Source of
book: Borrowed from the library
In case it
wasn’t obvious, I have been fascinated with science since I was a kid. This led
to a lot of internal conflict between the militant Young Earth Creationism
that was part of the Fundie homeschool culture I grew up in, and the obvious
falsehoods that were necessary to believe for that viewpoint to work. My dad,
at least, wasn’t committed to a young earth, so I felt that I had some freedom.
As I got into my teens, I realized that I couldn’t believe in a timeline which
didn’t match observed reality, and started a journey away from that.
Eventually, in part because of my continued extensive reading on scientific
topics, and in part because of my discovery of the rich tradition of
non-literalist approaches to Genesis (dating back...before Christ, actually…),
I came to peace with an acceptance of the truth of mainstream science.
One of the
fun things about accepting that there is overwhelming evidence in favor of evolution,
even if we don’t have all the details (it’s amazing we have as much as we do,
given the time scales), is being able to explore what we know and have learned
even just in the last few decades about how life develops and changes. A great
many things just make more sense that way, to be honest, including the wacky
and often inefficient ways that traits work.
A Taste
for the Beautiful is about sexual beauty and attraction, and how it evolved
in specific (and interesting) cases. The author is a researcher who has studied
various animals - most pertinently, amphibians in Central America and their
calls. (This forms a good bit of the book, which is a good thing.)
The central
idea of the book is that scientists often focus primarily on the males of the
species they study, which means a focus on how the traits that attract females
function and develop. In Ryan’s view, this misses a lot of the point, because beauty
is in the eye of the beholder. Thus, it is more illuminating to examine why
the beholder finds things beautiful - from there, it becomes somewhat more
obvious how the “beautiful” trait evolved.
Ryan takes a
look at some basic ideas first. A central one to understanding life on Earth is
that evolution and natural selection do not result in perfection. A trait need
not be perfect to survive. It just has to be good enough. It is
easy to see this in nature. Everything is a compromise. There is no such thing
as a creature with endless endurance, high speed, and deadly reflexes. (If
there was, it would likely devour everything else, then die of starvation…)
Rather, you see creatures which have just enough fitness for their
roles, enabling them to survive long enough to reproduce.
I have heard
this described elsewhere as the inherent “kludginess” of
evolution. The human brain is a marvelous example of this. We actually do not
have particularly “powerful” brains, if you think about it. A pocket sized
calculator can do math far faster than we can, mechanical devices have better
precision, and our memories...well, they are no great shakes. What human brains
DO have, however, is a set of kludges - shortcuts - that enable us to think
flexibly, think in analogies, and leverage our limited memory and processing
speed in ways that solve the particular problems we encounter using what we
have. It’s pretty impressive when you think about it.
Everything
in nature is like this, though. All vertebrates share a basic bone
architecture, which is adapted for all kinds of locomotion, from swimming to
flying to running to standing erect. If an engineer were to design a creature
from the ground up, it is unlikely that it would look like anything currently
in existence - let alone look strikingly similar despite widely different
functions.
When Ryan
applied this basic idea to that of sexual beauty, he found that the eye (or
nose or ear) of the beholder didn’t respond to sexual attraction in a sui
generis way - it didn’t require unique traits used solely for sexual
response. Rather, the pathways tended to be already used for something else -
more basic stuff like finding food or avoiding being eaten.
A great
example of this is something most of us never think about: why do we
universally, across cultures, as far back as history records, use the color red
as a signal to stop, and green as a signal to go? (It’s crazy but true - this
didn’t originate with the industrial revolution - it goes back to prehistoric
times.) Ryan notes that most animals have vision that is either monochromatic,
or a dichromatic version of color. (In that case, one could tell the difference
between red and violet, but not see a significant difference between, say,
green and yellow.) Humans, however, along with many of their primate relatives,
have trichromate color - which allows a full rainbow experience. (At least in
the visible color range - other animals vary in the wavelengths they see.) The
ability to distinguish quickly and easily between green and red turns out to be
hugely important to many primates. Why? Well, leaves are green...and fruit is
red or yellow. Hey, that makes sense! We speed past the trees, but the fruit
catches our eye. (Not in this book, but in other sources I have read, is the
observation that animals that eat fruit in the New World and in Oceania don’t
tend to have this, in large part because native fruits are more likely to be
green, and thus the ability to see red isn’t as important.)
From this
ability to see color, humans found they were able to do other things. Humans
(rather uniquely among animals), express emotion through blushing, to give one
example.
Color is
just one, though. Ryan looks at pattern, which is pretty interesting. Cats are
highly sensitive to patterns, particularly certain shapes and edges. This helps
them avoid falling off things. But it also means that they have
some...interesting reflexes. Hence the “cats and cucumbers” videos. I presume
that oblong fruits remind cats of snakes, at least at first glance, and the
reflex takes over before they think. For what it’s worth, our cat doesn’t care.
But certain noises or motions can occasionally spook her - and she has a solid
four foot vertical leap when startled.
Starting
from this framework, Ryan makes a case that the specifics of sexual beauty
don’t come out of the blue, but utilize traits already present. The ear is
already sensitive to a frequency that aids in hearing predators, so that
frequency is used in frog calls. Patterns that already mean food or danger can
be repurposed as attractiveness.
This is kind
of the central theme of the book, but it is far more detailed and varied than
just that. Ryan spends a chapter each on sight, sound, and smell; and looks at
the downsides of beauty - it can also attract predators, or make a creature
less fit in some other way. It is, so to speak, a fight between reproduction
and survival, with plenty of tradeoffs. Also quite fascinating was the chapter
on how preferences can be fickle, and often change rapidly.
Throughout,
the book is well supported by research (much of which was done by the author),
and avoids going beyond what can be seen from the results. Like all good
science writers, Ryan is realistic about what we can and cannot know, and what
we do and do not know. He doesn’t try to make a case he cannot adequately
support by evidence.
I think,
however, that he does shed an interesting light on the evolutionary specifics
of how traits develop. This book makes a good companion book to Sex on Six Legs,
which more specifically looks at insects, but without the depth of information
on the evolutionary details.
A Taste
for the Beautiful strikes a good balance between detail and readability,
and is both fascinating and informative. Ryan
clearly loves his topic, and makes it come alive.
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