the case in the wake of Oliver’s death in early 2019, as she was already popular. I do not regret this purchase at all. 


As I have been doing with much of my poetry collection, I decided to read a portion of this book, representing the five collections Oliver released in the 2010s. (The book is in reverse chronological order.) The collections are Felicity (2015), Blue Horses (2014), Dog Songs (2013), A Thousand Mornings (2012), and Swan (2010). 

Looking back at my poetry reading, there are a number of themes that stand out. First, I love poets who write about nature - and that goes all the way back to my childhood reading Emily Dickinson and Christina Rosetti and Robert Frost. Second, I definitely love female poets. In particular, I tend to be drawn toward the writings of female poets who were outside the sexual mainstream in some way. From the celibacy of Dickinson and Rosetti, to the shockingly egalitarian Anne Bradstreet, to Elizabeth Barrett Browning who defied her father’s orders, to the bisexual and gender-bending Edna St. Vincent Millay, to lesbian poets like Elizabeth Bishop and Mary Oliver. (Dickinson may also fall in this category.) At the most obvious level, women who wished to write were less likely to marry - they didn’t fit the “serve the male” paradigm of the past very well. Or the “women get the second shift” reality of today. 

Mary Oliver had a traumatic childhood, with a dysfunctional family. She experienced sexual abuse, although she did not reveal the specifics. She did say that she was able to withdraw into her inner life, nature, and poetry. I will also note that she was a band geek - I think that comes out in her delightful skill with the rhythm of language. 

In her 20s, Oliver met Molly Malone Cook, who became her partner for over 40 years until Cook’s death. 

Oliver’s poetry is unique in style. I find it to have the observational skills of Frost and Dickinson, but expressed in free verse rather than traditional forms. It is perhaps less metaphorical and more descriptive, but that is an oversimplification. More than anything, I noticed that she blurs the line between nature and the poet, between the human and the earth. And also, between the Divine and Nature. I happen to agree very much with that one. It is impossible for me not to see the hand of God in nature - we both see no antagonism between evolution and creation. She was a famous walker, spending hours daily exploring and observing nature. I see a bit of myself in that, although I am not as solitary. Her poems bring to life not just the sights, but the sounds and smells and textures. It is also striking how optimistic and graceful (in both senses) her writing is. While she notes in one poem that “Each of us wears a shadow,” she follows it with the consolation of nature in the summer. May we all find such peace in our souls. 

Here are my favorites of the ones I read:

I Wake Close to Morning

Why do people keep asking to see 
    God’s identity papers
when the darkness opening into morning
    is more than enough?
Certainly any god might turn away in disgust.
Think of Sheba approaching 
    the kingdom of Solomon.
Do you think she had to ask,
    “Is this the place?”

Or this one, on a related note:

The World I Live In

I have refused to live
locked in the orderly house of
    reasons and proofs.
The world I live in and believe in
is wider than that. And anyway,
    what’s wrong with Maybe?

You wouldn’t believe what once or 
twice I have seen. I’ll just
    tell you this:
only if there are angels in your head will you
    ever, possibly, see one. 

I love her use of “Maybe.” I think both my Fundie friends and my hard-core Atheist friends tend to obsess over certainty, which is surely a product of our post-Enlightenment times. Neither is particularly open to the ambiguity, the cracks in between the physical and spiritual world, the experience of transcendence. I’m not saying that in a pejorative way. Not everyone experiences things the same way, and we certainly use different lenses to interpret the experiences we have. I do, however, like Oliver, find God in the world around me and in my own experience. And yes, I was once locked in that orderly house of reasons and proofs, where we had to KNOW that we and we alone were right about God, and it is a stifling and cruel place to live. G. K. Chesterton was a breath of fresh air to me early on for that reason: his was a faith not of certainty and bigotry but of wonder and delight and good will toward men. It is the same with Oliver, despite the bigotry she encountered. 

Here is another one I loved. 

Whistling Swans

Do you bow your head when you pray or do you look
    up into that blue space?
Take your choice, prayers fly from all directions.
And don’t worry about what language you use,
God no doubt understands them all.
Even when the swans are flying north and making
such a ruckus of noise, God is surely listening
    and understanding. 
Rumi said, There is no proof of the soul.
But isn’t the return of spring and how it
springs up in our hearts a pretty good hint?
Yes, I know, God’s silence never breaks, but is
    that really a problem?
There are thousands of voices, after all.
And furthermore, don’t you imagine (I just suggest it)
that the swans know about as much as we do about
    the whole business?
So listen to them and watch them, singing as they fly.
Take from it what you can.

I see a number of parallels with sayings from Christ and from Ecclesiastes there.  

Switching gears a bit, here is a good one about poetry and meaning. 

That Little Beast

That pretty little beast, a poem,
    has a mind of its own.
Sometimes I want it to crave apples
    but it wants red meat.
Sometimes I want to walk peacefully
    on the shore
and it wants to take off all its clothes
    and dive in.

Sometimes I want to use small words
     and make them important
and it starts shouting the dictionary,
    the opportunities.

Sometimes I want to sum up and give thanks,
    putting things in order
and it starts dancing around the room
    on its furry legs, laughing
    and calling me outrageous.

But sometimes, when I’m thinking about you,
    and no doubt smiling,
it sits down quietly, one paw under its chin,
    and just listens. 

All of the above come from Felicity, which I found enjoyable from start to finish. As her last collection, it was written very late in life, and represents the kind of life I would love as an old man. 

Blue Horses is a bit different, in part because it references one of Franz Marc’s most famous paintings, “The Tower of Blue Horses.” Oliver imagines herself in the painting, and imagines trying to explain to the horses how their creator died in war of shrapnel to the brain. 


The Tower of Blue Horses by Franz Marc


Not all of the poems are like this, but they do tend more toward themes of death and loneliness and transience. I could quote any number of them, but I particularly loved this one:

The Vulture’s Wings

The vulture’s
wings are
black death
color but
the underwings
as sunlight
flushes into
the feathers
are bright
are swamped
with light.
Just something
explainable by
the sun’s
angle yet
I keep
looking I
keep wondering
standing so
far below
these high
floating birds
could this
as most
things do
be offering
something for
us to
think about
seriously? 

The next collection is Dog Songs, which is about, well, dogs. Oliver had a number of beloved pets throughout her lifetime, and pays tribute to some of them in this volume. I won’t quote any here (too many to quote elsewhere…), but any dog lover can see her affection and bond with her canine companions. 

The next two come from A Thousand Mornings

I Happened to be Standing

I don’t know where prayers go,
    or what they do.
Do cats pray, while they sleep
    half-asleep in the sun?
Does the opossum pray as it
    crosses the street?
The sunflowers? The old black oak
    growing older every year?
I know I can walk through the world,
    along the shore or under the trees,
with my mind filled with things
     of little importance, in full
self-attendance. A condition I can’t really
    call being alive.
Is a prayer a gift, or a petition,
    or does it matter?
The sunflowers blaze, maybe that’s their way.
Maybe the cats are sound asleep. Maybe not.

While I was thinking this I happened to be standing
just outside my door, with my notebook open,
which is the way I begin every morning.
Then a wren in the privet began to sing.

He was positively drenched in enthusiasm,
I don’t know why. And yet, why not. 

I wouldn’t persuade you from whatever you believe
or whatever you don’t. That’s your business.
But I thought, of the wren’s singing, what could this be
    if it isn’t a prayer?
So I just listened, my pen in the air. 

I have always had a fraught relationship with prayer, to be honest. In the religious tradition I was raised in, the most devout, the most “godly” would spend an hour or more in prayer every day. I never could do this, in large part because I HATED going over a long list of petitions on behalf of everyone I knew. And any of the religious formulas, and there are a wide diversity, seemed to be either something quickly done, repetitive and formulaic, or more like meditation. The pressure of wanting to be a devout person didn’t help with this, nor did the fact that it seemed to come easiest to the sort of people that I didn’t really understand. Unfortunately, this, like most things religious, ended up in conflict with my mother. 

As I got older, I let go of it, and just embraced a few ritual prayers, brevity, and the idea of experiencing communion with the Divine through music and nature. So this poem makes sense for me. Much more so than “prayer time” as I learned it. 

Here is a shorter poem that also speaks to me:

Three Things to Remember

As long as you’re dancing, you can
    break the rules.
Sometimes breaking the rules is just
    extending the rules.

Sometimes there are no rules.

All of us ex-Fundies need to hear this early and often. 

I’ll end with this one, from Swans. It speaks for itself. 

On the Beach

On the beach, at dawn:
four small stones clearly
hugging each other.

How many kinds of love
might there be in the world,
and how many formations might they make

and who am I ever
to imagine I could know
such a marvelous business?

When the sun broke
it poured willingly its light
over the stones

that did not move, not at all,
just as, to its always generous term,
it shed its light on me,

my own body that loves,
equally, to hug another body.