Source of book:
I own this
Like many
people of my age, I read “The Hollow Men” first in high school. I also, if I
recall, read “The Waste Land” around the same time. For whatever reason, it
didn’t speak to me quite the way the first poem did.
I have read
them since, although I haven’t blogged about them. I decided to revisit both
poems, and add another that follows it in sequence in my particular hardback,
“Ash-Wednesday.” Although each is different, I feel they are linked in Eliot’s
grappling with the aftermath of World War One, and his turn toward a more
religious-mystical writing style.
One can draw a
straight line between these poems in sequence through to the Four
Quartets, which are, in my view, some of the finest poems ever
written.
I still
consider “The Hollow Men” the best of this trio, but I found much to love in
the other two.
The Waste
Land
This poem is
packed full of literary and historical references, and takes some unpacking.
Eliot himself left a bunch of notes, which are reproduced in my edition. It
also is very modernist, with a free form, changes in perspective, fragmented
narratives, varying styles, and a broad scope.
Generally, it
expresses the feeling that World War One shattered the world that had existed,
leaving behind a moral and spiritual vacuum, shattered lives, and a lack of
meaning.
Because of the
fragmentation, it is a bit tough to follow, and I re-read portions several
times. Despite the fact that this poem is often considered Eliot’s best, I
found it the weakest of the three, mostly because of a lack of coherence. The
episodes seem disjointed and not always related to the others.
This isn’t to
say it isn’t good. It is a very good poem. Just not (to me at least) as
compelling as the other two.
There are some
amazing lines, though. For example, the opening of the poem, with its
unforgettable upending of the usual promise of spring.
April is the cruelest month, breeding
Lilacs out of the dead land, mixing
Memory and desire, stirring
Dull roots with spring rain.
Winter kept us warm, covering
Earth in forgetful snow, feeding
A little life with dried tubers.
One of the
interesting choices Eliot makes is in the placement of the “-ing” verbs at the
end of the line, blurring the boundary between the words’ use as verbs and as
gerunds.
The overall
picture, which Eliot fleshes out more in what follows, is that winter kept
everything hidden, forgotten, but the thaw revealed the emptiness - the dead
bodies, the death, the horror of war.
I was reminded
a bit of Kazuo Ishiguro’s book, The
Buried Giant.
Later in this
section, the author envisions the ghosts of the dead walking around
London.
Unreal city,
Under a brown fog of a winter dawn,
A crowd flowed over London Bridge, so
many,
I had not thought death had undone so
many.
Sighs, short and infrequent, were exhaled,
And each man fixed his eyes before his
feet.
Another line in
a later section echoes this thought.
I think we are in rats’ alley
Where the dead men lost their bones.
And again, in a
brief section entitled “Death by Water”:
Phlebas the Phoenician, a fortnight dead,
Forgot the cry of gulls, and the deep sea
swell
And the profit and loss.
A
current under sea
Picked his bones in whispers. As he rose
and fell
He passed the stages of his age and youth
Entering the whirlpool.
Gentile
or Jew
O you who turn the wheel and look to
windward,
Consider Phlebas, who was once handsome
and tall as you.
Definitely some
beautiful writing in this poem, one worth revisiting.
The Hollow
Men
This poem is
amazing in so many ways. And it has always seemed relevant to me. Our world is
full of hollow men, stuffed men, with no substance beyond a lust for money and
power. Trump is perhaps the best example - and we all knew it back in the 1980s
and 90s, before the white Evangelicals who raised me forgot all about what they
told kids like me about how Trump was the sort of evil vapid monster you became
an atheist.
(In retrospect,
of course, they were wrong about atheism - in reality, atheists are,
statistically speaking, more moral and empathetic than Evangelicals. Trump is
and was evil not because of his lack of a belief in a god, but because he is a
malignant narcissist who grew up rich and has never had to care about other
people in his entire goddamn life.)
Re-reading “The
Hollow Men” for what has to be a dozen times sure feels like reading a
description of MAGA and the emptiness that is left when you sell your soul for
political power. It is a death within life, a spiritual dementia.
One of several incredible illustrations for the poem by Howard Penning.
I found them on Creative Commons.
The resemblance to Stephen Miller is uncanny - and fitting.
I could easily
quote the entire poem, but I’ll just hit the highlights.
The opening, of
course.
We are the hollow men
We are the stuffed men
Leaning together
Headpiece filled with straw. Alas!
Our dried voices, when
We whisper together
Are quiet and meaningless
As wind in dry grass
Or rats’ feet over broken glass
In our dry cellar
Shape without form, shade without color
Paralyzed force, gesture without motion;
Those who have crossed
With direct eyes, to death’s other Kingdom
Remember us - if at all - not as lost
Violent souls, but only
As the hollow men
The stuffed men.
There are
images introduced here which recur throughout the poem: eyes, and the kingdom
of the dead.
The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms
And this:
Sightless, unless
The eyes reappear
As the perpetual star
Multifoliate rose
Of death’s twilight kingdom
The hope only
Of empty men.
As the poem
speeds toward its end, as the wheels seem to come off, Eliot gives new lyrics
to the old nursery rhyme, “Here we go ‘round the mulberry bush,” first with the
desert imagery of a prickly pear, and finally one of the bleakest yet most
memorable endings ever written.
This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.
Ash-Wednesday
I will admit, I
hadn’t read this poem before. It is a gem as well, and one I think I will need
to return to.
I was raised
non-denominational Evangelical - a very American sort of religion, honestly -
and never really did the liturgy or the religious calendar. That stuff was
popish idolatry or something, I guess.
Still, I
learned parts of the liturgy as the result of being a classical musician. And I
learned about the events on the Catholic/Episcopal calendar from from friends
from other traditions, particularly as an adult.
I have not
myself celebrated Ash Wednesday, but I do find the idea of a season of
repentance and reflection to be a beautiful thing.
Eliot wrote
this poem around 1927 (it was published in 1930), during the process of his
conversion to the Anglican faith. As such, it is filled with religious ideas,
and documents a sort of process wherein an atheist (like Eliot was) finds
faith. It’s…complicated.
For me, as a
person raised in a faith tradition, but who was forced out because I
spoke out against the new messiah (the orange one…), and who has subsequently
come to understand the way white supremacy and misogyny are inseparable from
that tradition, poems like this touch a cord. I won’t say I am exactly
deconverted, but I’m also not not deconverted. Religion is complicated
for me.
Conversion
narratives may feel like the opposite direction, but they also live in that
liminal space where I think true faith resides. The region of doubt, of
questioning, of seeking truth wherever that path leads.
I also find
that Eliot’s writings on faith feel genuine, and also hard-won. This isn’t the
cheap or inherited faith, but a true resonance of the soul.
The poem starts
with a quote from Calvalcanti, a friend of Dante, in a poem about dying, and
builds from there into a renunciation of the values of the world and a look
toward the possibility of salvation.
Several lines
stood out to me, including the beginning.
Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man’s gift and that man’s
scope
I no longer strive to strive toward such
things
(Why should the aged eagle stretch its
wings?)
Why should I mourn
The vanished power of that usual reign?
Honestly, the
first section is so good with the music and rhythm of the words that I read it
over again for the beauty.
The second
section addresses the Virgin Mary, and includes a poem-within-the-poem with
lines half as long as the main body. It is worth quoting.
Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.
Paradox is so
central both to poetry and to spirituality.
The third
section has a lot of repetition, as it describes the journey - and the struggle
- in terms of a spiral staircase. Many of the words are repeated, giving a
sense of the repetition of steps, of the turning back on itself.
Here is an
example:
At the first turning of the second stair
I turned and saw below
The same shape twisted on the baninster
Under the vapour of the fetid air
Struggling with the devil of the stairs
who wears
The deceitful face of hope and
despair.
Later, as the
monsters give way to sweeter visions, that motif of “hope and despair” is
transformed.
Fading, fading; strength beyond hope and
despair
Climbing the third stair.
The fourth
section has this beautiful passage:
Here are the years that walk between,
bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep
and waking, wearing
White light folded, sheathed about her,
folded.
Again, the
similar use of “-ing” verbs as in “The Waste Land.”
The opening of
the fifth section is amazing for its use of alliteration and repetition.
If the lost word is lost, if the spent
word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word
unheard,
The Word without a word, the Word within
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still
whirled
About the center of the silent Word.
Those of us
raised in the Christian tradition will recognize the opening of the Gospel of
John there. But Eliot transforms and reimagines it.
The final part
parallels the first, references the middle sections, and ultimately sees the
“turning” not as death or loss, but rebirth, and flight.
Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn
Wavering between the profit and the loss
In this brief transit where the dreams
cross
The dreamcrossed twilight between birth
and dying
(Bless me father) though I do not wish to
wish these things
From the wide window towards the granite
shore
The white sails still fly seaward, seaward
flying
Unbroken wings.
I found this
poem to be unexpectedly beautiful, and felt fitting for the time of life and
complexity I am in. All three of these poems were excellent, and reminded me
again of why I love Eliot.