Source of
book: I own this.
As part of
my poetry project, I am trying to systematically work my way through my
increasingly extensive collection. In the case of Robert Browning, I own a
Modern Library hardback from 1951. While it does not contain the complete
Browning, it checks in at more than 700 pages, and contains pretty much all of
his best works. You can read my thoughts on Pippa Passes
here.
Browning is
probably best known for a handful of poems, many of which are contained in this
collection, entitled Dramatic Lyrics. Most of these are “dramatic
monologues,” poems in the first person that tell a story, often lurid or
disturbing. This is intentional. Two of the poems were originally grouped as
“Madhouse Cells” - that is, the tales told by inmates at an asylum. Others,
while not specifically characterized, concern murders, grudges, and military
action.
The most
famous, probably, of the poems, is “The Pied Piper of Hamelin,” which is a long
narrative poem rather than a monologue. I read it with the kids some years ago,
having first read it as a kid, and enjoyed re-reading it in this case. It is
one of the timeless tales, and Browning’s use of language is delightful. Since I already wrote about it here,
I won’t say any more in this most.
I’ll also
briefly mention a few others. “My Last Duchess” is a breezily chilling
monologue by the Duke, who has murdered the Duchess and put a painting of her
behind a curtain, so that none can see her without his permission. I read this
one in high school. It is based on a real life person, which makes it
even more chilling.
Lucrezia di Cosimo de' Medici, probably the "last duchess" of the poem.
Portrait by Bronzino
Paired with this is “Count Gismond,” a monologue by a lady
whose virtue has been questioned, after which a duel is fought over her honor.
The strength of that poem is its ambiguity: is the lady being truthful, or is
she not as pure as she claims?
There is the
nastiness of “Soliloquy of the Spanish Cloister,” another one I read in high
school. The unnamed narrator, a monk, pours out his hatred for Brother
Lawrence, listing his faults, and plotting his murder - or worse, damnation.
Browning definitely paints an interesting and memorable picture. I suspect all
of us have felt similar feelings at one time or another - even if we refused to
admit it to ourselves.
Another poem
deals with a deeply religious person: “Johannes Agricola in Meditation.” The
narrator believes in a particularly unpleasant form of Calvinism. Namely, that
he, being one of the elect, can sin with impunity, while the unwashed masses,
chosen for damnation, cannot find salvation no matter how they try or how pure
their motives. I personally believe Calvinism to be a particularly loathsome
form of Christianity, especially in our own times, where it usually comes
paired with social darwinist politics and a general arrogance and hatred toward
everyone outside the tribe. Browning’s poem definitely captures all of this in
an unforgettable form.
The other
“madhouse” poem is “Porphyria’s Lover,” told by a man who murders his lover to
preserve her in her perfect state. As with “Count Gismond,” though, there are
multiple interpretations. The name itself suggests
that the poem may be a metaphorical depiction of a disease which had recently
been classified when the poem was written. Browning was known to have a
fascination with medicine, and he at minimum drew the name from it.
I do want to
quote a few things that I particularly liked. The first is from the opening
poem set, entitled “Cavalier Tunes.” I enjoyed the way Browning makes the words
dance when read aloud. Here is a bit:
Boot, saddle, to horse, and away!
Rescue my Castle, before the hot day
Brightens the blue from its silvery
grey,
(Chorus) "Boot, saddle, to horse,
and away!"
Ride past the suburbs, asleep as you'd
say;
Many's the friend there, will listen
and pray
"God's luck to gallants that
strike up the lay,
(Chorus) "Boot, saddle, to horse,
and away!"
Forty miles off, like a roebuck at bay,
Flouts Castle Brancepeth the Roundheads
array:
Who laughs, Good fellows ere this, by
my fay,
(Chorus) "Boot, saddle, to horse,
and away!"
Who? My wife Gertrude; that, honest and
gay,
Laughs when you talk of surrendering,
"Nay!
I've better counsellors; what counsel
they?"
(Chorus) "Boot, saddle, to horse,
and away!"
Possibly my
favorite from this collection (at least of the ones I hadn’t read before) is
“Artemis Prologizes.” Browning captures a brief moment in the Theseus myth - the revenge of Aphrodite against
Hippolytus - through the eyes of Artemis. The opening lines
are breathtaking:
I am a goddess of the ambrosia courts,
And save by Here, Queen of Pride,
surpassed
By none whose temples whiten this the
world.
Through heaven I roll my lucid moon
along;
I shed in hell o'er my pale people
peace;
On earth I, caring for the creatures,
guard
Each pregnant yellow wolf and fox-bitch
sleek,
And every feathered mother's callow
brood,
And all that love green haunts and
loneliness.
Were I an
ancient Greek, I might have been a follower of Artemis - I am one who loves
“green haunts and loneliness.” The whole poem is
worth reading. It is definitely one of my favorite retellings of a myth.
Another poem
which reads as a bit insanely obsessed is “Cristina.” As one of the lesser
known poems, I found it memorable.
I.
She should never have looked at me
If she meant I should not love her!
There are plenty ... men, you call
such,
I suppose ... she may discover
All her soul to, if she pleases,
And yet leave much as she found them:
But I'm not so, and she knew it
When she fixed me, glancing round them,
II.
What? To fix me thus meant nothing?
But I can't tell (there's my weakness)
What her look said!---no vile cant,
sure,
About ``need to strew the bleakness
“Of some lone shore with its
pearl-seed.
“That the sea feels''---no strange
yearning
“That such souls have, most to lavish
“Where there's chance of least
returning.''
III.
Oh, we're sunk enough here, God knows!
But not quite so sunk that moments,
Sure tho' seldom, are denied us,
When the spirit's true endowments
Stand out plainly from its false ones,
And apprise it if pursuing
Or the right way or the wrong way,
To its triumph or undoing.
IV.
There are flashes struck from
midnights,
There are fire-flames noondays kindle,
Whereby piled-up honours perish,
Whereby swollen ambitions dwindle,
While just this or that poor impulse,
Which for once had play unstifled,
Seems the sole work of a life-time
That away the rest have trifled.
V.
Doubt you if, in some such moment,
As she fixed me, she felt clearly,
Ages past the soul existed,
Here an age 'tis resting merely,
And hence fleets again for ages,
While the true end, sole and single,
It stops here for is, this love-way,
With some other soul to mingle?
VI.
Else it loses what it lived for,
And eternally must lose it;
Better ends may be in prospect,
Deeper blisses (if you choose it),
But this life's end and this love-bliss
Have been lost here. Doubt you whether
This she felt as, looking at me,
Mine and her souls rushed together?
VII.
Oh, observe! Of course, next moment,
The world's honours, in derision,
Trampled out the light for ever:
Never fear but there's provision
Of the devil's to quench knowledge
Lest we walk the earth in rapture!
---Making those who catch God's secret
Just so much more prize their capture!
VIII.
Such am I: the secret's mine now!
She has lost me, I have gained her;
Her soul's mine: and thus, grown
perfect,
I shall pass my life's remainder.
Life will just hold out the proving
Both our powers, alone and blended:
And then, come next life quickly!
This world's use will have been
ended.
I’ll end by
coming full circle to the beginning. “Through The Metidja To Abd-El-Kadr” is
based on the historical Abd-El-Kadr, an Algerian resistance fighter in the
early 19th Century. Like the song that opens the collection, this poem demands
to be read aloud. The relentless rhyme - and the internal repetitions and
rhymes evoke the endless rhythm of the horse as he rides on. It’s a classic
example of how a skilled wordsmith can make the very sound of words paint a
picture that the meanings themselves cannot fully capture. This is one reason
that I love poetry: it is a kin to music, where sound and meaning and rhythm
and motion and time all blend into one.
I.
As I ride, as I ride,
With a full heart for my guide,
So its tide rocks my side,
As I ride, as I ride,
That, as I were double-eyed,
He, in whom our Tribes confide,
Is descried, ways untried
As I ride, as I ride.
II.
As I ride, as I ride
To our Chief and his Allied,
Who dares chide my heart's pride
As I ride, as I ride?
Or are witnesses denied---
Through the desert waste and wide
Do I glide unespied
As I ride, as I ride?
III.
As I ride, as I ride,
When an inner voice has cried,
The sands slide, nor abide
(As I ride, as I ride)
O'er each visioned homicide
That came vaunting (has he lied?)
To reside---where he died,
As I ride, as I ride.
IV.
As I ride, as I ride,
Ne'er has spur my swift horse plied,
Yet his hide, streaked and pied,
As I ride, as I ride,
Shows where sweat has sprung and dried,
---Zebra-footed, ostrich-thighed---
How has vied stride with stride
As I ride, as I ride!
V.
As I ride, as I ride,
Could I loose what Fate has tied,
Ere I pried, she should hide
(As I ride, as I ride)
All that's meant me---satisfied
When the Prophet and the Bride
Stop veins I'd have subside
As I ride, as I ride!
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