Thursday, August 12, 2021

Utah Shakespeare Festival 2021

Since 2014, my wife has attended the Utah Shakespeare Festival, usually with a friend, on a week that the kids and I are camping somewhere. We have dropped by occasionally if we are camping in the area. Back in 2016, however, we joined her for a second trip to see the fall plays. (They used to have some in summer, some in fall, with a brief overlap if you did it right. At this time, they appear to be doing just one set of plays throughout the whole period.) That 2016 trip was a lot of fun, but we hadn’t had the chance to go back since then. We had been set to visit last year, but the entire festival was canceled due to Covid. This year, we finally got to go, and, because the kids are now ages 10 and up, they were able to attend all the plays without issue. 

 

Because we saw seven plays in four days, I decided to just write up all of them briefly in one post, rather than try to find time to write longer posts. These are in the order we saw them. 

 

The Comedy of Errors

 

This was the second version of this play that we have seen at the festival - it is currently one of the most performed of Shakespeare’s comedies. As I noted in previous posts, this was also the play my wife and I saw (locally) on our first date. Let’s just say that nearly 22 years later, we still love to see Shakespeare together. 

 

While the previous festival version was set in the Wild West, this one was set in a coastal Mediterranean vacation town, in the 1970s. Which meant fantastic costuming, as well as a naturally bizarre feel that made the “suspension of disbelief” incredibly easy. 

 

One of the difficulties of the play is that some of its central humor is not particularly funny in the 21st Century. Specifically, beating slaves or servants is not particularly amusing, even when dressed up in iambic pentameter. This production took two approaches to this problem, and came up with what I consider to be good solutions. First, all violence rebounded on the perpetrator. So, when one of the Antipholuses tries to beat one of the Dromios with a rope, he gets entangled himself to great comedic effect. The other approach was even more amusing. There are food vendor displays in key places on the set, and when the time for beating comes, the characters grab fish from the shelf. As in, giant plush fishes. This is, as Monty Python demonstrated, inherently funny. 

 

In addition to the sets and costumes, the other interesting decision was to make enough cuts to the play to enable it to be performed without an intermission. I thought this was an interesting way to do it, particularly since this play isn’t about the soliloquies, but about the ludicrous plot and verbal silliness. 

 

In what will certainly be a theme in this post, the acting was excellent across the board. USF is always top notch and professional. I do want to give special credit to the always-hilarious Michael Dougherty and his counterpart Andrew Plinio as the two Dromios. Dougherty has a rubber face and is astonishingly good at physical comedy. But Plinio was amazing too. Their athletic and over-the-top physical acting were riveting. 

The two Dromios

 

The Pirates of Penzance

 

Ah, yes, one of the reasons we really wanted to go this year (meaning last year…) was that Gilbert and Sullivan was on the list. Pre-Covid, we took the kids to see The Mikado by the Pacific Opera Project, and they quite enjoyed it. The Pirates of Penzance is, of course, hilarious when done well, and contains some of the best-known G&S songs, including my favorite, “The Major-General’s Song.” 

 

As with Comedy of Errors, there are some jokes that do not sit as well in our times as in the past. For a few, they were cut altogether. But the major change was to make it clear that the young women very much wanted to run off with the pirates and get married. This eliminates the rapey vibe that the Victorians might have found funny, and replaced it with a more consensual silliness. 

 

Also not exactly traditional is that this production was very heavy on the dancing. Oh yes, the actors had to act, sing, and dance in this one. This also meant that they could solve one of the bizarre problems that G&S created with a key moment in the operetta: what does happen when the police face off with the pirates? In the score, the police enter, and there are three bars of music. Then…….nothing. Um, so, what is supposed to happen? In some productions, the police just fall down, end of battle. In others, music is repurposed from elsewhere to underscore some actual fighting. In this version, the fight is done as a “tap battle.” Yep, that’s right. The police have already been tap dancing their way through their scenes, so setting up a faceoff between the sergeant and the pirate king makes perfect sense in context. And also, it becomes abundantly clear why the pirates win. Because Rhett Guter is a phenomenal dancer. And not just at tap. He pulls some legit ballet moves earlier in the operetta, and taps circles around everyone else. (In what seems unfair, Guter acts, sings, dances, and performs magic tricks - he’s a polymath of performance.) 

 

I should also mention Jalon Matthews as Fred, Richard Henry as the Major-General, and Marlene Montes as Ruth for their excellent performances. And also Cecilia Iole for her spectacular coloratura singing as Mabel. G&S is filled with musical jokes, and she nailed them. 

 

All around, a fun play. My only disappointment was that they used pre-recorded music. (Although they paid the musicians to record for this production, so points there.) 

 "I am a pirate king!"




Pericles, Prince of Tyre

 

This was the first of three straight heavy Shakespeare plays we saw over two nights and an afternoon. By the end, I think we were all a bit wrung out. But they were so good. 

 

Honestly, when we were picking which plays to see, I gave the lowest priority to Pericles, simply because I think it is one of his weaker plays in general, and was co-written with George Wilkins, who was not nearly as good of a writer. In addition, there are stretches of the play that are repetitive, and seem to go on and on and on. The most important decision for any production, therefore, is how to cut it to make it make sense and not become a tedium for the audience. 

 

I was surprised, therefore, that I actually enjoyed this production very much. By the way, absolutely no diss to the fascinating experimental version we saw in San Diego back in 2014. Both versions were good in their own way, and very different from each other. 

 

The play is framed by narration by “Gower.” This refers to John Gower, a friend of Chaucer, who wrote the source material that Shakespeare borrowed. In Gower’s version, the initial framing story - why Pericles is on the run - is the center of the story. (The incestuous king and daughter whose secret is discovered by Pericles when he solves the riddle.) In the earlier version we saw, this part was omitted, while the narration was largely retained. 

 

For this production, many of the cuts were to the earlier part of the narration, believed to have been written by Wilkins, and far more wordy (and repetitive) than was necessary. This leaner version was nice, and enhanced by the delicious baritone voice and stage presence of Rene Thornton Jr. (He was in three of the productions we saw, and so very good in all of them.) Overall, the careful cutting truly made this play into a coherent - and compelling - drama. 

 

Pericles is really about two characters, Pericles and his daughter Marina. This production played up the Marina parts quite a bit, making it about both of their journeys, so to speak. Pericles seems the plaything of the gods, with tragedy after tragedy bludgeoning him until his psyche crumbles entirely, leaving him a shell of a man. He is truly like Job, persecuted for seemingly mysterious reasons, through no fault of his own. Every time he seems to experience something good, it is taken from him in the worst way possible. Marina too experiences her share of horrible, but she finds a means of escape, and essentially rescues her father in the end. The play therefore explores the themes of fate and of hope in the face of hopelessness. 

 

There are some interesting aesthetic choices in this production. Shakespeare’s grasp of Mediterranean geography is shaky at best, and the places in this play make no sense unless they are taken to mean imaginary locations. In order to help keep things straight, the costumes are color-coded for each location, which actually did make it easier to keep track of which king was which and what part they played. The stage and props were pretty sparse, in keeping with the austere vibe of the play itself. 

 

The play was carried by strong performances from the two leads. Danforth Comins as Pericles inhabited his character from start to finish, and made the transformations from confident suitor to desperate castaway to husband and father to wretched broken man to healing parent of a confident daughter. His performance seemed emotionally resonant without being excessive - one of the best of the festival. 

 

Also outstanding was Sarah Suzuki as Marina. (And also doubling as Antiochus’ daughter.) She had the stage presence to carry off the somewhat unbelievable scenes in the brothel, and also just owned the reconciliation scene with Pericles. I do not believe I have seen her in anything else before, and I do hope she returns for future roles. 

 

I should also mention here the performance of Desiree Mee Jung as Thaisa. She also played Adriana in Comedy of Errors and Elizabeth in Richard III, so a variety of parts, all of which she inflected with a unique feel. 


 

Cymbeline

 

This one turned out to be my favorite of the festival - although it was very, very close. I had not seen Cymbeline before, and it seems to be rarely performed. In part, this is because in its original version, it has a labyrinthine plot; a ridiculous number of characters, many of which play very small parts then disappear; and a lot of extraneous backstory and explanatory material that makes little sense to a modern audience. Thus, as with Pericles, the key is to make the right cuts and rearrangements to create a coherent story. 

 

Also, the play really should be entitled Imogen, not Cymbeline, as King Cymbeline is pretty much a bit character. (In fact, later productions did use the other name.) But there are two reasons he gets the name. First, he was a real person - a Celtic king who fought the Romans back in Augustus’ time. Second, nobody named plays after women in the 17th Century. (For that matter, Beethoven’s opera is Fidelio, not Leonore.) In part to make up for this, the director of this production made two characters into females (which works just fine), so that the cast has full gender pairity. 

 

Even with the cuts, the plot is complex. Cymbeline feels like the bard wanted to revisit ideas from Romeo and Juliet (Sleeping potions! Forbidden love!), Othello (False accusations of adultery!), Henry V (England kicks butt!), Lear (Father daughter quarrels!), As You Like It (Wrongful banishment! Living in the forest!), Comedy of Errors (Mistaken identity!), and Twelfth Night (Lost brothers! Women disguised as boys!) - Shakespeare decided to throw it all in. And, as in pretty much all of his late Romances, an exploration of reconciliation, particularly between fathers and daughters. 

 

In the cut version, what remains are the essentials. Imogen’s brothers are stolen by a loyal knight who has been wrongfully banished. Imogen’s stepmother wants her to marry her stepbrother and thus put him on the throne; and when Imogen marries Posthumus Leonatus instead, turns on her. Cymbeline banishes Posthumus, and Imogen retreats to her room to await the day she can reunite with her husband. Posthumus has left his faithful servant, Pisanio, to look after Imogen. 

 

While in Rome, Posthumus ends up disputing with a nobleman, Iachimo, who claims he can seduce any woman - even the faithful Imogen. (Yes, the name does resemble Iago - as does his role.) Iachimo fails to seduce Imogen, but, through a ruse, is smuggled into her room in a chest. While she is asleep, he pinches her bracelet, memorizes the layout of her room, and uncovers her breast to see a mole that he will describe to Posthumus. Clearly, this is a lot more “proof” than Iago gave to Othello. 

 

Posthumus unfortunately believes Iachimo, and decides to do the “toxic male of 2000 years ago” thing and murder his wife. Fortunately, he doesn’t take Othello’s approach and kill her himself. Instead, he asks Pisanio to do it. And poor Pisanio - she has just been given some poison by the queen, and told that it is medicine. So she is essentially expected by two different people to murder Imogen. 

 

Pisanio refuses to murder, but does use the chance to get Imogen the hell out of the castle. Through a series of events, Imogen disguises herself as  runs into her brothers and the knight Belarius (also changed to a female role), although none of them know who the others are. 

 

In the meantime, Cloten, the dumb lunk of a stepbrother, comes after Imogen - disguised as Posthumus - but instead insults and challenges one of her brothers, who ends up removing Cloten’s head. Imogen takes the “medicine” - which doesn’t kill her, but her brothers and Belarius think it has - and wakes up after her funeral...next to the beheaded corpse of what she thinks is her husband. 

 

Yeah, that’s a mess. 

 

Oh, and then Cymbeline refuses to pay tribute to Caesar Augustus, who sends a troop of soldiers, including Posthumus and Iachimo, and battle ensues in which Imogen (still disguised as a boy) has assisted a Roman soldier, the English win and capture the others, and, well, the feral long lost brothers also fight on Britain’s side. And it’s a big mess. Until things start to unravel, because identities are revealed, and thus everyone gets a happy ending. Except for Cloten, who is still headless and dead; Iachimo, who is revealed as an asshole; and the queen, who has killed herself. And, perhaps, Cymbeline, who has to eat some serious crow. 

 

While not as full of great lines as the best Shakespeare plays, it does have one that I noted, in part because it is used as the title for an Alan Bradley novel. 

 

Fear no more the heat o' the sun,

Nor the furious winter's rages,

Thou thy worldly task hast done,

Home art gone, and ta'en thy wages.

Golden lads and girls all must,

As chimney-sweepers, come to dust.

 

Now, about the staging. This was one of the plays that was presented in the small theater, this time set up with a U-shaped audience. The basic idea was that of a “trunk show,” in which everything comes out of a few trunks. The actors show up in modern street clothes, open a trunk to find the script of the play, and then put on the costumes they will wear. The stage itself is strewn with trunks of various sizes, which serve as a set which rearranges itself into the various settings, from castle to forest. Props too all come out of trunks. Eventually, the battle itself comes out of a trunk, which is creatively lit from above to make it seem the light is coming out of the trunk itself. 

 

The case was limited to 8 actors, with significant doubling. Some of these were thematically fascinating. Yao Dogbe played both Posthumus and Cloten, two very different characters. He did so with only a minor costume change, but with such a difference in demeanor, voice, and body language, that it was clear who he was at any given time. Cymbeline and his sons doubled the Roman nobles - another thematic coupling that made sense. 

 

Of all the plays we saw, I think I enjoyed the acting most in this one. Some of that was probably that we were close up, and got the intimate experience. The actors also occasionally broke the fourth wall (as they did in Shakespeare’s day, but not in the Victorian era), and brought some interesting personal touches. One great example is that Cloten starts off trying to sing a Shakespearean song to wake up Imogen, but it clearly is not working for him. So, with the assistance of a nameless servant, he transforms it into a beatbox rap that brought down the house. 

 

Yao Dogbe was amazing in that dual role. Also of particular note was the command performance of Constance Swain as Imogen. She took on the role of the woman wronged by all around her, and wore her grievance in every gesture, every word, every flash of her eyes. It was impossible to take your eyes off of her. The rest of the cast was great as well, but those two stood out. 

 

Imogen and Posthumus

Richard III

 

Where to start with this one? Two of my teens voted for this play as their favorite. Having watched Cymbeline in the afternoon, another heavy play in the evening was a lot - although the kids did great. My initial impression was not as positive as it became upon further reflection and a bit of time away from crowds. 

 

There are many ways to portray Richard. I saw a local production 20 years or so ago, in which Richard was played by Randy Messick, back then the drama professor at Bakersfield College, and now retired and serving as an Anglican priest. His version was delightfully lugubrious and calculating and villainous. 

 

In this version, Aiden O’Reilly took a different approach. He brought a rage and fury and hurt and grievance, and brought it for three freaking hours. The outdoor theater is pretty big, and we were up in the balcony, and yet he almost seemed too big for the venue. As I noted at the time, he could have been the frontman for an arena metal band - and not needed a microphone. It was real. At the time, it felt like a bit much, probably in part because that made 6 hours of close contact with other humans while wearing a mask, and I was a bit of an introvert overload by the end. But later, I found that his performance really stayed with me, and I was able to see so many things that he did that were truly amazing. 

 

First, of course, is that, despite the rage and his constant (and I mean CONSTANT) pacing around the stage, every word was clear. You never lost what was being said, never felt that the emotion overcame his skill, and also never failed to hear when he spoke softly. Second, he apparently performed the entire show without a leg brace. I still can’t believe that. Because he kept that left leg absolutely straight at all times. And not while standing and talking. He did it while furiously pacing the stage, swordfighting, and even - I can’t get over this - literally running up and down the stairs. Oh, and although he doesn’t advertise it, he’s legally blind.

 

Like the other plays, Richard III was cut somewhat. I did not realize that it was actually Shakespeare’s longest, in its original form, because everyone cuts some things. Apparently, there are long prologues to every act that recapitulate the action in the previous acts - and indeed in the whole series of historical plays from Henry IV forward. We, as modern audiences, do not need all of this, and don’t care about every detail of Plantagenet and Tudor family relationships. So, a decent bit of this was cut. I also noticed a few lines from a few speeches. 

 

On the other hand, the roles of the women in the play, which often are cut, were left mostly intact, to give the trio of Elizabeth, Margaret, and Anne plenty of stage time. I loved this decision, because their speeches are every bit as illuminating as what Richard himself says. Kudos to Desiree Mee Jung, Melinda Pfundstein, and Sarah Suzuki, respectively, for owning these roles. 

 

Since I haven’t reviewed this play before, I have to quote a few of my favorite lines. The opening may be the best in all of Shakespeare. 

 

Now is the winter of our discontent

Made glorious summer by this sun of York;

And all the clouds that lour'd upon our house

In the deep bosom of the ocean buried.

 

And then, in an early speech, one that I quote all the time, because it perfectly describes the way the Religious Right justifies its evil violence toward others. 

 

But then I sigh and, with a piece of scripture,                        

Tell them that God bids us do good for evil;

And thus I clothe my naked villainy

With odd old ends stolen out of Holy Writ,

And seem a saint when most I play the devil.

 

And then, of course, near the end:

 

I shall despair. There is no creature loves me;

And if I die, no soul will pity me:

Nay, wherefore should they, since that I myself

Find in myself no pity to myself?

 

And that, perhaps, leads me to the staging. Most was unsurprising - period-correct costumes since this is a history, basic stage work, with balconies and stairs, swords. But the scene when the ghosts visit Richard (and Henry VII - that part is often cut) was just fantastic. I can’t even entirely describe it, but many who saw the play were talking about that scene the next day. 

 Since I cannot prove a lover…
I am determined to prove a villain.

The Comedy of Terrors

 

My wife decided to switch her ticket for this slot to see Intimate Apparel by Lynn Nottage. In a perfect world, I would have wanted to see it as well, but we didn’t have time to see all eight plays given the time off we had. So we had to pick and choose. I decided to take the kids and see The Comedy of Terrors, and I think it was a good choice for us. This play, by John Goodrum, is both a “two hand” play - only two actors - and a British “sex comedy.” (That’s not as naughty as it sounds - while there are a few mild sex jokes, the point is laughing at relationships. And, in this case, fart jokes.) 

 

The main reason we wanted to see this one is that one of the actors is Michael Dougherty. Who is just straight up hilarious to watch in anything. He has a rubber face, rubber body, and a gift for physical comedy that I have not seen better anywhere. From that first time seeing him in Charley’s Aunt, I have wanted to see more of him. Dougherty is joined in this play by Alex Keiper, who happens to be his wife in real life, so serious chemistry. Her roles in this play tend more toward the “straight man” side, while Dougherty gets to be the “funny man.” But there are still plenty of comic moments for her, and she was excellent as well. 

 

I won’t even try to summarize the plot, because it is so beyond silly. It involves, as expected, two sets of twins who look exactly like each other. Or, maybe it is triplets? Oh, and it starts with a screen audition and goes way too fast into hookers and detectives and fiancées stranded on desert islands and...well, that’s about as far as I will go. It’s all about pacing, and jokes, and silliness, and very British humor. 

 

Although I should add that certain places in the play are reserved for “local” color, and in this case, the nefarious secret society was named “The Cedar City Sons of Satan,” and there were some pretty dang funny Mormon jokes. (Not mean-spirited either, just...hilarious.) My 10 year old said this was her favorite play, and she did laugh through the whole thing. I enjoyed it myself. 


 

Ragtime

 

Since seeing this one locally a few years ago, I have rather loved this musical. As good as the local production was (and it was good), USF just killed it. The ensemble singing was perfect in pitch and timing, every single part was played well, and Ezekiel Andrew as Coalhouse Walker Jr. was amazing. He clearly has opera training, and brought those skills along with a modern emotional spectrum to his songs. 

 

Melinda Pfundstein (remember her from Richard III?) was excellent as Mother, Daria Redus was tender and full of hurt as Sarah, and Rhett Guter got to show off his professional magician skills as Houdini. Oh, and Rene Thornton Jr. was perfect as Booker T. Washington. I could go on about every role. This was the big budget production that was likely expected to make the money at the festival, and they made sure it was unforgettable. 


 

***

 

So, those are the plays. This year, Amanda and I attended a bunch of the discussions (she always does, but in past years, I had to watch the kids), and it was very interesting. Because this is Utah, the audiences are pretty white and pretty old. Yes, this is true of theater audiences in many places, but particularly so here. (It is definitely a contrast with the small theaters here in Bakersfield, where we draw a lot of younger and diverse people.) It is also clear that compared to bigger cities, these audiences skew more conservative and religious. 

 

So, those who run the festival have kind of a hard line to walk. On the one hand, they want to push the festival in a more diverse, progressive, and socially aware direction. But they also have to sell tickets. Amanda is friends with one of the people involved on that side - he taught in Bakersfield back in the day, and Amanda’s usual companion to the festival took classes from him. So we got to discuss the approach a bit with him, and he confirmed Amanda’s guess, that the choice of plays - many about immigrants, outsiders, prejudice, and so on - were part of a general move in a more progressive direction. For years, the festival has made a point of hiring diverse actors, which meant that usually the people on the stage looked more like America than the audiences did. From my point of view, this diversity is both familiar (Bakersfield theater is delightfully diverse and subversive) and delightful. After all, when you expand your pool of talent, and add different perspectives, art achieves greater depth and higher standards. This was fully on display throughout the festival. 

 

It was certainly interesting participating in the discussions. Amanda and I are hardly leftists by temperament or by global standards. But we are solidly on the progressive side of this particular group. Some of the things that were noteworthy to us were things like the guy who complained that both Pericles and Richard were not “manly” enough - and thus not believable as characters. (I’ll let you imagine what generation - and likely military experience - he was.) Or a few people who were puzzled by the existence of “intimacy directors.” Those seem normal (and welcome) to people our age I suppose, but for many, they seemed weird. The most bizarre, though, had to be the woman who thought that the iconic scene in Ragtime where the KKK hoods dismantle Coalhouse’s car, which was done in silhouette (which runs through the musical), as somehow being like the Iwo Jima photograph. Say what??? Oh, and the one gal who couldn’t accept that a particular character in Intimate Apparal was a closeted lesbian. (Amanda said it wasn’t particularly subtle…) 

 

I also had fun just being with Amanda. She has a phenomenal knowledge of theater, particularly musicals, so any discussion she is a part of is instantly at a higher level. We love discussing the plays together - I hope she enjoys me, at least, because I love talking with her about them. Many of our dates were to plays, so this is definitely our sort of thing, even after more than two decades. 

 

***

 

Previous Utah Shakespeare Festival plays:

 

The Comedy of Errors (2014)

Charlie’s Aunt (2015)

Julius Caesar (2016)

Much Ado About Nothing (2016)

The Odd Couple (2016)

The Cocoanuts (2016)



Tuesday, August 3, 2021

Blue at the Mizzen by Patrick O'Brian

 

Source of book: I own this. 

 

It is always sad to come to the end of a series, particularly one I have enjoyed as much as Patrick O’Brian’s Aubrey and Maturin adventures. (Yes, I know he left a partially written one behind, but this is the last fully realized book.) Because the books tell a continuous story, it is definitely best to read them from the beginning. Here are the ones that I have written about on this blog. You might want to read those in order too. 

 

The Letter of Marque

The Nutmeg of Consolation

The Thirteen Gun Salute

The Truelove

The Wine Dark Sea

The Commodore

The Yellow Admiral

The Hundred Days

 


 

 One of the fascinating things about this series is that the characters age in time and temperament as it goes on. Since I started reading the books as a young man, and am finishing them in middle age, I have sort of paralleled the life of Jack Aubrey in some ways. I understand the difference between the brash youth and the seasoned veteran. Stephen Maturin is a little harder to imagine as young, even though he was once. His harder life and employment as a spy make him more jaded from the beginning, and he never seems quite as exuberant as Jack. Which is why they make such an amazing pair. 

 

Since reading the previous book, my 13 year old has discovered these books, and from there has gone on to devour everything about seafaring in the Age of Sail as he can get his hands on, from Moby Dick on down. In addition, he has built a series of Lego ships and boats with the correct masts and sails (he makes the sails himself.) 

 

This particular book starts after Napoleon’s final defeat at Waterloo. Indeed, there is an interesting description of the battle related by a soldier early in the book. Fortunately, it is a lot shorter than the endless one in Les Miserables. The defeat is great news for England as a nation, but a catastrophe for many in the Royal Navy, who are now out of jobs. It is particularly problematic for Jack, because he has yet to make the rank of Admiral, and could be essentially retired, with no future ahead of him. 

 

But first, he has what may be a final mission: take the Surprise and Stephen to Chile, where rebels are asserting independence from Spain. The mission is supposedly a mapping and scientific expedition, but in reality, Jack is expected to assist the rebels and train the Chilean navy. 

 

But first, everything goes wrong. The Surprise is run down and almost sunk by a timber ship on a rainy night. So they have to return for repairs. In the meantime, Stephen runs back to London to get further instructions from his boss, Sir Joseph Blaine. Then, after repairs, they put in Freetown on the African coast for further supplies before heading to Rio. At Freetown, Stephen, widowed unexpectedly at the start of the last book, proposes to Christine Wood, a widow and fellow naturalist. She turns him down at first, citing a hatred of sex stemming from her last marriage. However, she decides to think things over more, as she and Stephen are certainly kindred spirits. 

 

After a brutally difficult trip around Cape Horn, the ship arrives in Chile, to find the political situation difficult at best. Jack decides to resolve the issues in his usual way, by finding some military action he can take. So, we get a pretty dramatic capture of a key town, and the defeat and capture of a Peruvian man-of-war. And, as the title suggests, Jack finally gets to fly the Blue at the Mizzen - the sign of an admiral. In this way, it is a fitting end to the series. The Chile episode is based pretty directly on a real life occurrence, in this case, one involving Sir Thomas Cochrane, the character that O’Brian based Jack Aubrey on in the first place. For the most part, the series draws on real events, but this one seems particularly true to the history, with a plethora of historical figures making appearances. 

 

A kind of melancholy pervades the book, as Jack assumes his career is ending, and Stephen, struggling with his own grief, is lured back into his laudanum addiction. While Stephen is still very much Stephen, there is a difference in his wooing of Ms. Wood from his earlier romance with Diana Villiers. This one is more one sided, for one thing. But also, it doesn’t feel like a youthful passion, but like an autumn friendship. 

 

We also get to meet a promising new character, Horatio Hansen, a new midshipman eager to learn the ways of the sea. Alas, with the series at an end, we have to imagine that his career proceeds apace. We also lose another long-time character, Mr. Woodbine, who dies of some unknown ailment enroute. (It is probably related to general age and wear and tear - he is quite old by this time.) 

 

Early in the book, Jack is faced with trying to keep his crew – newly flush with prize money – from going on a drunken bender and deserting. The young Jack would have probably caroused with them, but he has matured. And, tellingly, he is less quick to assume that sailors are naturally better than the soldiers who misbehaved after Waterloo.

 

There is one particular line that I wanted to quote, just because it is humorous, and representative of how Jack in particular describes battles.

 

“May I beg you to place a bottle or two, or some pieces of bread, in the vital places, so that we mere sailors can follow the manoeuvers?”

 

This is a hallmark of the series: Jack or another captain reenacting a battle using whatever foodstuffs are on hand, from cheese to wine bottles.

 

It struck me that the series, with the exception of a few inconsistencies in the first book, is remarkably consistently good throughout. Although I have my favorites, to be sure, and there are parts of some books that drag a bit, O’Brian is able to keep the world of the series alive and vibrant to the very end. He never just mails it in, but works to find interesting events, and fresh psychological perspectives on the characters the entire time. To do that for twenty books is impressive, particularly when writing about the same characters, and within the bounds of historical events. The series never, to use a modern term, jumps the shark. And really, the way O’Brian subtly changes and ages the characters is believably natural. It has been quite the ride over the years, and I have savored every minute. 

 

Sunday, August 1, 2021

Outcry by Lu Xun

 Source of book: I own this.

 

I try to keep a regular rotation of books in translation in my reading list. I think it is part of a well rounded life to experience ideas and culture from outside one’s own nation and language. One of the things I have noticed is that there is both commonality - humans are largely the same everywhere - and difference - our culture develops in response to our situation and in coordination with those around us. 

 

This book is one of three collections in my Complete Fiction of Lu Xun. I decided to read each story collection individually rather than all at once - better to savor them. Outcry is the first of Lu’s story collections; in addition to the formal collection, this edition includes his early uncollected story, “Nostalgia.” 


Lu Xun is the pen name of Zhou Shuren, who lived straddling the end of the 19th and beginning of the 20th Centuries - a time of great upheaval and change in China. His family had accumulated weath through a combination of landlording and government sinecures, but fell on increasingly hard times as Lu grew up. He was unable to afford the private schooling necessary to be trained in the Confucian tradition, which was necessary to pass the civil service exams and gain a stable government job. Instead, he studied at the “western” school, later in Japan, and finally settled into a career as a writer. 

 

At the same time, China was undergoing significant upheavals. The monarchy would soon end, and the early Communists were gaining popularity. Traditional Confucianism had ossified into an increasingly complex and self-referential and self-contained universe that functioned primarily to enforce class distinctions and enrich those with family connections; and predictably, the next generation was largely rejecting those values. Writers were switching from classical Chinese to the vernacular, and knowledge of Western ideas was spreading throughout the educated classes. 

 

Lu Xun came of age as the transition began, and indeed his writing has a foot in each world. He wrote in both classical and vernacular Chinese, his stories are primarily about the old world that was fading, viewed from the new perspective. He never joined the Communist Party, and would best be understood as a moderate leftist. He took part in some revolutionary activity, primarily in the form of writing and editing leftist magazines, and, after the monarchy fell, spent time teaching and working toward a new kind of Chinese literature: fiction. In that sense, his greatest accomplishment would be the establishment of a Chinese fiction tradition. 

 

Although Lu was not a Communist, he and his stories were greatly admired by Mao, and he ended up decades after his death being hailed as a saint of the Revolution, which probably says more about Mao than it does about Lu. 

 

The book contains an excellent and enlightening introduction, written by the translator, Julia Lovell, who is a scholar of modern Chinese history at University of London. (The translation is excellent too - she preserves a unique cadence while vastly improving on the stilted language of early translations.) The introduction, among other things, gives the background history that center the stories in the culture of the time and recent past. I don’t always recommend reading introductory material, but in this case, it really helps the stories come alive. 

 

Lu Xun hated the early Confucian education he received, as it seemed irrelevant and involved memorization of huge passages of text. 

 

‘To me, it was all so much gibberish,’ he remembered, contrasting the intellectual pedantry of the classroom with the liberating extravagance of China’s popular folk traditions: his illiterate nurse’s stories of ghosts and demons lurking in the back garden; the phantasmagoria of local operas; the bizarre, monstrous illustrations of the mythological compilation The Classic of Mountains and Seas.

 

There is a certain parallel it seems to me with other ossified traditions. The “classical” education model has been making a comeback in certain circles - white, conservative, homeschool - but it doesn’t take much to see that it has been and continues to be used much as the Confucian tradition: to maintain class distinctions. And I think that is kind of the appeal today. A working knowledge of ancient Greek and Latin isn’t nearly as useful in the modern world as, say, Spanish or Mandarin or Japanese. But it does allow you to be part of an elitist subculture. Nothing wrong with learning the old stuff - I probably read more than most - but if that becomes the focus of education and is viewed as somehow “superior,” chances are it is really about the same thing it always has been. It is the way aristocrats were educated, so that they can recognize each other and feel superior to the plebes. (The Ivory League here in the US functions in a similar manner.) And, as Boris Johnson and others illustrate, membership in the club has significant benefits, and those without membership almost need not apply. 

 

Likewise, I see a parallel with another dying tradition: white Evangelicalism. It is difficult to explain to outsiders the obsession with bible memorization, and the status one could get by being able to recite both “proof texts” and entire passages or books if you were really good. As with the “classics” and Confucian training, it served as a way to recognize fellow members of the club. 

 

Another interesting parallel in the introduction was way that outside ideas tend to shatter one’s certainty - and indeed one’s sense of place in the world. When your world expands, you rarely find that you, or your tribe, are the center anymore. Lu’s discovery of modern reformist intellectuals such as Yan Fu and Liang Quchao shifted his worldview substantially. I recognize the feeling. 

 

It was Yan and Liang’s sense of a modern, international world that threw late-imperial Confucianism into a provincial, complacent light, convincing Lu Xun and others like him that China was no longer the centre of the civilized world, but one nation among many struggling for survival in a global system dominated by the West. 

 

Ever since the end of World War Two, the United States has been experiencing a similar unpleasant truth. The myth of American invincibility has been crumbling since then, even as a great many people insist on believing it. From Vietnam on down (or maybe Korea?), we have found that our ability to break stuff and kill people remains strong, but no matter how much we do that, we have been utter failures at winning a meaningful peace. 

 

Lu Xun observed the effects of this breakdown of illusions, and saw a moral brutishness among his fellow citizens that appalled him. His stories in this first collection reflect that. 

 

Ever-present -- in the boorish inhumanity of the drinkers in the Universal Prosperity Tavern, for example, or the bestial gurning of the villagers in ‘Diary of a Madman’ -- is the Crowd, a collective illustration of China’s moral bankruptcy. Within years of his creation, Ah-Q -- Lu Xun’s most extended denunciation of the idiotic, able-bodied everyman -- had begun to enter the language as expressive shorthand for every imaginable blemish on the nationa character: it’s obsession with face; its superiority complex; its servility before authority and cruelty towards the weak; its conceited delight in ignorance. 

 

Honestly, that isn’t a bad description of the American Right, and for the same reasons. It is unpleasant to realize the world no longer revolves around you, and it is easier to delight in ignorance and show cruelty towards the weak than to look realistically at one’s self and one’s tribe and find a way that doesn’t require dominance. 

 

So, about the stories themselves. In this collection, Lu Xun mostly focuses on down-and-out characters. Ah-Q is representative of the sympathetic yet not-sympathetic sort of character that is seen throughout. He is both victim and perpetrator, bullied and bully, and both part and prey of the bestial society he lives in. This story is the longest - it almost reaches novella length. 

 

The other stories range from vignettes to longer episodes, usually tragic, although there are some humorous ones as well. They are set in a kind of “every-village,” and although the names sometimes change, the people and scenes are the same sorts. There is the village tavern, the local aristocrat, the brothel, the migrant laborers, and so on. Sometimes political events upset the equilibrium, as in “Nostalgia,” “A Passing Storm,” and “Hair.” These put a humorous but pointed spin on the way that successive victories by the traditionalists and the revolutionaries upset social hierarchies, and put innocent people at risk for something as mundane ias hair style. Sometimes the story is about a particular incident involving people, as in the brutal bullying of a former scholar unable to support himself in “Kong Yiji.” “Diary of Madman” is justly famous, a tale of paranoia told by the madman himself, who becomes convinced of a cannibal conspiracy involving everyone. There are a couple of stories centering on the tragedy of “traditional” medicine - characters die of tuberculosis while traditional doctors leach the last pennies from impoverished people who cannot afford it. 

 

There are also some gentler stories. “A Cat Among the Rabbits” and “A Comedy of Ducks” are darkly humorous. “The Dragon Boat Festival” is a great satire on the crumbling of the old civil service system. “My Old Home” and “A Village Opera” are poignant nostalgia pieces drawn in part from Lu Xun’s childhood. 

 

While the culture of the stories is fairly unfamiliar, the humans seem quite real. Lu Xun, while keeping a certain distance from his characters, still creates the empathy that draws the reader into the stories. His descriptions are often amazing, and a few words can create an unforgettable picture, as in the line from “Nostalgia.” 

 

Under the bright moonlight, their exposed teeth looked like rows of decaying bone dice.

 

He also writes with a considerable degree of sarcasm, which feels at home 100 years later. In “Dragon Boat Festival,” for example, the teachers are not getting paid, and finally start agitating for money - they have to eat. But, as it is in our own time, certain professions are supposed to be doing it “for love,” not money, and therefore can just be left without support. Teachers are certainly in this category, as you find out whenever they agitate for pay more commensurate with their education. Artists and musicians even more so, perhaps. In our own consumer culture, I would say we value things over services as a general rule. Anyway, this is my favorite line from the story. 

 

‘They’ve started saying it’s undignified for teachers to ask to be paid. They don’t seem to understand people need to eat rice, and rice costs money. It’s not exactly a complicated idea.’

 

It will be interesting to see what the later stories are like - I imagine his writing evolved over time, given the social upheaval. His stories are fascinating, well written, and a window into a time and place unfamiliar to most of us Americans. Among other things, they give a bit of a glimpse of why China chose communism.