Source
of book: I own this.
I
am not entirely sure what percentage of Emerson’s poems are in this volume - it
is one of those Black’s Readers Service Company hardbacks with selected works,
in any case.
Emerson
is better known for his prose these days, particularly essays like “Self
Reliance,” which most American kids read in 11th grade. I figured I would read
the poetry, and get an idea about what it was like.
Emerson in 1857
I
would say that my impression, like that of Emerson in general, is mixed. There
are a few gems in the collection, but also too many long poems in iambic
tetrameter with rhymed couplets, that seem to go on and on without going much
of anywhere. I was not expecting to miss blank verse that much - when he
finally did write one in that format, it just felt like it flowed so much
better.
Also
an issue in the poetry, like his prose, are Emerson’s really dated views on
race. On the one hand, he was an abolitionist from the 1840s on (although he
didn’t want that to be the only thing people associated him with), and had -
for his time - a progressive vision of integration and intermarriage. But he
also was a Saxon chauvinist, like many other Americans of British descent, who
considered the “Anglo-Saxon race” to be superior to all others. Not merely in
the sense of whiteness: Saxons were superior to the French, to the Irish, to
the Italians, and every other immigrant group of the time. This led to a number
of really wince-worthy lines in otherwise inspiring poems.
I
do want to be fair to Emerson on this, though. His views were common enough,
although that is not a defense. Where I think it is easy to condemn him
unfairly is to miss what his actual proposals meant. Whatever his beliefs about
superiority, he advocated for true equality and, shockingly for his time, true
integration. He may have believed the Irish and African Americans were
inferior races, but he also believed they should live side by side with
everyone, have the same opportunities, freedoms, and rights, and believed that
inevitably, they would all intermarry and create a truly superior race: the
American. Even today, there is something futuristic about the idea of intermarriage
to the degree. For White Nationalists, this is horrifying. For a lot of us in
California, we already see it - interracial marriage here is the norm, not an
exception.
So,
I guess those are the two downsides: dated views, and dated poetic forms. But
there is good too. Emerson may never reach the heights of the best nature poets
(Wordsworth and Frost particularly), but one can see his influence on 20th
Century American poetry. His writing on nature seems more about being inspired
by nature than closely observing it. You won’t find the close lens turned on
the details, just the grand vistas. There is also plenty of transcendental
philosophy in the poems too. At this point in history and in my own journey,
transcendentalism seems like part of normal culture, at least among
conservationists. It isn’t nearly the shocking departure from orthodox religion
it seemed at the time - it’s nowhere near New Age or other 20th Century
movements. In some ways, it feels more like just another step in the long chain
of mystics who find God in nature, not just in a church.
Speaking
of that, I liked this poem, one of his earliest, from 1838:
The Problem
I LIKE a church; I
like a cowl;
I love a prophet of
the soul;
And on my heart
monastic aisles
Fall like sweet
strains, or pensive smiles;
Yet not for all his
faith can see
Would I that cowlèd
churchman be.
Why should the vest on
him allure,
Which I could not on
me endure?
Not from a vain or
shallow thought
His awful Jove young
Phidias brought;
Never from lips of
cunning fell
The thrilling Delphic
oracle;
Out from the heart of
nature rolled
The burdens of the
Bible old;
The litanies of
nations came,
Like the volcano’s
tongue of flame,
Up from the burning
core below,—
The canticles of love
and woe:
The hand that rounded
Peter’s dome
And groined the aisles
of Christian Rome
Wrought in a sad
sincerity;
Himself from God he
could not free;
He builded better than
he knew;—
The conscious stone to
beauty grew.
Know’st thou what wove
yon woodbird’s nest
Of leaves, and
feathers from her breast?
Or how the fish
outbuilt her shell,
Painting with morn
each annual cell?
Or how the sacred
pine-tree adds
To her old leaves new
myriads?
Such and so grew these
holy piles,
Whilst love and terror
laid the tiles.
Earth proudly wears
the Parthenon,
As the best gem upon
her zone,
And Morning opes with
haste her lids
To gaze upon the
Pyramids;
O’er England’s abbeys
bends the sky,
As on its friends,
with kindred eye;
For out of Thought’s
interior sphere
These wonders rose to
upper air;
And Nature gladly gave
them place,
Adopted them into her
race,
And granted them an
equal date
With Andes and with
Ararat.
These temples grew as
grows the grass;
Art might obey, but
not surpass.
The passive Master
lent his hand
To the vast soul that
o’er him planned;
And the same power
that reared the shrine
Bestrode the tribes
that knelt within.
Ever the fiery
Pentecost
Girds with one flame
the countless host,
Trances the heart
through chanting choirs,
And through the priest
the mind inspires.
The word unto the
prophet spoken
Was writ on tables yet
unbroken;
The word by seers or
sibyls told,
In groves of oak, or
fanes of gold,
Still floats upon the
morning wind,
Still whispers to the
willing mind.
One accent of the Holy
Ghost
The heedless world
hath never lost.
I know what say the
fathers wise,—
The Book itself before
me lies,
Old Chrysostom,
best Augustine,
And he who blent both
in his line,
The younger Golden
Lips or mines,
Taylor, the
Shakespeare of divines.
His words are music in
my ear. I see his cowlèd portrait dear;
And yet, for all his
faith could see,
I would not the good
bishop be.
Another
one I loved was this one. Nobody knows who “J. W.” was, although there are
several possibilities. Of all the carpe diem poems I have read, this one
is definitely a favorite.
To J. W.
Set not thy foot on
graves;
Hear what wine and
roses say;
The mountain chase,
the summer waves,
The crowded town, thy
feet may well delay.
Set not thy foot on
graves;
Nor seek to unwind the
shroud
Which charitable time
And nature have
allowed
To wrap the errors of
a sage sublime.
Set not thy foot on
graves;
Care not to strip the
dead
Of his sad ornament;
His myrrh, and wine,
and rings,
His sheet of lead,
And trophies buried;
Go get them where he
earned them when alive,
As resolutely dig or
dive.
Life is too short to
waste
The critic bite or
cynic bark,
Quarrel, or reprimand;
'Twill soon be dark;
Up! mind thine own
aim, and
God speed the mark.
Another
one that struck me was this thoughtful short poem. Although not unique to
America, we seem to worship riches - and the wealthy. The glamorous and the
beautiful. Meanwhile, this wealth and beauty dulls their consciences. Emerson
seems, to me, caught between his own sense of inferiority and a weird wonder at
these bright creatures.
The Park
THE PROSPEROUS and
beautiful
To me seem not to
wear
The yoke of conscience
masterful,
Which galls me
everywhere.
I cannot shake off the
god;
On my neck he makes
his seat;
I look at my face in
the glass,—
My eyes his eyeballs
meet.
Enchanters!
Enchantresses!
Your gold makes you
seem wise;
The morning mist
within your grounds
More proudly rolls,
more softly lies.
Yet spake yon purple
mountain,
Yet said yon ancient
wood,
That Night or Day,
that Love or Crime,
Leads all souls to the
Good.
This
little nature poem is also a nice defense of introversion.
The
Apology
Think me not unkind
and rude,
That I walk alone in
grove and glen;
I go to the god of the
wood
To fetch his word to
men.
Tax not my sloth that
I
Fold my arms beside
the brook;
Each cloud that
floated in the sky
Writes a letter in my
book.
Chide me not,
laborious band,
For the idle flowers I
brought;
Every aster in my hand
Goes home loaded with
a thought.
There was never
mystery,
But 'tis figured in
the flowers,
Was never secret
history,
But birds tell it in
the bowers.
One harvest from thy
field
Homeward brought the
oxen strong;
A second crop thine
acres yield,
Which I gather in a
song.
Also
a great introvert poem is this one, rather insightful about how brains like his
and mine work, with the thoughts drifting and swirling, and needing time to
sort out and organize. This one is probably my favorite poem of his.
My Thoughts
Many are the thoughts
that come to me
In my lonely musing;
And they drift so
strange and swift,
There's no time for
choosing
Which to follow, for
to leave
Any, seems a losing.
When they come, they
come in flocks,
As on glancing
feather,
Startled birds rise
one by one
In autumnal weather,
Waking one another up
From the sheltering
heather.
Some so merry that I
laugh,
Some are grave and
serious,
Some so trite, their
least approach
Is enough to weary
us:—
Others flit like
midnight ghosts,
Shrouded and
mysterious.
There are thoughts
that o'er me steal,
Like the day when
dawning;
Great thoughts winged
with melody
Common utterance
scorning,
Moving in an inward
tune,
And an inward morning.
Some have dark and
drooping wings,
Children all of
sorrow;
Some are as gay, as if
today
Could see no cloudy
morrow,—
And yet, like light
and shade, they each
Must from the other
borrow.
One by one they come
to me
On their destined
mission;
One by one I see them
fade
With no hopeless
vision;
For they've led me on
a step
To their home Elysian.
I
also found this poem, used at the dedication of the monument at Concord - the
first shots of the American Revolution - to be rather good. Plenty of
occasional poems age poorly, or are turgid to begin with. This one is
simplicity - and focus.
Concord Hymn
By the rude bridge
that arched the flood,
Their
flag to April’s breeze unfurled,
Here once the
embattled farmers stood
And
fired the shot heard round the world.
The foe long since in
silence slept;
Alike
the conqueror silent sleeps;
And Time the ruined
bridge has swept
Down
the dark stream which seaward creeps.
On this green bank, by
this soft stream,
We
set today a votive stone;
That memory may their
deed redeem,
When,
like our sires, our sons are gone.
Spirit, that made
those heroes dare
To
die, and leave their children free,
Bid Time and Nature
gently spare
The
shaft we raise to them and thee.
There
are a couple of longer poems that I enjoyed, but really are too long to quote
entire. The first is “Blight,” an indictment against profit-driven destruction
of nature that seems relevant today. Here is the opening:
Give me truths,
For I am weary of the
surfaces,
And die of inanition.
And
later:
But these young
scholars who invade our hills,
Bold as the engineer
who fells the wood,
And travelling often
in the cut he makes,
Love not the flower
they pluck, and know it not,
And all their botany
is Latin names.
The
ending is pretty bitter:
And life, shorn of its
venerable length,
Even at its greatest
space, is a defeat,
And dies in anger that
it was a dupe,
And, in its highest
noon and wantonness,
Is early frugal like a
beggar's child:
With most unhandsome
calculation taught,
Even in the hot
pursuit of the best aims
And prizes of
ambition, checks its hand,
Like Alpine cataracts,
frozen as they leaped,
Chilled with a miserly
comparison
Of the toy's purchase
with the length of life.
Much
more hopeful is “Boston Hymn,” which is a celebration of the best of the
aspirational America - the one at perpetual war with the worst of America. In
the midst of the Civil War, Emerson expressed his hope that “All men are
created equal” would become a reality, and that freedom would be a blessing to
all. Here are a few stanzas that I thought were best. (You can read the whole poem here, although a few stanzas
from my book are missing.)
God said,—I am tired
of kings,
I suffer them no more;
Up to my ear the
morning brings
The outrage of the
poor.
Think ye I made this
ball
A field of havoc and
war,
Where tyrants great
and tyrants small
Might harry the weak
and poor?
I will divide my
goods,
Call in the wretch and
slave:
None shall rule but
the humble,
And none but Toil
shall have.
I will have never a
noble,
No lineage counted
great:
Fishers and choppers
and ploughmen
Shall constitute a
State.
I break your bonds and
masterships,
And I unchain the
slave:
Free be his heart and
hand henceforth,
As wind and wandering
wave.
To-day unbind the
captive,
So only are ye
unbound;
Lift up a people from
the dust,
Trump of their rescue,
sound!
Pay ransom to the
owner,
And fill the bag to
the brim.
Who is the owner? The
slave is owner,
And ever was. Pay him.
I
mean, dang, there are some revolutionary ideas there. We STILL can’t have a
rational conversation in this country about restitution for slavery. It seems
fundamental: whites built America using the stolen labor and freedom of African
Americans. And have worked ever since to make America serve whites at everyone
else’s expense - even today. Any meaningful form of repentance needs to include
restitution. This is an inspiring poem any way you slice it.
So,
that is my impression of Emerson. A few really good ones. Some tedious stuff. A
man who was, like all of us, a mixture of good and bad, but one who I think did
in good faith try to make the world a better place for all.
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