Tuesday, June 10, 2025

Poems 2006-2009 by Mary Oliver

Source of book: I own this

 

This is part of my systematic read-through of Devotions, my Mary Oliver anthology. As I have been doing with much of my poetry collection, I decided to read a portion of this book, representing the four collections Oliver released in between 2006 and 2009. (The book is in reverse chronological order.) The collections are Evidence (2009), The Truro Bear and Other Adventures (2008), Red Bird (2008), and Thirst (2009). 

 

I previously wrote about Oliver’s last collections in this post. I also wrote a bit about her life and style there, so I won’t repeat it. 

 

As with the other poems, I found a lot to like. My love of nature and the embrace of a loving Divine rather than the psychopathic view of God I was raised with means I have a lot in common with Oliver. 

 

It really struck me while reading this collection just how much Oliver retained the language and perspective of a faith that rejected her for who she was. Like me, another outcast from what passes for “christianity” in this country, she remained fascinated by the beauty of the faith, while rejecting both the ugly parts and the uglier inventions of later theologians. 

 

I also loved the way that she so easily speaks in the language of biblical metaphor. For so many of us, this was the mythology we were raised in, the old stories and parables, the way myth was used to illustrate timeless truth. (Literalism is a relatively modern hermeneutic - created in response to Enlightenment scientific thought and rationalism…) 

 

For Oliver, a lesbian who chose a lifelong loving relationship with her partner over theology, God was something rather separate from the institutions that claim to speak for the Divine. And I very much agree with that. Oliver, like William James, also saw a hard line between God and Nature to be fundamentally illogical and untenable. If creator and creation are entirely separate, then they can never commune, which seems to Oliver, James, and myself, as a barrier to even the idea of a relationship with the Divine. 

 

With the usual caveat that I could have chosen any of the poems to feature, here are the ones that I chose. 

 

First, this short gem from Evidence. 

 

We Shake With Joy

 

We shake with joy, we shake with grief.

What a time they have, these two

housed as they are in the same body.

 

There are several of these poems that are almost like proverbs, aphorisms, sayings. In that, they are very much of the Hebrew Scripture tradition. I have never believed that God stopped speaking to us once the Bible was selected 1700 years ago. Every generation hears the call, and our understanding of the Divine changes as our knowledge changes. Oliver is one of our modern prophets (see below), in my opinion. 

 

Next up is a selection from the multi-part longer poem, To Begin With, The Sweet Grass. If any poem tells the journey of deconstruction by telling it “slant,” this is it. 

 

7.

What I loved in the beginning, I think, was mostly myself.

Never mind that I had to, since somebody had to.

That was many years ago.

Since then I have gone out from my confinements,

            though with difficulty.

 

I mean the ones that thought to rule my heart.

I cast them out, I put them on the mush pile.

They will be nourishment somehow (everything is nourishment

            somehow or another.)

 

And I have become the child of the clouds, and of hope.

I have become the friend of the enemy, whoever that is.

I have become older and, cherishing what I have learned,

I have become younger.

 

And what do I risk to tell you this, which is all I know?

Love yourself. Then forget it. Then, love the world. 

 

It really is scary, now that I have left Evangelicalism and become estranged from my parents, just how central to both faith and family was the idea that they had the right to rule my heart. And, now that I have left, I have been free to embrace those I was taught were the enemy: LGBTQ people, liberals, atheists, people with empathy for those outside the group. 

 

Another poem about deconstruction that I really loved was this one. 

 

Mysteries, Yes

 

Truly, we live with mysteries too marvelous

            to be understood.

 

How grass can be nourishing in the 

            mouths of the lambs.

How rivers and stones are forever 

            in allegiance with gravity

                        while we ourselves dream of rising. 

How two hands touch and the bonds will

            never be broken.

How people come, from delight or the

            scars of damage,

to the comfort of a poem.

 

Let me keep my distance, always, from those

            who think they have the answers.

 

Let me keep company always with those who say

            “Look!” and laugh in astonishment,

            and bow their heads.

 

Yes, let me keep my distances from those who think they have the answers to everything. Always. 

 

Another long poem that was excellent, but too much to reproduce in full, is the title poem, Evidence. I did want to quote a few stanzas, though, which were particularly excellent. 

 

I believe in kindness. Also in mischief. Also in 

singing, especially when singing is not necessarily 

prescribed. 

 

And this one:

 

Memory: a golden bowl, or a basement without light.

 

For which reason the nightmare comes with its

painful story and says: you need to know this.

 

Some memories I would give anything to forget. 

Others I would not give up upon the point of

death, they are the bright hawks of my life. 

 

Oliver was sexually abused as a child, although she never gave details publicly. I can guess that those might be some memories she would prefer to forget. And maybe also ones who made her who she is. I too have memories that fall into those categories (although for different reasons.) 

 

Next is this somewhat humorous poem, the sort of prayer I would love to pray myself. 

 

Prayer

 

May I never not be frisky,

May I never not be risqué.

 

May my ashes, when you have them, friend,

and give them to the ocean,

 

leap in the froth of the waves,

still loving movement,

 

still ready, beyond all else,

to dance for the world.

 

Another poem, from Thirst, which contains a lot of religious imagery, is about prayer as well. 

 

Praying

 

It doesn’t have to be

the blue iris, it could be

weeds in a vacant lot, or a few

small stones; just

pay attention, then patch

 

a few words together and don’t try

to make them elaborate, this isn’t

a contest but the doorway

 

into thanks, and a silence in which

another voice may speak.

 

I am somewhat reminded of a song by Chris LeDoux that also seems so much more real than the self-important excuse for manipulation that so many prayers seem to be. 

 

A nature poem opens the next collection, The Truro Bear and Other Adventures.

 

The Other Kingdoms

 

Consider the other kingdoms. The

trees, for example, with their mellow-sounding

titles: oak, aspen, willow.

Or the snow, for which the peoples of the north

have dozens of words to describe its

different arrivals. Or the creatures, with their

thick fur, their shy and wordless gaze. Their

infallible sense of what their lives

are meant to be. Thus the world

grows rich, grows wild, and you too,

grow rich, grow sweetly wild, as you too

were born to be. 

 

Next, I want to feature a particular poem from Red Bird that really must be seen on the page. I cannot guarantee this blog will reproduce correctly on your device, so if it looks off, check it out in print. The fun in this poem can be read in two different ways and still make sense. Either across, or in two columns. 

 

Night Herons

 

Some herons                           and that was the end of them

were fishing                            as far as we know - 

in the robes                              thought, what do we know

of the night                              except that death

 

at a low hour                           is so everywhere and so entire - 

of the water’s body                 pummeling and felling,

and the fish, I suppose,           of sometimes,

were full                                  like this, appearing

 

of fish happiness                     through such a thin door -

in those transparent inches      one stab, and you’re through!

even as, over and over,           And what then?

the beaks jacked down           Why, then it was almost morning,

 

and the narrow                                    and one by one

bodies were lifted                   the birds

with every                               opened their wings

quick sally,                              and flew. 

 

And here is another nature poem from the same collection, one which seems appropriate for our political moment:

 

Mornings at Blackwater

 

For years, every morning, I drank

from Blackwater Pond. 

It was flavored with oak leaves and also, no doubt,

the feet of ducks.

 

And always it assuaged me

from the dry bowl of the very far past.

 

What I want to say is

that the past is the past,

and the present is what your life is,

and you are capable

of choosing what that will be,

darling citizen. 

 

So come to the pond,

or the river of your imagination,

or the harbor of your longing,

 

and put your lips to the world.

And live.

your life.

 

There is another bit about living one’s life found in “Sometimes,” one of the longer poems. The whole poem is really excellent, so I recommend looking it up. Here is the bit I particularly noted:

 

4. 

Instructions for living a life:

Pay attention.

Be astonished.

Tell about it.

 

That is, perhaps, why I write this blog. To tell about what I have noticed and been astonished by.

 

I mentioned earlier that I thought Oliver was one of our modern prophets. If there is one poem which will endure as a symbol of the time we live in, of the American Empire, in all its cruel capitalism and white supremacy, this is it .It also describes the MAGA and white Evangelical ethos perfectly - what they really believe in practice, not the lies they tell themselves. I have quoted it so many times over the last decade, because it is pure truth. 

 

Of The Empire

 

We will be known as a culture that feared death

and adored power, that tried to vanquish insecurity

for the few and cared little for the penury of the

many. We will be known as a culture that taught

and rewarded the amassing of things, that spoke 

little if at all about the quality of life for

people (other people), for dogs, for rivers. All

the world, in our eyes, they will say, was a

commodity. And they will say that this structure

was held together politically, which it was, and 

they will say also that our politics was no more 

than an apparatus to accommodate the feelings of

the heart, and that the heart, in those days,

was small, and hard, and full of meanness.

 

This has been the greatest shock to me, to realize about the people who raised me, about the church I grew up in, that these people have hard, small, and really fucking mean hearts. The idea that other people should matter to them - people outside of their tribe - doesn’t register at all. They casually speak of ethnic cleansing as if it were the only alternative. They refer to other ethnicities as “problems.” They casually reject the idea that we should take in refugees. They refer to immigrants as “fugitives from justice.” They openly state that it is acceptable for people to die because they lack the money for housing, food, or healthcare. 

 

And don’t get me started on how religious people fear death more than anyone else, and the more religious they are, the more terrified they are of death. And also how religious people seem more prone than others to see everyone else as commodities. (On average. The worst for this are rich fucks like Trump and Elon, who has openly referred to other people as NPCs.) 

 

Oliver really nailed it. And, more than anything else, this is why I likely will never participate in organized religion again. It seems nothing more than an apparatus to accommodate hard, cruel hearts. 

 

On a far lighter note, this next one is a bit how I feel these days. 

 

Self-Portrait

 

I wish I was twenty and in love with life

            and still full of beans.

 

Onward, old legs!

There are the long, pale dunes; on the other side

the roses are blooming and finding their labor

no adversity to the spirit.

 

Upward, old legs! There are the roses, and there is the sea

shining like a song, like a body

I want to touch

 

though I’m not twenty

and won’t be again but ah! seventy. And still

in love with life. And still

full of beans.


I’ll end with this musing, another poem which resonates with my own journey. 

 

Thirst

 

Another morning and I wake with thirst

for the goodness I do not have. I walk

out to the pond and all the way God has

given us such beautiful lessons. Oh Lord,

I was never a quick scholar but sulked

and hunched over my books past the 

hour and the bell; grant me, in your

mercy, a little more time. Love for the

earth and love for you are having such a

long conversation in my heart. Who

knows what will finally happen or

where I will be sent, yet already I have

given a great many things away, expect-

ing to be told to pack nothing, except the

prayers which, with this thirst, I am 

slowly learning. 

 

Once again, Oliver captures the feelings of the heart, the deepest longings, the unspeakable thirst. It was good to again read her poems. 

 

Wednesday, June 4, 2025

The Cruise of the Snark by Jack London

Source of book: I own this

 

Back in late 2020, during the height of the pandemic, but between surges, my wife and I took a quick romantic getaway to Sonoma County. This was before vaccinations, so there was some degree of risk involved, but we followed guidelines for masking, ate outdoors, and distanced ourselves from other humans where possible. 

 

It must have worked, because to this date, neither of us has had Covid. 

 

Since she had been working crazy shifts, she definitely needed a break, and we needed some time together. 

 

One of the things we ended up doing on the trip was visiting Jack London State Park, which is a fascinating place. London bought the place with the intention of creating a model farm - with some very avant garde ideas about agriculture and animal husbandry. For a combination of reasons, the farm turned out to be a money pit, and it was only London’s frantic writing that kept it solvent. 

 

After London’s untimely death in 1916, his wife Charmian inherited the place, and built the house that still stands. (The intended house burned before its completion while the London’s were away - you can still see the stone ruins.) She lived there until her death in 1955; both of them are buried there as well. 

 

Soon after Charmian’s death, the various relatives decided that the best option was to donate the land to the State of California, to be preserved as a park. It is a great place to visit, particularly if you are a fan of Jack London. But really, even if you are not, as it captures a certain era of optimism, progressivism, science, and new ideas. 

 

I mention this in part because one of the displays at the park is a model of the Snark, the boat which is the center of this book. 


 

London had a tendency to go from project to project, sometimes completing them, sometimes not. He took a fancy to sailing, and decided to have a boat custom built, then sail it around the world, writing about his adventures, of course.

 

The cruise of the Snark was not entirely successful. Jack and Charmian and their small crew only made it as far as Australia before Jack became so ill that the voyage had to be discontinued. 

 

In fact, in many ways, the whole voyage was a total shitshow. Even before the boat set sail, crooked contractors cut corners in its assembly. Construction went far over budget and took far longer than promised. It wasn’t even entirely complete when it launched, with some of the final work done after sailing to Hawaii. 

 

Other issues included navigation. Charmian’s uncle Roscoe turned out to be incapable of navigating, despite his claims. As a result, Jack had to teach himself the art using the books he brought along. To his credit, he in fact did learn to navigate quite well. 

 

The Cruise of the Snark is London’s account of the voyage, and it really is a classic of American humor. 

 

In contrast to London’s novels, which are typically full of Darwinistic ideas, nature red in tooth and claw, survival of the fittest, and other ideas popular at the time, this book is hilarious. London laughs at everything and especially himself, and finds the good in even the worst of circumstances. 

 

To be sure, there are some instances of casual racism as you would find in most books written by white men of the era. Since they traveled around the South Pacific, there were lots of opportunities. 

 

But I do want to note that despite London’s eugenicist beliefs, he was actually a lot less racist than his contemporaries. His account of the indigenous peoples is admirable in all except for a handful of places. (Regarding “cannibals,” naturally.) His interactions with the islanders was far more on an equal basis than not, and you will come away from the book with the overall impression of human fraternity. 

 

London also took the time to stay with people and partake in their food and customs without judgment, which is why the book is so full of interesting experiences. He and Charmian were both adventuresome, and open to experience. 

 

There are many memorable episodes, such as Jack learning to surf, the visit to the leper colony on Molokai, the visit to the site of Typee (by Melville), and even all the tropical diseases they all get. 

 

Throughout, the writing is excellent, filled with descriptions that take you right to the scene. London’s larger-than-life personality is evident throughout as well, and you can see how people would want to travel with him. 

 

The book opens with a fascinating combination of personal philosophy and nostalgia for a seafaring adventure when Jack was a teenager. It sets the tone for the entire book, and draws the adventure-seeking reader in right at the start. 

 

The ultimate word is I LIKE. It lies beneath philosophy, and is twined about the heart of life. When philosophy has maundered ponderously for a month, telling the individual what he must do, the individual says, in an instant, “I LIKE,” and does something else, and philosophy goes glimmering. It is I LIKE that makes the drunkard drink and the martyr wear a hair shirt; that makes one man a reveller and another man an anchorite; that makes one may pursue fame, another gold, another love, and another God. Philosophy is very often a man’s way of explaining his own I LIKE. 

 

He also talks about the fragility of life and the heartlessness of nature. 

 

Fallible and frail, a bit of pulsating, jelly-like life - it is all I am. About me are the great natural forces - colossal menaces, Titans of destruction, unsentimental monsters that have less concern for me than I have for the grain of sand I crush under my foot. They have no concern at all for me. They do not know me. They are unconscious, unmerciful, and unmoral. They are the cyclones and tornadoes, lightning flashes and cloud-bursts, tide-rips and tidal waves, undertows and waterspouts, great whirls and sucks and eddies, earthquakes and volcanoes, surfs that thunder on rock-ribbed coasts and seas that leap aboard the largest crafts that float, crushing humans to pulp or licking them off into the sea and to death - and these insensate monsters do not know that tiny sensitive creature, all nerves and weaknesses, whom men call Jack London, and who himself thinks he is all right and quite a superior being. 

 

And he continues with this idea:

 

I dare to assert that for a finite speck of pulsating jelly to feel godlike is a far more glorious feeling than for a god to feel godlike. 

 

As soon as London announced the voyage, he was besieged with letters applying to be part of the crew. He quotes a good many of them, often with snarky comments. Particularly about the ones where the person seems wholly unsuitable for a voyage by the terms of their own letter. Here is a bit that I thought was amusing. 

 

Every mail to me was burdened with the letters of applicants who were suffocating in the “man-stifled towns,” and it soon dawned upon me that a twentieth century Ulysses required a corps of stenographers to clear his correspondence before setting sail. No, adventure is certainly not dead…

 

The chapter on surfing is particularly wonderful. I could quote the entire chapter, but will make do with a couple of passages. This one describes the ocean in the most beautiful language. 

 

The grass grows right down to the water at Waikiki Beach, and within fifty feet of the everlasting sea. The trees also grow down to the salty edge of things, and one sits in their shade and looks seaward at a majestic surf thundering in on the beach to one’s very feet. Half a mile out, where is the reef, the white-headed combers thrust suddenly skyward out of the placid turquoise-blue and come rolling in to shore. One after another they come, a mile long, with smoking crests, the white battalions of the infinite army of the sea. And one sits and listens to the perpetual roar, and watches the unending procession, and feels tiny and fragile before this tremendous force expressing itself in fury and foam and sound. Indeed, one feels microscopically small, and the thought that one may wrestle with this sea raises in one’s imagination a thrill of apprehension, almost of fear. Why, they are a mile long, these bull-mouthed monsters, and they weigh a thousand tons, and they charge in to shore faster than a man can run. What chance? No chance at all, is the verdict of the shrinking ego; and one sits, and looks, and listens, and thinks the grass and the shade are a pretty good place in which to be. 

 

I don’t surf per se, but I do enjoy boogie boarding and body surfing, and it really is a thrill to get out their in big(ish) waves and feel the power of the sea. 

 

London spent a whole day learning to surf, and fully intended to do so the next day, but…

 

For the first time in my life I was sunburned unawares. My arms, shoulders, and back had been burned many times in the past and were tough; but not so my legs. And for four hours I had exposed the tender backs of my legs, at right angles, to that perpendicular Hawaiian sun. It was not until after I got ashore that I discovered the sun had touched me. Sunburn at first is merely warm; after that it grows intense and the blisters come out. Also, the joints, where the skin wrinkles, refuse to bend. And that is why, to-day, I am writing this in bed. 

 

I feel his pain. I’ve done that, although not to the point of blisters. Thank goodness for sunblock. 

 

The chapter on the leper colony is also excellent. London dispels many misconceptions about leprosy, including the idea that is easy to spread, or that it dehumanizes its victims. This chapter could serve as a stand-alone article, first rate reportage. The colony also made its way into a short story, which likewise humanizes the ill. 

 

On the other hand, the awful horror with which the leper has been regarded in the past, and the frightful treatment he has received, have been unnecessary and cruel. In order to dispel some of the popular misapprehensions of leprosy, I want to tell something of the relations between the lepers and non-lepers as I absorbed them at Molokai. 

 

The chapter on Tai Pe, described in Melville’s semi-factual book Typee, is fascinating but also deeply sad. Rather than the robust civilization that Melville encountered, London saw a dying community hollowed out by Tuberculosis and other imported diseases. It made him sad as well, but this was before treatments were available, so there was nothing to be done. 

 

I do want to quote a passage from this chapter, which has snarky Indiana Jones vibes.

 

So we took a short ride to break in, and crawled through thick jungle to make the acquaintance of a venerable moss-grown idol, where had foregathered a German trader and a Norwegian captain to estimate the weight of said idol, and to speculate upon depreciation in value caused by sawing him in half. They treated the old fellow sacrilegiously, digging their knives into him to see how hard he was and how deep his mossy mantle, and commanding him to rise up and save them trouble by walking down to the ship himself. In lieu of which, nineteen Kanakas slung him on a frame of timbers and toted him to the ship, where, battened down under hatches, even now he is cleaving the South Pacific Hornward and toward Europe - the ultimate abiding-place for all good heathen idols, safe for the few in America and one in particular who grins beside me as I write, and who, barring shipwreck, will grin somewhere in my neighborhood until I die. And he will win out. He will be grinning when I am dust. 

 

I mentioned that London’s experience in Polynesia was written with respect toward the islanders, and I think that is true. He starts with a quote from Polynesian Researches, an older book describing the islands. 

 

“On the arrival of strangers, every man endeavored to obtain one as a friend and carry him off to his own habitation, where he is treated with the greatest kindness by the inhabitants of the district; they place him on a high seat and feed him with abundance of the finest food.”

 

Melville too noted this, and argued that the use of the word “savage” to describe them was incorrect. One might even say that it has been the white Europeans and white Americans who have behaved most savagely. And, as MAGA has taken over the United States, we are doubling down on our savage behavior toward outsiders. 

 

London also describes a custom that I remember my dad (who grew up in the Philippines) also talked about. When visiting, you should avoid complimenting anything, because the host will give it to you as a gift. Cultural differences. In this case, London pokes fun at himself and Charmian, who walked right into this, and then had to figure out how to reciprocate from the things on board their boat. 

 

There is also a great description of “rock fishing” - where the entire village joins to herd fish using canoes and rocks. London, an avowed socialist, had a fun take on all of this. 

 

The man who originated it is not remembered. They always did this thing. But one cannot help wondering about that forgotten savage of long ago, into whose mind first flashed this scheme of easy fishing, of catching huge quantities of fish without hook, or net, or spear. One thing about him we can know: he was a radical. And we can be sure that he was considered feather-brained and anarchistic by his conservative tribesmen. His difficulty was much greater than that of the modern inventor, who has to convince in advance only one or two capitalists. That early inventor had to convince his whole tribe in advance, for without the co-operation of the whole tribe the device could not be tested. One can well imagine the nightly pow-wow-ings in that primitive island world, when he called his comrades antiquated moss-backs, and they called him a fool, a freak, and a crank, and charged him with having come from Kansas. Heaven alone knows at what cost of grey hairs and expletives he must finally have succeeded in winning over a sufficient number to give his idea a trial. At any rate, the experiment succeeded. It stood the test of time - it worked! And thereafter, we can be confident, there was no man to be found who did not know all along that it was going to work. 

 

That sure seems relevant today, yes? About everything from weaning ourselves off fossil fuels to building needed public transportation. Or universal healthcare. You name it. “It will never work.” followed by “I always knew it would work.” 

 

I’ll mention a few other things I found interesting. First is the mention of a favorite historical figure of mine: Nathaniel Bowditch. You can read my post about him, but I also recommend reading his biography. He was responsible for far more than the navigation tables mentioned here, from modern Trust law to corporate forms to Harvard as a leading center of learning rather than a finishing school for rich twats. 

 

Finally, the diseases. Oh so many horrid diseases. One is elephantiasis, a mosquito-borne worm parasite that clogs up the lymph passages. Yuck. The interesting thing about this is that unlike most mosquito-borne illnesses, humans are the only host for the adult worms. That means that if we eradicate it from humans, it will go extinct, like smallpox. And good riddance. 

 

London and company did not catch elephantiasis, fortunately. But they did catch Yaws, which is also nasty. It is a spirochete infection related to syphilis and Lyme disease, but spread through contact with scrapes or cuts. Which is why it is spread largely by children playing together. London didn’t know that, however - the cause and means of transmission wouldn’t be discovered until later. 

 

These days, treatment with antibiotics is effective, and, like elephantiasis, the disease could eventually be eliminated entirely. 

 

In London’s day, the only effective treatment was the same one used for syphilis: mercury. Yeah, that’s not at all ideal, because mercury is pretty damn toxic. In fact, while London’s early death had multiple contributing factors including alcohol abuse, very likely his kidney failure was caused in part by the mercury he used to treat his Yaws infections from this trip. He also was suffering from dysentery at the time, and the opioids he was taking both for the pain and to slow his intestines down may have been a factor. It was a sad and all-too-early end for a man with so much vigor and originality. 

 

It is ironic that Charmian, who was several years older, outlived him by 40 years. 

 

The Cruise of the Snark is a fun read, full of fascinating detail, good humor, and high adventure. 



Tuesday, June 3, 2025

Dick Dynasty: Phil Robertson is Dead

This post is part of my False Prophet Death Watch, where I note the deaths of false prophets who have greatly damaged our society. I wrote about how I identify false prophets in this post. 

 

At first glance, Phil Robertson, the patriarch in the reality TV show Duck Dynasty seems like a weird choice for this series. But I chose to include him for two reasons. 

 

First is that American Evangelicals don’t actually get their theology from the Bible or from theologians - they get their theology from celebrities. 

 

And this goes not only for the esoteric theology, but especially for the practical theology, or what we might call “politics.” That is, how we treat others in society. 

 

These celebrities come in various flavors. Some are mega-church celebrity pastors. You know the names. Mark Driscoll, C. J. Mahaney, John Piper, Doug Wilson. For an earlier generation, John MacArthur, Robert Schuller, Jack Hayford. These are just a few, but you know the sort. Their influence goes far beyond their large churches - during my childhood, there were a plethora of “MacArthur clone” pastors in small churches around California, just like there were a whole bunch of Driscoll wannabes in the aughts. 

 

But probably even more influential than these men (and they are all men, because patriarchy is a core doctrine), are the para-church celebrities. These men (and a few women) had all the celebrity and influence without even the slightest burden of caring for people in their congregation. Think of all the televangelists, faith healers, and so on. Billy Graham. Bill Gothard. James Dobson. Tim and Beverly La Haye. Phyllis Schlafly. Elizabeth Eliot. It’s a large list. These people, more than any actual pastor, have created the theology that Evangelicals believe. 

 

Finally, there are the celebrities that have had tremendous influence without being “officially” para-church. These have largely come about as the result of “reality” television. The Duggars are certainly celebrities of this sort. Donald “Grab ‘em by the Pussy” Trump is another. I might also include Tucker Carlson, whose malignantly racist views I hear spouted verbatum by white Evangelicals, particularly of my parents’ generation. 

 

So, I have included Phil Robertson in this category, as a representative of a certain kind of celebrity christian. The reality show christian. The representative of MAGA America. White. Conservative. Bigoted and proud of that fact. 

 

While I don’t think Phil Robertson ever rose to the popularity of the Duggars or even Honey Boo Boo, he always seemed to be more mainstream, if you will. Less dysfunctional, more Mayberry. (And I mean that in multiple ways….) He and the show were held up as examples of what a “real American” was like. In contrast to those blue state liberals, of course. 

 

The second reason I want to include him in this series is that he is a perfect example of the ways in which anti-LGBTQ bigotry is inseparably linked to sexism and misogyny. 

 

During his television run, Phil Robertson was notable for two controversies. 

 

The first was when he did a disastrous interview with GQ Magazine. He was asked to describe sin (since he tended to rattle on about it a lot.) The first thing to come out of his mouth was "Start with homosexual behaviour and just morph out from there."

 

No, literally. That’s what he said. His first idea of what sin was had to do with other people’s genitals. And he kept doubling down, comparing it to beastiality, displaying ignorance as to how any male could be anything other than horny for females, and generally making an ass of himself. 

 

The troubling part about this wasn’t so much his anti-gay beliefs, which are shared (unfortunately) by many religious people. It was that the first thing that came into his head was “gay people.” That’s what he thinks about when he thinks about sin. Stuff “those people” do. 

 

As a christian myself, this is definitely problematic. If I were to name sin off the top of my head, I think greed and selfishness would be the ones I would name. The love of money is the root of all kinds of evil, both personal and in society. We should look to our own sins first, not police the orgasms of people we don’t even (in Robertson’s case) understand. 

 

Back in those halcyon days - 2013 - this bigoted statement got Robertson’s show suspended. Now? Probably the Trump Regime would investigate the network for “anti-christian bias.” 

 

Soon afterward, though, another video came to light, which even many conservative evangelicals found profoundly disturbing. 

 

In it, Robertson advised men to marry girls when they were 15 or 16, and certainly not when they were as old as 20. 

 

Ah yes, let’s go all-in on child marriage. 

 

Why? Well, when a girl gets to 20, she is able to think for herself. You want a little servant-wife? Get her young, when she will still pick your ducks. At 20, she’s just out to pick your pockets. 

 

Yeah, that’s creepy AF. 

 

And the two are absolutely connected. 

 

With very few exceptions, I have found that people who are obsessed with hating gay people are also raging misogynists. They see women as property - like Robertson did - expected to devote their lives to serving and servicing men. 

 

As I wrote at length about previously, the very root of anti-LGBTQ bigotry is misogyny. LGBTQ folks exist outside a rigid gender hierarchy, and thus threaten male supremacy. 

 

This is why I entitled this post “Dick Dynasty.” Because what Robertson stood for was the supremacy of the penis. People with one were created to rule over people with vaginas, and men who abdicated this rule by having sex with other men were the most obvious and worst of sinners. 

 

Oh, and I also might mention some of the other bilge that Robertson loved to spew. 

 

He, like other false prophets, claimed that Hitler and Nazism were the result of atheism. (They weren’t: in fact the biggest supporters of Fascism in Germany and elsewhere are always the conservative religious people.) He slandered Muslims, claiming they and their religion were inherently violent. (They aren’t. The 3 million Muslims in the United States actually commit crimes at a lower rate than native-born white people.) And, of course, he blamed every evil in the world on non-christians, ignoring the many millions killed in the name of Christ over the centuries. 

 

And, as you probably guessed by now, he also stepped in it on race, waxing nostalgic about the Jim Crow era:

 

"I never, with my eyes, saw the mistreatment of any black person. Not once. Where we lived was all farmers. The blacks worked for the farmers. I hoed cotton with them. I'm with the blacks, because we're white trash. We're going across the field. ... They're singing and happy. I never heard one of them, one black person, say, 'I tell you what: These doggone white people' -- not a word! ... Pre-entitlement, pre-welfare, you say: Were they happy? They were godly; they were happy; no one was singing the blues."

 

If you think that sounds like Doug Wilson claiming race relations were the best ever during slavery…you would be right. I guess to them, life was so much better when black people just knew their place. Typical white racist nostalgia and obliviousness, of course, and also willful ignorance. 

 

Isn’t it fascinating how everything fits together?

 

Scratch an anti-LGBTQ bigot, it seems, and before you know it, a misogynist bleeds. An Islamophobe bleeds. A white supremacist bleeds. It’s all connected. 

 

So, Phil Robertson is dead. 

 

As I have stated many times on this blog, I haven’t believed in Hell since Jr. High. And certainly not Spooky Mormon Evangelical Hell™. 

 

But if there is a Hell, let me be clear: by the standard of the doctrines the false prophets claimed to believe, they are currently burning in Hell. 

 

So, for Phil Robertson, who stood for proud bigotry, here’s to him. May he find a better mercy than he ever showed to others. 

 

Monday, June 2, 2025

Rachel Ray by Anthony Trollope

Source of book: I own this

 

I actually finished reading this book a few months ago, but put off writing about it. This is the latest in a series of books I have read with a couple of long-distance friends. One was in their last semester of a degree, and got buried, so the book had to wait. It was their first experience of Trollope, which is always fun. 

 

Rachel Ray should not be confused with Rachael Ray, the celebrity chef (whose simple but tasty recipes have been part of our family’s diet since we had lots of small kids and too little sleep.)

 

No, Rachel Ray in this case is the protagonist of this relatively short domestic drama by the master of Victorian gentle satire, Anthony Trollope. As regular readers know, he is one of my favorite authors. See the bottom of this post for the full list of posts about his books. 

 

Rachel is the younger daughter of a now-deceased lawyer and a widow mother. The older daughter, Dorothea Prime, is also a widow - and rather happy to be, even if she won’t admit it. She still wears her weeds years later, and devotes herself to meddling in the affairs of others as a good, officious Evangelical should. (Trollope was high church, and skeptical of low church sorts.) 

 

The three of them live together in a modest cottage, with a modest income. All of this is disturbed, however, when there is a visitor to the quiet village.

 

The old brewery - which is renowned for making really terrible beer that none of the locals drink - has been run by old Mr. Tappitt, after the death of his partner. However, the heir of that other half interest has come of age, and is eager to assert his rights as an equal partner in the business, and raise its standards to that of good beer. 

 

That Luke Rowan is also handsome and charming wins some of the villagers over, and alienates others. 

 

The Tappitts…well, mostly Mrs. Tappitt…has dreams of one of the young Tappitt daughters marrying Luke, thus keeping the business in the family, so to speak. 

 

But Luke sets his sight on Rachel Ray. 

 

The central drama of the book is whether Rachel and Luke will end up together. This being Trollope, the happy ending is not a foregone conclusion. Will the misunderstandings between the couple, and the prejudices of the families prevent the match? Or will love prevail? 

 

There is also a fascinating sub-plot. Mrs. Prime is courted by Rev. Prong, an Evangelical minister very much of her religious beliefs. But there is a problem: Mrs. Prong has her own fortune, inherited from her late husband, and she has no intention of letting go of it. So she refuses to marry without a contract preserving her wealth. And Rev. Prong, who is probably sincere in saying he doesn’t want her money, finds the principle of this refusal to be a problem. Will she trust him with everything, or not? Is he the ruler of his wife, or not? 

 

I won’t reveal the ending other than to say that both plots could easily have gone the other way, and the story still would have felt concluded in accordance with the personalities and circumstances. 

 

For Trollope, the plots are important, but not the most important thing. In many of the books, the ending is telegraphed from nearly the beginning. What matters is the way each of the characters respond to circumstances and to each other.

 

In this book, what goes on in Rachel’s head is the most important. But Trollope also examines the thoughts and feelings of Mrs. Ray, Mrs. Prime, Luke, and various members of the Tappitt family. 

 

As might be expected from Trollope, it is all complicated and messy. Because humans are. This is why I love reading Trollope so much. Even the purest of heroines have internal struggles and mixed motives and often ambivalence. Even the worst of villains have interior lives that belie their horrid actions. 

 

In the case of Rachel, she is torn between loyalties. She wishes to make her mother happy, and not disturb the family dynamics. But she also is developing loyalty to Luke. She wants to be as good as she can be, but also resents that her motives are impugned by those who have no idea either who she is as a person, or what Luke’s intentions are toward her. 

 

And so it goes for all the characters. Nobody has perfect knowledge, and armed only with the imperfect and partial comprehension of the facts, everyone makes errors in judgment and takes actions that make things worse. And the social conventions of Victorian small-town England do not help clarify communication. At all. 

 

Looking back, I wrote down a lot of quotes. I’ll do my best to feature the finest, but there will of necessity be spoilers. So if you really want to read it first, come on back later. 

 

I’ll start with the opening, which is some of Trollope’s finest writing. 

 

There are women who cannot grow alone as standard trees; - for whom the support and warmth of some wall, some paling, some post, is absolutely necessary; - who, in their growth, will blend and incline themselves towards some such prop for their life, creeping with their tendrils along the ground till they reach it when the circumstances of life have brought no such prop within their natural and immediate reach. Of most women it may be said that it would be well for them that they should marry, - as indeed of most men also, seeing that man and wife will led the other strength, and yet in lending lose none; but to the women of whom I now speak some kind of marriage is always indispensable, and by them some kind of marriage is always made, though the union is often unnatural. A woman in want of a wall against which to nail herself will swear conjugal obedience sometimes to her cook, sometimes to her grandchild, sometimes to her lawyer. Any standing corner, post, or stump strong enough to bear her weight will suffice; but to some standing corner, post, or stump, she will find her way and attach herself, and there she will be married. 

 

This is the description of Mrs. Ray, and she is very much of this sort. After her husband’s death, she gloms on to her eldest daughter, in a rather unhealthy way. (And hey! There is a similar dynamic in my birth family…) 

 

The description of Luke is also interesting. 

 

He was a young man, by no means of a bad sort, meaning to do well, with high hopes in life, one who had never wronged a woman, or been untrue to a friend, full of energy and hope and pride. But he was conceited, prone to sarcasm, sometimes cynical, and perhaps sometimes affected. It may be that he was not altogether devoid of that Byronic weakness which was so much more prevalent among young men twenty years since than it is now. His two trades had been those of an attorney and a brewer, and yet he dabbled in romance, and probably wrote poetry in his bedroom. Nevertheless, there were worse young men about Baslehurst than Luke Rowan. 

 

The Byronic sort who writes poetry in secret. That’s classic. 

 

One of the idiosyncrasies of Mrs. Ray is her distrust of all young men. Which is kind of odd, considering she married, and her elder daughter married. But particularly when it comes to Rachel, all young men are suspect. 

 

[S]he was filled full of indefinite horror with regard to young men in general. They were all regarded by her as wolves, - as wolves, either with or without sheep’s clothing. I doubt whether she ever brought it home to herself that those whom she now recognized as the established and well-credited lords of the creation had ever been young men themselves. When she heard of a wedding, - when she learned that some struggling son of Adam had taken to himself a wife, and had settled himself down to the sober work of the world, she rejoiced greatly, thinking that the son of Adam had done well to get himself married. But whenever it was whispered into her ear that any young man was looking after a young woman, - a wife for himself, - she was instantly shocked at the wickedness of the world, and prayed inwardly that the girl at least might be saved like a brand from the burning. 

 

So when Rachel and Luke linger on the path to talk, well, Mrs. Ray and Mrs. Prime are all condemnation. Even worse, Rachel, as she grows up, has started to decline to attend the Dorcas meetings her sister runs. 

 

How was her sister to enforce her attendance? Obedience in this world depends as frequently on the weakness of him who is governed as on the strength of him who governs. 

 

A truth to keep in mind in our own era. Rachel simply refuses to be bullied. Central to the conflict in the Ray family is Rachel’s determination that she will not be ruled by her sister. As one who has been expected to obey my younger sister - even more that my wife should obey my younger sister - I very much feel Rachel’s frustration throughout the book. 

 

“It is this, mamma. Dolly and I do not agree about these things, and I don’t intend to let her manage me just in the way she thinks right.”

 

Rev. Comfort, who is Evangelical, but not that Evangelical (if that make sense) has been Mrs. Ray’s clergyman for some time. Throughout the book, he is mostly the voice of reason, although he also is a bit clueless about what is going on outside of his immediate view, which causes its own problems. 

 

There is a fun line where his personal feelings are a bit complex. He probably doesn’t even realize that he resents Mrs. Prime switching churches, but he does think she has become too judgmental. 

 

But Mr. Comfort, in what he had said on this part of the subject, had shown no consideration whatever for Mrs. Prime. “Then she’ll behave very wickedly,” he had said. “But I’m afraid Mrs. Prime has learned to think too much of her own opinion lately. If that’s what she has got by going to Mr. Prong she had better have remained in her own parish.”

 

Mrs. Ray is left reeling after Mr. Comfort says outright that perhaps Rachel should be allowed to see Luke. It goes against all her prejudices against young men. 

 

Mrs. Prime, for her matter, has become one of that certain sort of religious fanatics who obtain great pleasure from self-denial. 

 

Nice things aggravated her spirits and made her fretful. She liked the tea to be stringy and bitter, and she liked the bread to be stale; - as she preferred also that her weeds should be battered and old. She was approaching that stage of discipline at which ashes become pleasant eating, and sackcloth is grateful to the skin. The self-indulgences of the saints in this respect often exceed anything that is done by the sinners. 

 

Mrs. Cornbury (who is Rev. Comfort’s daughter), takes Rachel under her wing, and takes her to the ball at the Tappitt residence, where she spends time with Luke. Mrs. Cornbury is one of the finest characters in the book - and definitely the smartest. She of all the characters most understands what happens, and indeed does her utmost to see that Rachel is successful. Including fending off unsuitable young men who wished to monopolize Rachel’s attention. 

 

“Of course I spoke to him. I was there to fight your battles for you. That’s why married ladies go to balls.” 

 

At his best, Trollope can be wicked funny. This scene between Mrs. Prime and Mr. Prong is a great example. He has just proposed to her - in fairly business-like terms, not unlike Mr. Collins in Pride and Prejudice, and she is unsure what she wants to do. 

 

“I can never make my work equal to that of a minister of the Gospel,” said she. 

“But you can share the work of such a minister. You understand me now. And let me assure you of this; that in making this proposition to you, I am not self-seeking. It is not my own worldly comfort and happiness to which I am chiefly looking.”

“Ah,” said Mrs. Prime, “I suppose not.” Perhaps there was in her voice the slightest touch of soreness.

“No; - not chiefly to that. I want assistance, confidential intercourse, sympathy, a congenial mind, support when I am like to faint, counsel when I am pressing on, aid when the toil is too heavy for me, a kind word when the day’s work is over. And you, - do you not desire the same? Are we not alike in that, and would it not be well that we should come together?”

 

What woman could possibly resist such a proposal? And it continues, not getting any better. 

 

Mr. Prong in all that he was saying intended to be honest, and in asserting that money was dross, he believed that he spoke his true mind. He thought also that he was passing a just eulogium on Mrs. Prime, in declaring that she was of the same opinion. But he was not quite correct in this, either as regarded himself, or as regarded her. He did not covet money, but he valued it very highly; and as for Mrs. Prime, she had an almost unbounded satisfaction in her own independence. She had, after all, but two hundred a year, out of which she gave very much in charity. But this giving in charity was her luxury. Fine raiment and dainty food tempted her not at all; but nevertheless she was not free from temptations, and did not perhaps always resist them. To be mistress of her money, and to superintend the gifts, not only of her self but of others; to be great among the poor, and esteemed as a personage in her district, - that was her ambition. When Mr. Prong told her that money in her sight was dross, she merely shook her head. 

 

Trollope notes Mrs. Prime’s hypocrisy in meeting with Mr. Prong while condemning Rachel for meeting Luke. 

 

How fearfully wicked would Rachel have been in her eyes, had Rachel made an appointment with a young man at some hour and some place in which she might be found alone! But then it is so easy to trust oneself, and so easy also to distrust others.

 

Also in for satire is Mr. Tappitt, who rather prefers to do things the way he has always done them. He has zero interest in modernizing the brewery the way Luke proposes. 

 

“I’ll tell you what it is, Rowan. I don’t like these new-fangled ways. They’re very well for you, I dare say. You are young, and perhaps you may see your way. I’m old, and I don’t see mine among all these changes. It’s clear to me that you and I could not go on together as partners in the same concern. I should expect to have my own way, - first because I’ve a good deal of experience, and next because my share in the concern would be so much the greatest.”

 

Tappitt is dead wrong, of course. They are equal shares, and Mr. Tappitt’s protest that his age and marital status should make him greater are not backed up by the law. But this is also the way of so many older people, who assume that the world should be rearranged for their comfort rather than having to adapt to changes. No matter how the rest of the story ends, it will not end pleasantly for the Tappitts of the world. 

 

There is another hilarious conversation involving a visit by Luke to the cottage. Mrs. Ray asks about Mr. Tappitt, who Luke explains is a bit indisposed after the ball. 

 

“Is he ill?” asked Mrs. Ray.

Well, no; not ill, I think, but I fancy that the party put him out a little. Middle-aged gentlemen don’t like to have all their things poked away anywhere. Ladies don’t mind it, I fancy.”

“Ladies know where to find them, as it is they who do the poking away,” said Rachel. 

 

Yeah, that’s a pretty good jab at the guys by Rachel, who is by this point in the story, starting to assert herself regularly. 

 

The course of love never ran smooth, however, and misunderstandings arise. One of the problems is the question of acceptance by their respective families. Technically, Rachel is a peer with Luke, but financially they are worlds apart. Luke is prepared to ignore any hostility, but Rachel knows it isn’t that easy for a woman. 

 

This was all very grand and masterful on Rowan’s part, and might in theory be true; but there was that in it which made Rachel uneasy, and gave to her love its first shade of trouble. She could not be quite happy as Luke’s promised bride, if she knew that she would not be welcomed to that place by Luke’s mother. 

 

I know from bitter experience just how horrid a mother can be to one’s chosen bride, and Rachel is wise to worry. In my case, it did eventually come down to choosing my wife over my mother. Ignoring things was never going to be an option. 

 

The visit of Luke’s mother to the cottage doesn’t go particularly well, and Luke’s letter to Rachel doesn’t assuage his fears. (In no small part because Luke decides that he needs to settle some things about the brewery before returning to town - Mr. Tappitt is furious at him for refusing to go away, so he has to resolve that issue before he feels he can wholeheartedly pursue Rachel. Also, he isn’t a good mushy letter writer, alas.)

 

You must tell me exactly what my mother has been doing and saying at the cottage. I cannot quite make it out from what she says, but I fear that she has been interfering where she had no business, and making a goose of herself. She has got an idea into her head that I ought to make a good bargain in matrimony, and sell myself at the highest price going in the market; - that I ought to get money, or if not money, family connection. I’m very fond of money, - as is everybody, only people are such liars, but then I like it to be my own; and as to what people call connection, I have no words to tell you how I despise it. If I know myself I should never have chosen a woman as my companion for life who was not a lady; but I have not the remotest wish to become second cousin by marriage to a baronet’s grandmother. 

 

I mean, that’s pretty funny, but not the way to woo an insecure young woman. 

 

The fallout around town is significant too. Mrs. Tappitt in particular takes things ill. 

 

It must not be supposed that Mrs. Tappitt’s single grievance was her disappointment as regarded Augusta. Had there been no Augusta on whose behalf a hope had been possible, the predilection of the young moneyed stranger for such a girl as Rachel Ray would have been a grievance to such a woman as Mrs. Tappitt. Had she not been looking down on Rachel Ray and despising her for the last ten years? Had she not been wondering among her friends, with charitable volubility, as to what that poor woman at Bragg’s End was to do with her daughter? Had she not been regretting that the young girl should be growing up so big, and promising to look so coarse? Was it not natural that she should be miserable when she saw her taken in hand by Mrs. Butler Cornbury, and made the heroine at her own party, to the detriment of her own daughters, by the fashionable lady in catching whom she had displayed so much unfortunate ingenuity? Under such circumstances how could she do other than hate Luke Rowan, - than believe him to be the very Mischief, - than prophesying all manner of bad things for Rachel, - and assist her husband tooth and nail in his animosity against the sinner? 

 

But it is the fallout in the Ray household that is the most harrowing for Rachel. Mrs. Prime moves out in protest at Rachel’s supposed low morals in seeing her beau. And Mrs. Ray seems to expect Rachel to give him up. 

 

She had her rights; and though she did not presume that she could insist on them in opposition to her mother or her mother’s advisers, she knew that she would be wronged if those rights were withheld from her. The chief of those rights was the possession of her lover. 

 

This too rings all to true for me. I am embarrassed to say that at one point I offered to give up my now-wife if my parents demanded it. If I could have a mulligan, it would have been to turn that particular incident from the moment of weakness into a warning shot. At least, after we married, and the underlying issues came up again, I unequivocally took my wife’s side, something neither my mother nor my sister has ever forgiven me for. 

 

I also have to mention the lawyer stuff. Trollope’s father was a lousy lawyer, who struggled to make enough money to live on - his wife literally supported the family with her writing. Trollope is no real fan of lawyers, therefore, but also had the knowledge necessary to get the legal details right in his books. 

 

One of the fascinating passages is all about the legal battle between Rowan and Tappitt. Luke essentially gives Tappitt a choice. He can (1) agree to be equal partners with Luke, which will include letting Luke improve the brewery (2) agree to be cashed out through lifetime payments of a thousand pounds a year (a heck-ton of money!) or (3) cash Luke out, with Luke setting up his own brewery in competition. 

 

Tappitt is an idiot, though, and instead of taking his lawyer’s advice, gets all huffy at the lawyer for not being “aggressive” enough. The part that Trollope gets oh so right is this:

 

Had Honeyman clapped him on the shoulder and bade him put ready money in his purse, telling him that all would come out right eventually, and that Rowan would be crushed, he would have gone about Baslehurst boasting loudly, and would have been happy. Then Mrs. T. and the girls would have had a merry time of it; and the Tappitts would have come out of the contest with four or five hundred a year for life instead of the thousand now offered to them, and nobody would have blamed anybody for such a result. 

 

I have seen this so often in family law cases. A wise attorney - and a wise client - seek the best deal with the least drama. Those who wave their swords around foolishly tend to come out worse in the end. But few clients are wise. 

 

The town talks, though, and it comes back to Mr. Tappitt. 

 

“If a man will go on with a lawsuit when his own lawyer says he oughtn’t, what else can come to him but ruin?” 

 

Seems there is something in the Bible to that effect too…

 

Eventually, as the facts reveal themselves, the characters find themselves and their relationships to each other changing. One of the most fascinating is the eventual break between Mrs. Ray and her older daughter. And it comes, of course, over the question of Rachel and Luke. 

 

Mrs. Ray protested that Rachel had been right throughout, and that she herself had been wrong only when she had opposed Rachel’s wishes. Such a view of the matter was altogether at variance with that entertained by Mrs. Prime, who was still of opinion that young people shouldn’t be allowed to please themselves, and who feared the approach of any lover who came with lute in hand, and with light, soft, loving, worldly words. Men and women, according to her theory, were right to marry and have children; but she thought that such marriages should be contracted not only in a solemn spirit, but with a certain dinginess of solemnity, with a painstaking absence of mirth, that would divest love of its worldly alloy. 

 

As Mrs. Ray comes around, she still takes time to understand her role in this. Rachel points this out. 

 

“You’ve no right even to be angry with him, because it was we who told him that there was to be no engagement, - after I had promised him.”

 

A third plot thread in the book is the local election, which involves (gasp!) a Jewish candidate. While Trollope himself seems fairly sympathetic in theory toward Jewish people, when writing about small-town England, he is frank about the prejudices and outright hatred directed at Jews. This, notwithstanding Benjamin Disraeli’s ascent to the highest office in the land. I wanted to mention this in connection with a fascinating line, which again shows Trollope’s perception of human social behavior. 

 

For a true spirit of persecution one should always go to a woman; and the milder, the sweeter, the more loving, the more womanly the woman, the stronger will be that spirit within her. Strong love for the thing loved necessitates strong hatred for the thing hated, and thus comes the spirit of persecution. They in England who are now keenest against the Jews, who would again take from them rights that they have lately won, are certainly those who think most of the faith of a Christian. 

 

Substitute groups here and you have modern American society. 

 

Mrs. Tappitt again makes an odious appearance near the end, after the sale of the brewery to Luke has been concluded. 

 

When Mrs. Tappitt had settled within her own mind that the brewery should be abandoned to Rowan, she was by no means, therefore, ready to assent that Rachel Ray should become the mistress of the brewery house. “Never,” she had exclaimed when Cherry had suggested such a result; “never!” And Augusta had echoed the protestation, “Never, never!” I will not say that she would have allowed her husband to remain in his business in order that she might thus exclude Rachel from such promotion, but she could not bring herself to believe that Luke Rowan would be so fatuous, so ignorant of his own interests, so deluded, as to marry that girl from Bragg’s End! It is thus that the Mrs. Tappitts of the world regard other women’s daughters when they have undergone any disappointment as to their own. 

 

I do feel a bit bad for Mr. Tappitt, though, even though he brings about his own pain. Retirement is a sad, hard thing for many of us - which is why many lawyers do the “old generals” thing and fade away rather than retire. 

 

In the mean time Tappitt sat sullen and wretched in the counting-house. Such moments occur in the lives of most of us, - moments in which the real work of life is brought to an end, - and they cannot but be sad. It is very well to talk of ease and dignity; but ease of spirit comes from action only, and the world’s dignity is given to those who do the world’s work. 

 

That’s really profound. And, as Trollope further perceives, retirement changes the dynamics of a marriage. (Something I have seen in my own parents, for sure.) 

 

We may as well declare at once that the days of Tappitt’s domestic dominion were over, as is generally the case with a man who retires from work and allows himself to be placed, as a piece of venerable furniture, in the chimney corner. 

 

But yet there is more to be wrapped up. Will Rachel and Luke reconcile? Can they get beyond the distrust that Luke had honest intentions?

 

In that had been the offense. They had doubted his stability, and, beyond that, had almost doubted his honesty. He would punish them by taking them at their word till both should be put beyond all question. He knew well that the punishment would fall on Rachel, whereas none of the sin would have been Rachel’s sin; but he would not allow himself to be deterred by that consideration.

 

But, Luke is determined to see her again, and see if she really is as distrusting as those who she was not yet strong enough to defy. He is, as at the beginning, seen by the poisonous spinster, Miss Pucker, who tries to tell herself that Luke is again toying with Rachel. 

 

Though she declared, with well-pronounced mental words, that Luke Rowan was going on that path for no good purpose, she felt a wretched conviction at her heart’s core that Rachel Ray would be made to triumph over her and her early suspicions by a happy marriage. 

 

Also triumphed over is Mrs. Prime, whose supposed moral code falls before true love. At the end, she is the odd woman out as Rachel and her mother discuss the future. 

 

But by degrees the delay became so long that she was tantalized into surmises as to the subject of their conversation. If it were not wicked, why should she not have been allowed to share it? She did not imagine it to be wicked according to the world’s ordinary wickedness; - but she feared that it was wicked according to that tone of morals to which she was desirous of tying her mother down as a bond slave. The were away talking about love and pleasure, and those heart-throbbings in which her sister had so unfortunately been allowed to indulge. 

 

…

 

She would have been quite willing to see her sister married, but the lover should have been dingy, black-coated, lugubrious, having about him some true essence of the tears of the valley of tribulation. Alas, her sister’s taste was quite of another kind!

 

In both of the above, I see some of my own life. For whatever reasons (I can speculate), my mother too had very detailed and specific plans for how my marriage would go down. And it certainly did NOT involve my finding someone like the person I did marry. She was altogether unsuitable - not the dingy, black coated sort at all. 

 

It is immensely satisfying at the end of the book to see Rachel truly come into her adulthood and stand up to her mother and sister. Here is another great exchange, when they talk about Dorothea, who has, as shown above, responded extremely ill. 

 

“When she first heard of him she was taught to believe that he was giddy, and that he didn’t mean anything.”

“Why should she think evil of people? Who taught her?”

“Miss Pucker, and Mr. Prong, and that set.”

“Yes; and they are the people who talk most of Christian charity!”

 

And later:

 

“What makes me so angry is that she should think everybody is a fool except herself.” 

 

I’ll end with yet another satirical scene, involving the mothers of Luke and Rachel. As well as Dorothea and Rachel herself. 

 

“My own dear child!” said Mrs. Rowan again; “for you know that you are to be my child now as well as your own mamma’s”

“It is very kind of you to say so,” said Mrs. Ray.

“Very kind indeed,” said Mrs. Prime; “and I’m sure that you will find Rachel dutiful as a daughter.” Rachel herself did not feel disposed to give any positive assurance on that point. She intended to be dutiful to her husband, and was inclined to think that obedience in that direction was quite enough for a married woman. 

 

You think? 

 

Rachel Ray is a pretty decent introduction to Trollope, in my opinion. It isn’t the commitment of one of his really lengthy books, and it isn’t part of one of his epic series. But you should read the longer ones too, of course. 

 

***

 

The Trollope list. I have read more than these, of course, but these are the ones I have written about. 

 

Can You Forgive Her?

The Claverings     

Cousin Henry

Dr. Thorne

Framley Parsonage

The Golden Lion of Granpere

He Knew He Was Right

The Last Chronicle of Barset

Orley Farm

Phineas Finn

The Small House at Allington 

The Three Clerks

 

And also, the excellent series based on The Warden and Barchester Towers:

 

The Barchester Chronicles